2017년 3월 31일 금요일

Katsura Koharudanji

Katsura Koharudanji

Katsura Koharudanji (かつらこはるだんじ) is assumption of the family name of the Kansai rakugo. The original notation is "小春團治". The current master of a home is the third generation.

Table of contents

The first

初代桂小春團治 (かつらこはるだんじ)
The real name Tatsuo Hayashi
Another name Yoshibee Hanayagi
山村若太津
The date of birth 1904October 20
Date of death (1974-08-15) August 15, 1974 (69 years old death)
Hometown   Japan, Osaka
Teacher The Katsura corps-maru
Fourth generation Shokaku Shofukutei
First Madoka Tachibanano
Enshi Sannyuutei
First Harudanji Katsura
Fourth generation Kosan Yanagiya




Assumption of the family name The Tachibanas small circle-maru
Shofukutei child crane
Tachibana ノ Jiro
Sanyutei child play
First Katsura Koharudanji
Shangri-la bower life




Activity period From 1909 to 1974
Activity contents Newly-composed oral comic story
Telling a kabuki story
Person of geisha world style dancing

Family The Katsura corps-maru (father)
Position Each other musical sect
Kotobuki woman society
Katsura group
New Katsura group
Namihana combination of the three subjects group
Japanese yen top group
Yoshimoto Kogyo
Rakugo Arts Council
Yoshimoto Kogyo
Toho expert society
Association of Kansai dancing









Main work
"A cruising taxi"
"Dotombori march"

First Katsura Koharudanji (from October 20, 1904 to August 15, 1974) gives Yoshibee Hanayagi later as a dancing family. The real name: Tatsuo Hayashi. The age at death69。

On October 20, 1904, I am born in Kujo, Nishi-ku, Osaka-shi (the registration of a birth was given on February 20, 1908).

Father was a ladies' man by the first Madoka Tachibanano Tachibanas Japanese yen-maru of the same discipline (the later Katsura corps-maru) very much. Because I was born and left the house about mother immediately, I was not informed of the detailed thing. It is said that memory does not have even the name. In addition, the adoptive parent often changed, too. There was an older brother of unknown mother born in March, 1903, but I do it childishly and die. In 1906, Tatsu Tanaka who was the barker of the Matsushima red light district (barker) becomes an adoptive parent in shack job of father and enters the family register of Tatsu, and the real name changes to Tatsuo Tanaka. Because the name called Tatsuo was a premature infant with the birth, the sky was high and was named in a meaning to want you greatly to bring up like a dragon.

Is born, and come to enter the nurse もらいで appearance in the dressing room since there was not the room; in 1909 of father become of the same discipline, and give the Tachibanas small circle circle as colored articles of the child's part, and talk about a short story with Matsushima literary arts building of the each other musical sect; and the first stage. In 1911, I enter the Honda primary school (current Osaka City Honda Elementary School) branch school. In 1912, I transfer from a branch school to the principal school during two years. In May, I transfer with father on the occasion of Kotobuki woman society organization, and it is the next year for the fourth generation if Shokaku Shofukutei is of the same discipline and gives Shofukutei child crane. In August, I appeared in Sakae hall of the Kobe newly-developed land or the wife of chief zen-priest seat of Awaji Sumoto during the holiday of the school and crossed it distantly in China. At the end of the same year, I return by the Tachibanas small circle-maru again, but father divorces Tatsu in March, 1915, and the real name returns to Tatsuo Hayashi. Father lived together with Takebe light these days in Kawabata Street of Kyoto and appeared for large sitting straight of new Kyogoku with father, and, in the position, it was in the Kyoto Katsura group. I appear in the seat of Kobe, 1,000 generations in autumn. First Madoka Tachibanano of the great teacher is of the same discipline and, in 1916, moves at the seat of 1,000 generations and gives Tachibana ノ Jiro. In August, I enter the new Katsura group of Osaka. I appear for a comic story teller play of Kobe and play 玄番 of "the private elementary school of the Edo period" of "the Sugawara instruction calligraphy model", the attendant of "the defeated soldier" of "kana copybook Chushingura" and am awakened to charm of Kabuki (it became one of the factors to learn telling a kabuki story). I enter the Namihana combination of the three subjects group at the end of the same year and become if Enshi Sannyuutei is of the same discipline and change my name to Sanyutei child play. I have first Bunga Katsura attach telling a kabuki story "instinct temple" "rope seven" "sea tangle roll plays" in 1917 to learn telling a kabuki story in earnest and learn dancing from a younger sister of Maruko. In August, I go to Tokyo and appear in a hut of 東京睦会 of Asakusa for one month. In 1918, I acquired ascetic practices of the dancing in earnest and studied under Wakako Yamamura (later second generation Busensai Yamamura) of the mountain village style and gave 山村若太津. In December, 1920, I enter the company (Japanese yen top group) of Enba Sannyuutei for the second generation and make a provincial tour in the Hokuriku district.

