覚花一心流
 | References and the source which I can inspect are not shown at all, or this article is insufficient. You add the source, and please cooperate with the reliability improvement of the article. (October, 2009) |
The school which was cut off where 覚花一心流 (こうかいっしんりゅう) was ever handed down in the Hanamotos my wife of the Bicchu merchant's family.
History
It is 巓崢宗弘 considered to be the first generation, but the real name is unidentified. It seems to be sure that I received the instruction of the person of table 1000 first. I was born in the merchant's family, but I was interested in a Buddhist priest essentially more and seemed to perform it in 参禅 in many temples. However, I came to devise it about Zen, 侘 び, quiet simplicity somehow or other from this time and criticized it in 終 saying "the person of all tea forgets fundamental meaning" and sent distinction. It is an unofficial school from so-called world. I should be going to be oppressed, but originally won much trust from the neighborhood lower grade layer because I supported private elementary schools of the Edo period to a base with the economic power. My wife nominates you as "a private affair" about the style and did not spread it.
Characteristic
When I compared it with other schools, there are two differences when I greatly distribute it. ①It is the greatest characteristic of this school not to know whether tradition されていること ② contents are the things of what school in a merchant's family. When there did not be a sponsor for this school, the point called the tradition (I was not affiliated with = administrator and hand it down in my wife) in the merchant's family showed that there was not the interference of the third party, and it was a factor to keep a rustic tea ceremony idea unique originally. The words of the originality hint at a house in the style of a tea-ceremony pavilion way, and some ideas leave the tea ceremony (representative school including the person of 1,000 style) to be said in the public now. 初代巓崢宗弘 sat on a question for the festival tea method which lost sight of fundamental meaning at the time and, not tea ceremony as the traditional culture, seemed to pursue "the true tea ceremony" that 巓崢宗弘 said to without at tea ceremony as the earning a livelihood. I will include a result, contents not to look at elsewhere. For example, I am divided into "the rustic tea ceremony method" and "the ceremony tea method" like an officer of textiles style. It is only weak powdered tea in "侘 び", and the different point is only only umber by "a ceremony". In addition, a flower is made much of from an axis. In this respect, there seems to be an intention "to be elegant if I put tools together to the flower which I do not match a flower with the idea of the tea party and felt if beautiful". When I enter with a slop-basin, I give the right hand a lid rest and a ladle. I do not perform play with many prostitutes and entertainers, the oblatory tea. Esoteric points are cupboard etiquette of the tea preparation. Seeing from an ancient rite and an original style and other schools, と, the contents are unreasonable grasshopper schools. However, there is an interesting thing for materials in comparison with a certain tea ceremony now.
This article is taken from the Japanese Wikipedia 覚花一心流
This article is distributed by cc-by-sa or GFDL license in accordance with the provisions of Wikipedia.
In addition, Tranpedia is simply not responsible for any show is only by translating the writings of foreign licenses that are compatible with CC-BY-SA license information.
0 개의 댓글:
댓글 쓰기