Toku Yasutomi Japanese yen (child)
| | |
|---|---|
| The times | Age of civil strife - Azuchimomoyama era |
| The birth | Ignorance |
| Death | Ignorance |
| Changing name | 純清 → virtue Japanese yen (Buddhist name) |
| Another name | 左兵衛尉 (under an alias), Ecchu lay priest |
| Soul name | Joan |
| Office and rank | 越中守 (receipt name) |
| Lord | Haruzumi Arima→義貞→Justice purely→Harunobu |
| Family | Yasutomi |
| Parents | Father: Yasutomi lay priest virtue Japanese yen (a baptismal name: Simon) |
| Brothers | Yoshisada Arima room, 島原純茂室, virtue Japanese yen, 安徳上野介純徳 (the cheap virtue lord of a castle), certain person (the Fukae lord of a castle) |
| Wife | ジェロニマ (baptismal name) |
| Child | サンチョ (baptismal name) |
A military commander from the Toku Yasutomi round (I consider that I do it play) age of civil strife to the Azuchimomoyama era. The real name is 純清. A vassal of Arima. Baptismal name ジェロニマ where the wife was ever converted to Christianity in nuns later.
It is a senior retainer in Hizen Arima vassals. It was the body of the priesthood, but I did laicization and served Haruzumi Arima, 義貞, justice pure Harunobu formerly. I held an additional post of the chief administrator of the Arima government controlled area. I was converted to Christianity in the times of 義貞 and became a Christian. The baptismal name was Joan. I am dispatched to the Higo Yokoshima Castle with 安富純泰 and others by instructions from Takanobu Ryuuzoji that Arima fell (1582) in October for Tensho era ten years. I continued stubborn resistance while the people who knew Mr. Riyuzo temple when Takanobu invaded and attacked occurred successively for the Arima subjugation that revolted against Takanobu Ryuuzoji from severe control (1584) in February for Tensho era 12 years without going over and called for reinforcements to Shimazu of Satsuma. Shimazu approved this, and the Yoshihiro Shimazu, Iehisa Shimazu, Tadanaga Shimazu, Tadamune Ijuuin, Sei Kamata view, Satoru Uei and Hisaatsu Niiro and others Shimazu forces marched to Higo Yatsushiro. However, I was restricted and was taken into custody for a long term when virtue Japanese yen showed disapproval over a policy of the cheap virtue castle capture and doubted of Shimadzu because I was unwilling about three groups to Shimazu again, and virtue Japanese yen did it three groups later to Yatsushiro.
When I built the communication system which promoted caution to a Catholic priest quickly when it prevented being built, and a church from being seen, and the human being of other countries came to the within the territory, and a government official of Toyotomi visited the within the territory again, I treated them politely by oneself and caught the heart, and, in the occasion when pressure on Christianity from the time was strengthened (1594) for Bunroku three years, and Harunobu Arima sheltered a Catholic priest and a believer within possessing it, virtue Japanese yen took good care of a building before a church to go along the way which did not meet Catholic priests when I touched a guide.
"I am wise, and Luis Frois estimates virtue Japanese yen as a person of the wide knowledge" in the work "Japanese history".
References
- "Fief rule of Arima" (Mikio Toyama Nagasaki University Department of Education social science selection of treatises 49)
- "The Hizen Arima clan" (in 1997, wear Mikio Toyama /)
- "A north manure war magazine"
This article is taken from the Japanese Wikipedia Toku Yasutomi Japanese yen (child)
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