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Samsara (Jainism)

Samsara (Jainism)

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The samsara (Sanskrit :संसार, Saṃsāra, samsara) in the Jainism points at repeating birth and death, transmigration in various domains of the existence. The samsara is considered to be the way full of pains and sorrow, and therefore it is disgusting, and it is decided valuable abandoning life kept for the samsara. Samsara does not have the opening, and the soul is restricted from old days without the opening by the work of oneself. Only deliverance (げだつ) is the only liberation from samsara.

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Samsara and transmigration

Samsara is described as death and a cycle without the ends of the reproduction the ジャイナ sacred book. Samsara is described in the ウッタラーディヤーナ Sioux tigers as follows:

"Many creatures live in the world, and, by various acts that I did (in the past), I am born in various families, caste, and they may go to the world of God for the act in samsara in total or may go to the hell and it may be to Asura and may be born in the Kshatriya, or, without カンダーラ or having possibilities to be born to the umbrella, and the creature which may be born to a maggot and the moth, or may be born to クントゥ (called insect) and the ant, and did a sinful act to untie of writing it just repeating a reincarnation forever, and aversion letting you do it for samsara, there are them like a soldier (insatiable for a live fight)." [1]

The samsara that Mahavira thinks about

The samsara is described cruelly as a wretched place. Samsara is described in the ウッタラーディヤヤナ Sioux tigers told to include the last words of Mahavira as follows:

"All the people who do not know the truth do not avoid a suffering [2] that the sage who well thinks about ways that they suffer from various methods in samsara without the end and therefore lead to restraint and the birth looks for oneself truth, and there should be it to all creatures kindly."
"I I continue changing with instability, and what kind of act it will be escaped from the fate that is miserable in the samsara that rose by to suffer" [3]
Even if "you are swung around for samsara by the karma that the advantageous soul of writing it suffers by carelessness of oneself, and is good and bad karma and touch it in what Gautama, be careful." [4]
"[5] that the birth is a pain, it is a pain to get old, of course both the illness and the death are so, are like that and suffer in the samsara and do not spread it, and the person continues being agonized in that."

Samsara as the place of pains and the sorrow

It is drawn as the sea of バヴサーガラ namely the reproduction and finishes crossing this, and it is said that you should arrive at the bank called the deliverance. This can be accomplished by wise insight, knowledge, model.

"[6] that I can cross the sea of (samsara) for a cycle of the transmigration if I make splendid shallows, and the soul blessed with "a Buddha, Buddhism and Buddhist" is supported by the sacred ship called three treasures." (right faith, knowledge, model)

Tyr tongue Kalla and others led to deliverance across the sea called the samsara and showed a way to people. Therefore, I am called that they make Tyr tongue Kalla namely shallows. The method that Tyr tongue Kalla crossed the sea called the samsara is written down to the アーチャーランガ Sioux tiger:

"A great hero (i.e., empty the Tyr tongue) who has been continuing walking for a long time in a past year, irreplaceable people bring about a problem (the above), and they are given complete knowledge and he who stopped that I have very few blood relatives on a thin arm and commit a crime crosses it (by samsara) and is delivered from it (in accomplishing an act) and stops it."

Samsara is described as follows in Sioux thorachestnut Tanga:

"[7] that to continue it very for a long time because it is raw, and to be known as the thing which is not gone over, and the person is tempted in that by one's sense and woman (as an animal or the non-animal) and repeats a student that samsara, that of compared with a flood limitless water are repeated."

Classification of the soul

The classification of the soul is based on liberation from samsara in Jainism basically. In other words, I am divided into a released soul namely シッダ and the soul that is not released namely a soul seized with samsara [8]. As for the existence, the half-god who are in a human being, a plant, an animal, the hell, everybody is some samsara [9]. Creatures included in the samsara are classified in the アーチャーランガ Sioux tigers as follows:

"7 starting a bud by 4 solidifying 6 from 5, a drop of water from liquid diet from a fetus with the film which thing as the creature namely 1 wraps 3 from a fetus 2 from an egg (like an elephant) (birds) (like an insect, a chisel) (like a maggot) (like a cow, a buffalo) (like a grasshopper, an ant) (like a butterfly and a wagtail) 8.newly straight a thing called the person who is born by doing it (the person who is in a human being, God, the hell) exists.this [10] called the samsara."

References

  • Jacobi, Hermann (1895). "The Uttarâdhyayana Sûtra". The Jaina Sutras, Part II, Translated from Prakrit. Oxford: The Clarendon Press. September 27, 2007 reading.

Footnote

  1. ^ Uttarâdhyayana Sûtra 3.2-5
  2. ^ Uttarâdhyayana Sûtra 6.1 and 2
  3. ^ Uttarâdhyayana Sûtra 8.1
  4. ^ Uttarâdhyayana Sûtra 10.15
  5. ^ Uttarâdhyayana Sûtra 19.15
  6. ^Ācāranga Sūtra 514
  7. ^ Sūtrakrtanga 12.14
  8. ^ Uttarâdhyayana Sûtra 36.14
  9. ^ Uttarâdhyayana Sûtra. 36th Lecture
  10. ^Ācāranga Sūtra 038

This article is taken from the Japanese Wikipedia Samsara (Jainism)

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