Magic

With the magic (ようじゅつ),

1. Witch craft (witchcraft) which is defined in cultural anthropology scientifically (later description).
2. By the general use of the magic call; one of the one.

Magic settled in Evans Pritchard (following E=P) as the equivalent using a coined word witchcraft as an equivalent of Mang used as "the power that harmed even if a human being did not intend" in ザンデ word in the study of the person from African ザンデ in Japan [¹].

Table of contents

Summary

By Fraser, a word black art (magic) colonized about the supernatural action. However, E=P used the word magic and black art as subdivision to explain the phenomenon that I could not explain by the classification. When the person envies another person with the rising of the bowels which an authorized person has as for Mang according to E=P and gets angry, mysterious power works and brings an evil to another person. The owner of Mang notices that oneself has Mang, but cannot know whom is attacked by the power. On the other hand, the thing which performed a mysterious attack intentionally went down, and Evans = Pritchard translated this with black art (socery). In form contraposed against black art to be performed intentionally, non-intentional power = magic is defined.

However, a border or the difference between magic and black art as the analysis term is lost now and is reported as witchcraft even if Evans = Pritchard defined it as black art now and is treated as magic when I face Japanese translation [²].

Magic in the person from アザンデ

"I translated ザンデ word as follows and, in conjunction with アザンデ secular society world - magic of E = P, a divine message, magic in black art -", distributed it.

Mang

1. 妖物 witchcraft-substance
   • When I live, the location is apparent, and, about the rising of the bowels which an authorized person has, it is done by a divine message, and, in the case of the body, it is checked by laparotomy. A disgrace to be a witchdoctor is recovered when a person told to have had Mang does not have result it that it was performed an operation.
2. Magic witchcraft
   • It is said that 妖物 gives health and the property of the person harm by shown mental power
3. 妖液 witchcraft-phlegm
   • (1)とは is different. The use that is used only in between a specialist in magic. Specialists in magic are the liquids which the body can cause by using curse medicine

When I have 妖物 or I am judged by a divine message and a fortune-teller, I am recognized as a witchdoctor (rag Mang). In addition, it is believed that another person can harm as for the witchdoctor without using curse medicine and black art courtesy, an incantation. It is said that 妖物 is inherited.

ングア

1. Black art magic
   • In a technique, courtesy told to be able to achieve a purpose by using curse medicine, it is accompanied by an incantation generally. ングア affirmed socially is called particularly good black art (ウェネ ングア)
2. Curse medicine medicine
   • About all materials which mysterious power necessary for black art dwelled in, most are plants
3. Art of treatment leechcraft
   • It is medical and, by surgical disease treatment, sometimes gives curse medicine
4. Secret society closed association
   • Regional association to perform black art courtesy jointly

I own curse medicine and am considered to be a magician (rag ングア) when I use it in black art courtesy. On the other hand, in the case of the Rev. treated treatment, it is done with rag ングア without using the curse medicine

グベグベレ ングア, Kitty Kitty ングア

1. Black art bad magic
   • Unjust or immoral black art
2. Bad curse medicine bad medicines
   • The curse medicine which is used in black art

Derivative problems

E = P presented the discussion that I watched closely only about a person from アザンデ and did not arrange it so that it applied it to the supernatural law of causation understanding whole in the culture of other races. Therefore a study on various black art culture of all parts of the world is accumulated; was, and a discussion was arranged the use of the term enough; certain.

For example, I am comprised by misfortune that it is an opportunity as for the general wicked eyes in South America that "a doer had eyes of the jealousy" and happens and fear or the actions to be taken for it. Then is that the wicked eyes are magic black art? In a point not to link with a special art, there are an image and a gap of black art and the black art public, but, as for being "the eyes with the jealousy" as the opportunity of 災因論, there is not taking place. The linkage such as rank or the blood relative was shown in the magic of the person from アザンデ indirectly, but that's why there are not the wicked eyes.

In explanation about much supernatural causation, a word of the magic is spoken not black art, and, in recent social anthropology documents, the rearranging of the discussion is waited for

Allied item

• Magic
• Black art
• Black art
• Cultural anthropology

Reference

• E.E. Evans = Prichard "アザンデ secular society world - magic, divine message, black art" Motoko Mukai reason, Misuzu Publishing, 2001 (original work 1937).

Footnote

1. It is said that Toichi Mabuchi translated it according to ^ Nobuhiro Nagashima.
   Nobuhiro Nagashima (2008). From "Hidetoshi Kondo / Ryo Oda / Toshiharu Abe edition, "the モダニティ - present age to become black art religious practice of Africa 1, "-" in wind sound company, 2007. A monsoon: Central part University international relations department essays (central part University): 290-303. http://ci.nii.ac.jp/naid/110007025371. 
   
2. As a result, there becomes no difference in magic and the black art that ^ was a subordinate concept of the black art. For example
   It is "- Hidetoshi Kondo / Ryo Oda / Toshiharu Abe, wind sound company, 2007 from モダニティ - modern religious practice to become black art of Africa". ISBN 9784894891197。
   

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This article is taken from the Japanese Wikipedia Magic

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