Long-term calendar
The long-term calendar (cut a butterfly and come British: Long Count Calendar, west: La Cuenta Larga) is a calendar expressing long-term time when I have begun to be used in Mesoamerica civilization from the about first century B.C. at the latest. Generally, I may be referred to Maya calendar. I came to be known for what was engraved into the monument of Maya cities widely.
- I refer to "a calendar of Maya civilization # Maya" for the overall calendar of Maya
Table of contents
I it for the cycle of the long-term calendar
I do 20 トゥン with 1 カトゥン and am comprised of a unit to assume 20 カトゥン 1 バクトゥン, and, as a result, it is more トゥン which is Kyn, the we null that is "a month" of 20 Kyn, "a year" of 18 we null at a period of (when I divide it by 13 バクトゥン, 365.2425 days of the Gregorian calendar approximately 5,125 years) for 1,872,000 days for one day. Therefore I have a characteristic to be able to identify the day when a day is ticked away with a long-term calendar by a monument. The day of the long-term calendar is ticked away by a monument, and it is the sunlight of the long-term calendar in history or an archeological valuable document to the fresco of the grave when a charge account is carved with.
But in late years there is the negative opinion not the thing in Maya ancient times about the interpretation as if we have the end in a period made noise saying that it is a West-like viewpoint [1].
Correspondency with the Christian era
There was a debate between two conversion methods called the antithesis (GMT Correlation.in GMT GOODMAN - Martinez - Thompson approximately) about the correspondence with the Christian era before in the conversion method and GMT called the spin den antithesis (Spinden Correlation), but there is the gap for two or three days, but antithesis calms down for a conclusion to be approximately right now in GMT.
The origin and the oldest document
Because the oldest document of the long-term calendar expresses 7 バクトゥン (called the document of cycle7), I am guessed when invented by people of indigenous people ミヘー living in the northeastern part of indigenous people ソケー and Oaxaca living in the northern part of tea pass state and the State of to live in near by Tabasco where a document of cycle7 concentrates on at time in around B.C. 30 from about B.C. 354 when 7 バクトゥン begins. An epitaph engraved into a figurine of ラ = モハーラ and トゥシュトラ and a scholar insisting that I can decode it when an inscription applies their language are because they are.
It is monument 2 of チャパ デ コルソ (Chiapa de Corzo) of the Mexico tea pass state surely that is said that a charge account is carved with on the oldest day (7 バクトゥン 16 カトゥン). A charge account is carved with on a day of 3 トゥン 2 we null 13 Kyn 6 Ben (で abbreviates the unit of the calendar as follows for a long term 18 シュル = B.C. 36). But because lower than カトゥン suffer a loss as for the charge account on a day of monument 2 of Guatemalan アバフ = タカリク, I do not become clear, but the として first is old, and 7.6.0.0.0 will sail it up until B.C. 235 if "rank" of カトゥン is 6. In addition, 7.16.0.0.0 has the possibility named old times most even if it is 16 because it is in であれば, B.C. 38. If it is 7.16.19.17.19, I am B.C. 18.
When I give it to a thing of the second century as follows in A.D.,
- 7.16.6.16.18 (B.C. 32) monument C (the Gulf Coast) of Torres = サポーテス (Tres Zapotes).
- 7.19.15.7.12. It is monument 1 of L = バウル (El Baul, Guatemalan highlands) 12 Ebb [0 ケフ] (A.D. 37)
- It is monument 5 of アバフ = タカリク (Abaj Takalik, Guatemalan highlands) 8.2.2.10.5 (A.D. 83)
- (8.) It is a jade courtesy ax made of the Durban ton = Oaks storehouse 4.0.0.0 (A.D. 120)
- It is monument 5 of アバフ = タカリク (Abaj Takalik, Guatemalan highlands) 8.4.5.17.11 (A.D. 126)
- It is monument 1 of ラ = モハーラ (La Mojarra) 8.5.3.3.5 (A.D. 143)
- It is monument 1 of ラ = モハーラ (La Mojarra) 8.5.16.9.7 (A.D. 156)
- 8.6.2.4.17 (A.D. 162) a figurine (Tuxtla Statuette, Gulf Coast トウシュトラ heap of mountains) of トゥシュトラ.
- [8.8.0.7.0.] a monument (Hauberg Stela, a crest letter are chopped, but comparing and drawing conclusions is not possible whether is the thing of which remains) of 3 アハウ 13 シュル (A.D. 199) how Bergh
Explanatory note
- ^ Maya calendar (NAGA K'U art school)
Allied item
- 2012 human extinction theory
- I start from the specific day as well as a calendar for - long term on Lilli mortar day and count up the days.
Outside link
- Calendar interconversion system (not only I convert a long-term calendar of Maya into the Gregorian calendar, but also can convert every calendar)
- maya calendar (I convert it into a calendar for Maya long term when I input a date of the Gregorian calendar)
This article is taken from the Japanese Wikipedia Long-term calendar
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