It is of the same discipline, and, in 1921, as for the shift, father, oneself gives its 小春団治 first Harudanji Katsura with father in 団丸. I belong to Yoshimoto Kogyo from this time. In 1922, I appear in hut, Shippo hall of Yoshimoto of Nagoya. 帰阪後 begins pupil boarding with his teacher life of 春団治 formally. In November, I appear in Yokohama Flowers bloom beautifully and the moon shines bright bower. In 1923, the father, Japanese yen-maru falls down by palsy and just retires. In 1926, I am selected as a young rakugo meeting for the study, study session "Flowers bloom beautifully and the moon shines bright picnic". I lay emphasis on a newly-composed oral comic story from this time and announce "the national censuses" that I created by a request of Osaka-shi when it was appointed "the night stall march" which I created triggered by the hit of "cruising taxi" "abolition of licensed prostitution theory" "bomb three brave man" and "the Dotombori march" by Director advertising of the second national census. I assume telling a kabuki story and the school of fencing characterized by the use of a sword in each hand new work an article for sale and attract attention as a promising young comic story teller at a bound.

In 1927, I marry Imura corner of Horie. I announce "the temperance" (temperance movement) that created American dry law for a hint with the latest masterpiece in March. In July, child, 好良 is born. In 1928, I was introduced Hitoshi Watanabe of the "Sunday daily life" chief editor by an introduction of Iruru Masaoka and wrote a newly-composed oral comic story and after that was placed regularly. In April, a wife dies. In May, it is child, 好良死去 during appearance in a hut of Yokohama. In October, I hold the first one-person show by south ground Flowers bloom beautifully and the moon shines bright. In 1929, I go to Tokyo and am taken care of by rakugo Arts Council. In April, 1930, I record "temperance movement" for the first time from Polydor. In May, I become Natori of the mountain village style and give 山村若太津. A geisha, Endo Louis child and the remarriage that were 小春団治 fan in December, 1932.

小春団治 which repelled that I changed the route from the rakugo to the comic dialogue leaves Yoshimoto in October, 1933, and Yoshimoto Kogyo where I belonged to forms "Shangri-la seat" with Yonedanji Katsura and others for the fourth generation on October 21. From January, 1934 to April, cosmetics company becomes a sponsor, and "the Shangri-la seat" dissolves China, Tokai though I make a provincial tour. Because the upward entertainment world at the time was ruled over by Yoshimoto, activity in Osaka becomes difficult before long. In May, I go to Tokyo alone, and I am appearing in Kanda Tachibana bower, and I am attacked by someone. In September, know the disease sudden change of teacher, 春団治 in a letter of true older brother .2 代目桂玉団治 of 春団治, and hurry; and 帰阪. In October, teacher, 春団治 dies, and the succession to a person's name of "春団治" was pushed forward from all around, but it is objected by Yoshimoto, and it is said that I return the name of "小春団治" adversely and is active by the real name. In February, 1935, it becomes hard to be in Osaka by friction with the Yoshimoto side and emigrates to Tokyo.

I appear in the Toho expert society in Tokyo. I hold a presentation by a connoisseur, the literary world, the support of the commentator in Shibata village flight hall in December. In January, 1936, I become a dependent to Kosan Yanagiya for the fourth generation and give Shangri-la bower life. It becomes under contract to Toho and appears in the Toho expert society by the real name by an introduction of Kinba Sannyuutei again before long for the third generation. In April, "temperance movement" is broadcasted for the first time in a radiobroadcaster of Nagoya. I do 帰阪 after Kyushu provincial tour in October and return the name of 山村若太津. In November, I am reconciled with Yoshimoto and give Yoshio Hayashi. In March, 1939, I convert to a geisha world style under the gate of fourth Yoshijiro Hanayagi and give Yoshibee Hanayagi. In October, I was made to vow, "I break off all relationships with the rakugo world" by Yoshimoto leaving the office, a person of dancing after conversion formally. In August, 1940, I appear in the meeting of the dancing of the school in Osaka-shi. In 1941, I take office as Director of association of Kansai dancing.

