安仁神社
| 安仁神社 | |
|---|---|
The precincts | |
| The location | OkayamaOkayama-shiHigashi-kuSaidaijiIchinomiya 895 |
| Position | 34°36'N 37.93 seconds A 134°5'E 45.4 seconds coordinate: 34°36'N 37.93 seconds 134°5'E 45.4 seconds |
| The main enshrined deity | Five shallows lives |
| Shrine ranking | Company (Meishin Expressway size) in the expression (the cause) Bizen country Ichinomiya Old votive offerings made by a provincial governor middle-scale shrine Separate table Shinto shrine |
| The foundation | Unknown |
| Style of the main shrine | Wave-style architecture of Shinto shrines |
| Annual festival | October 11 (Sunday now second in October) |
| Map | |
安仁神社 (an older brother as for pitching a camp) is a Shinto shrine in Saidaiji, Higashi-ku, Okayama-shi, Okayama. Company in the expression(Meishin Expressway big shrine)、Bizen countryThe causeIchinomiya。 The old shrine ranking is a separate table Shinto shrine of the Shinto shrine central government office in a votive offerings made by a provincial governor middle-scale shrine now.
Table of contents
Enshrined deity
A current enshrined deity is following three of them.
- The main enshrined deity
- 配神
Because it was informed that it was old and called myself "older brother Shrine", I did five shallows life others Nikami equal to "an older brother" of the Emperor Jinmu of the Emperor first generation with an enshrined deity, and was established in the Meiji era.
There are various descriptions about our enshrined deity by the old documents. There are a General 参議秋篠安仁 (あきしののあに) and Mamoru Ukon Abe court noble cheap person (あべのあそんやすひと) of the Heian era, a thing, the Sun-Goddess, 五十狭芹彦命 (吉備津彦命) to be an ancestral god of 和珥氏, the opinion to be merely landowner God of here again than a company name. Because there are various opinions in this way and is not established, it is written, "it is unknown" with "a Shinto shrine details book" of (1870) for 1,870 years. Five current shallows lives appear in "安仁神社御傳記" which 安仁神社社務 (Shinto priest) made in (1875) in 1875 for the first time, but say with "安仁神" which touched God in the company name saying that after all it is not established in "安仁神社誌" which a shrine office made in (1925) in 1925. It wants to be made in (1952) in 1952 after World War II and is considered to be five shallows lives with "a Shinto shrine details book" again and reaches it at the present.
History
In the generation of the foundation, it is unknown. By the company biography, in the case of 神武東征, five shallows lives stay in this ground for several years, and it does it with the origin the Emperor Jinmu worships five shallows lives and others 皇兄 after the enthronement in this ground, and to have called "久方宮" (ひさかたのみや).
An article has the first interview of the history of nation (Showa era eight years) with "安仁神預名神焉" (あにのかみみょうじんにあづかる) after "Japan sequel to on February 8 841 years of the period", and is raised to the only Meishin Expressway big shrine in "Engi era spirit in the principles of Yin and Yang death register" edited late in the Heian era in the Bizen country. Originally we should have become Bizen country Ichinomiya, but it is said that a position of Ichinomiya was deprived of from the Imperial Court because we took sides with Sumitomo Fujiwara in a revolt of the Tenkyo era in (Tenkyo era two years) for 939 years. I am informed it afterwards when the position of Bizen country Ichinomiya moved to 吉備津彦神社 (Ichinomiya, Kita-ku, Okayama-shi) which a symbol of the soul is separately enshrined from the Kibitsu Shinto shrine which is Ichinomiya of the Bicchu country which took sides with the Imperial Court in revolt outbreak those days of the Tenkyo era and founded.
Originally the main shrine was at the summit of Mt. Miyagi (みやしろやま) of the rear, but was destroyed by fire by a fire for (Koei three years) in 1344. I was rebuilt in the halfway up a mountain which was the present location by Bizen feudal lord Tsunamasa Ikeda and became the prayer place of the Bizen feudal clan afterwards.
I was raised to a votive offerings made by a provincial governor middle-scale shrine in (1871) in 1871 and asked Imperial attendance of the His Imperial Highness Prince Crown Prince Hirohito in (1926) in 勅使参向, 1926 to a festival, and there was 参向 of 幣帛供進使 for a ceremony of offering prayers for the nation's security and good harvest, the Niname festival, annual festival in addition. It became the separate table Shinto shrine after World War II as a Shinto shrine of the Shinto shrine central government office jurisdiction.
When a slope (paste noodles) of the main shrine rear collapsed, in the others Meiji year, the bronze bell-shaped vessel which is in the middle of Yayoi period is discovered by a heavy rain. It is reported to the society later by Professor Yukio Kobayashi of Kyoto University. The bronze bell-shaped vessel is deposited by an Okayama Prefectural museum and is appointed to the important cultural property of the prefecture now.
Main sacred rites
- Purification ceremony (かんちゅうみそぎ) during the February 11 cold
- A purification ceremony to perform the chief priest for the pious people of neighboring villages as Michihiko in the sea.
- April .9 moon whole country religious association big festival
- A veneration person except our parishioner area constitutes a religious association and runs a festival in spring in autumn.
- Festival of July 11 Natsugoe (I do it)
- I deal with "a summer festival" to say in so-called other companies. Based on the historical fact of the charm against plague, I pray for epidemic breaking up, my wife security by evading three times of rings of the laid Japanese nutmeg (ちがや), and bringing it in the precincts.
- The end of November Niname festival (deny it and bloom)
- Sacred sake made by polished rice and the brown rice which plant it, and are performed a way by the Emperor, and were harvested is lowered to the main Shinto shrine of the whole country every year. An act of God to display the done crops at (on desk) in a plan this year, and to thank for a good harvest at the same time in us. After a festival, all crops are hung on all the worshipers.
Allied book
- For Motohiko Anzu, the Yoshihiko Umeda editing and supervisor "Shinto dictionary" Shinto shrine Courier company, 1,968 years, it is page 4
- For Eiji Shirai, Masanori Toki editing "Shinto shrine dictionary" Tokyo temple publication, 1,979 years, it is page 14
Outside link
This article is taken from the Japanese Wikipedia 安仁神社
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