摩訶波闍波提
| 摩訶波闍波提 | |
|---|---|
| Denomination | （Primitive Buddhism） |
| Teacher | Buddha |
It is an aunt of Buddha, and 摩訶波闍波提 (I mention it later about まか, はじゃはだい, the name) is a step mother. In addition, it is mother of 孫陀羅難陀 (そんだら, what). When Buddha died with realization later, I became the first Bhikkuni (in a fish basket the pupil boarding with his teacher of the woman).
Name
- Sanskrit： Mahā-prajāpatī (マハー plastic jar patty)
- Pali： Mahā-pajāpati (Mahapajapati)
- Other sound copying: Mightiness, 鉢刺闍鉢底, mightiness, 卑耶和題 others
- Translation in Chinese (I include free translation): Large love way, the great master of world, great love, the master of world, love way, great victory student master
- Another name: 喬答弥, 瞿曇弥, 倶曇弥 (I read all with きょうどんみ, Gotha me) others
In mightiness, 波闍波提, the mightiness (Mahā) is a title of the meanings "that big mightiness becomes" in India by sound copying of Mahā-prajāpatī of Sanskrit. 波闍波提 (prajāpatī/pajāpati) means the master of world. In addition, it is attention in it being for the name of God (in 33 sky Lord of Heaven of next of the Sakra Deranam Indra namely the second place) who is in the God region as for this when I take off a title of Mahā and assume it merely prajāpatī/pajāpati.
In addition, she is called 喬答弥 (きょうどんみ, Gotha me). All the women of the Buddha group are called Gotha me in the same way, but she represents the woman of the Buddha group in particular and is often called it. The reason depends on being from 拘利族 (Cory-ya) where she is an ancestor same as a Buddha group, having married into 浄飯王 (じょうぼんのう, スッドーダナ) of the Buddha group again.
In addition, "great love way Bhikkuni passes" and, in the Buddhist Scriptures, often transcribes などのように, her with a large love way or large love way Bhikkuni.
Native place
Her native place opinion has some opinions.
- It was a princess, and, in 大慧 of eight girls (Maya, matchlessness will, gist, boundlessness will, 髻意, black cattle, lean person cow, 大慧) last eight girls whom there was of the 善覚 (スプラブッダ) central figure (with or King) of Cory-ya group, the sky elbow castle (デーヴァダハ), as for other six girls, Maya and she distributed it to white meal King, 斛飯王, deliciousness meal King in 浄飯王 of the Buddha group (they pass through a collection of basic practices of Buddha a の theory)
- Of Cory-ya group, the sky elbow castle that flatter it, and, for guy Buddha (あぬしゃか, アンジャナ), there are Maya, two girls of 摩訶波闍波提 (opinions such as the vinaya-pitaka)
- I add eldest son, good King Satoru to a アンジャナ king and assume it Kazuo one girl (south biography)
- After there were eldest daughter, Maya, second daughter, mightiness Maya, and 浄飯王 settled the revolt of the パンダヴァ group to good King Satoru, I married mightiness Maya, and it was the real mother of the Buddha Buddha (a large number of people mightiness emperor passes, and there is no description in a の theory about 摩訶波闍波提)
In addition, there is the opinion that she is the real mother of the Buddha Buddha in the law. Generally, an opinion of 1 or 3 is likely to be you.
Maya of the older sister became a princess of 浄飯王 of the Buddha group and gave birth to 喬答摩, the 悉達多 (Gautama シッダールタ, childhood name of the Buddha Buddha) Crown Prince, but died seven days later. She became an original princess of 浄飯王 afterwards and became nurture mother of the Crown Prince. In addition, I brought up both concentration of mind children after herself laid 孫陀羅難陀 later.
The シッダールタ Crown Prince became a priest and I did 成道 and became Buddha France and let I returned to the hometown Kapila castle, and 孫陀羅, 難陀 become a priest after 2nd, and the young man who was said to be 500 including the prince of a lot of other Buddha group has become a priest. She was going to hold a service for the clothes which I wove by oneself in dread of a Buddhist statue training itself, but the Buddha declined it not to be for me, and to do oblation in the monastic order. I did not get 遵 わざるを from Buddha though I repeated this three times and got advice from 阿難陀 (Ananda) ([pivot source] which is said to have held a service for the Buddha by oneself in the monastic order though I get a memorial service for another view).
Priest
I returned to the castle without Buddha doing 成道, and report, her proceeding to the residence of a Buddhist image sculptor of ニグローダ tree Land of the suburbs of Kapila castle as the representative, and the will "to want to become a priest" of women of the Buddha group being permitted with the death of 浄飯王 in the fifth year though French asked for the permission three times while crying aloud. Leave the Kapila Castle, and the Buddha proceeded to the Obayashi monastery (重閣講堂) of the suburbs of 毘舎離 (Vaisya Lee) castle, but take the tonsure with 500 women at last, and arrive in yellow clothes without being able to get over a priest; is next った with a French trace later to the door front of the monastery. The figure inflames a foot, and tears and a dust and dust are mixed, and a face becomes dirty, and it is said that I cried aloud.
When I was surprised that 阿難陀 looked at this and heard the reason, 摩訶波闍波提 said, "I want you to engage the monk of we woman together". 阿難陀 was all declined though I asked Buddha three times, but the Buddha permitted the priest of the woman at last when he strengthened will because the Buddha answered it, "it is possible" when I asked it with "may you get satori as well as a boy if 遵 was for the French teaching, and a woman trained himself/herself?" and I stated and entreated the service that 摩訶波闍波提 made an effort for as a step mother in childhood of the Buddha Buddha again. But if a Buddhist priest (person of priest of the man) was 250 religious precepts, it faced each other, and a priest was permitted with the proviso that I kept the Bhikkuni following 348 religious precepts, a condition of the octuple law. This of the Bhikkuni (person of priest of the woman) is said that first.
She had already got old, but she worked hard at ascetic practices, and I was trusted with state of arahat by the much Bhikkuni people. It is said that I did 入寂 in Vaisya Lee three months before French 入滅. The age at that time is said to have been 100 years old or 120 years old, but is informed it because I know what French 入滅 got closer to and it is sad to be present at the place and is not able to bear it even if I applied when I want to destroy it earlier.
This article is taken from the Japanese Wikipedia 摩訶波闍波提
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