In December, 1957, a wife dies. A pupil and the trigamy which got to know during a lesson in Hiroshima in December, 1959. The second son was born in eldest son, May, 1969 in July, 1960. I hold a meeting of the dancing in the sixtieth birthday.

小春団治 was the pupil whom teacher, 春団治 loved most, but it was not allowed even to attend the funeral service of the teacher by the process mentioned above. There is the ability, and first Fukudanji Katsura who wanted to enjoy the memorizing of Sei Yoshimoto will inherit the assumption of the family name of 春団治.

In later years, I recorded telling a kabuki story in NHK and saved it and tried for tradition of the variety hall art (dances of the variety hall) and acted as a judge of the Mainichi Broadcasting System "Master amateur society". In addition, I appeared in "YTV salon" of Yomiuri TV and showed dancing and talked with Beicho Katsura for the third generation in the program latter half.

I leave an SP record mainly on a proud new work by about 1935 from an end of the Taisho era. In addition, the recording of the telling a kabuki story "sea tangle roll play" exists, too.

The wife had interchange with current master of a home 3 代目小春団治 in life time as of August, 2010.

Episode

  • According to pine "落語系圖," 初代小春団治 mentioned above is considered to be the second generation in moon bower spring, and it is written down that the first generation was before it. This "first generation" is considered to be the name before the Kofumi Katsura character (for from 1895 to 1926 age at death 31), but the second generation seems to be called the first generation as well as teacher, 春団治 because it was not completed after all.
  • When I was loved like a child because a child was not in 春団治 and began a pupil boarding with his teacher, home the second-floor room was redecorated into 小春団治用. When I played in 春團治 and Kyoto, it was said that I jumped into Kamokawa from a teacher together. I followed it out of necessity the next moment because I jumped from 春團治. I went on the bank, and such "an irritating guy did not open and could model my truth slightly and was made a lot of noise, and it was always tell 小春團治 which became dripping wet it was written in the newspaper, having flown away with thought and kana success in life でけへん." by a teacher.
  • The hobby gathers a doll of Momotaro. Both "the Shangri-la seat and" "the Shangri-la bower life" come from this.
  • When Goro Tsuyuno soldier of the Imperial Guard assumes Master's name of 2 代目小春団治 as a successor for the second generation, I am said to be ""coup de grace name" にしまひょ in name and boundary, me and you who lose the place that said hello to Yoshibee Hanayagi who was the first generation, this name all the time", and it is said that I was bewildered. In fact, changing name will be urged not to like a character of "the small" by the Yoshimoto Kogyo side to belong to later for the second generation. Still, in 1999, the third generation was born.
  • In 1960, Suifu Kishimoto of the senryu writer gives "both fans which I shifted the phrase of the treasure thing" as memory for accomplishments 50 years. I praised the career that this converted to a person of dancing from a popular comic story teller, and made family.

Book

  • "Smell it writing brush of the deer" (as Shirakawa study, 1977 )※ Yoshibee Hanayagi

Source

  • "落語系圖" (moon bower spring pine)
  • I made much of "a Kansai rakugo note" being the hearing from "Yoshibee Hanayagi inquiry book" - person (written by Beicho Katsura, green frog bunch, 1978), and the description of this clause depended on this article basically.
  • "All ages and countries comic story teller encyclopedia" is it in a considerable difference with the description of - "Kansai rakugo notebook" (Heibonsha Publishers Ltd., 1989). Because there was not a judgment of the truth, I did not adopt the small names of an era daringly.
  • - small name of an era employs this "all ages and countries comic storyteller Who's Who" (2000).
  • "Smell it writing brush - small career of the deer" is adoption in this.

This article is taken from the Japanese Wikipedia Katsura Koharudanji

This article is distributed by cc-by-sa or GFDL license in accordance with the provisions of Wikipedia.

Wikipedia and Tranpedia does not guarantee the accuracy of this document. See our disclaimer for more information.

In addition, Tranpedia is simply not responsible for any show is only by translating the writings of foreign licenses that are compatible with CC-BY-SA license information.

0 개의 댓글:

댓글 쓰기