Kansen Okada
| | |
|---|---|
| The times | Last part of Edo era |
| The birth | Genbun November 4, 5 (December 22, 1740) |
| Death | Culture August 9, 13 (August 31, 1816) |
| Changing name | Good village (first excellent )→ generosity (far-off )→ cold spring (号) |
| Another name | 泰斎 (another name) which Jiro, Seisuke, a maid of honor (under an alias), Lord average, a child have a strong sense of again (character) |
| Cemetery | 大塚先儒墓所 of Otsuka, Bunkyo-ku, Tokyo |
| The Shogunate | The Edo Shogunate |
| Family | Okada |
| Parents | Father: Yoshitomi Okada |
| Brothers | 善慶, cold spring |
| Child | Masumi |
Kansen Okada (おかだかんせん) is Confucianism person, Edo Shogunate direct feudatory of a shogun of the last part of Edo era. I am known as one of "Three Wise Men of generous politics", but Shogunate chief administrator includes administration after Reform of the Kansei era.
Life
I am born in Edo as the second son of Yoshitomi Okada given 200 stones to in west circle guards over the shogun's residence. I learn 闇斎学 from Gyokusui Muraji who is a child of 淡斎 to Tansai Muraji in a military science. I receive an appointment of member of the Shogun's Council of Elders, Sadanobu Matsudaira following Ritsuzan Shibano in (1789) in the generous politics first year and become Shogunate Confucianist from small-scale construction. When a taboo of the generous politics heretical study was given in (1790) for generous politics two years, I helped president, 林信敬 with Kuriyama and acted for the control of the temple of Confucius study, the promotion of satin studies. I added Nishu Bito to Kuriyama, the cold spring and was called "Three Wise Men of generous politics".
After Sadanobu retreated, I turn in post of chief administrator of Hitachi in (1794) for generous politics six years. The district that a cold spring settled extends to 7 county 182 villages including current Tsukubamirai-shi. I encouraged enforcing discipline and the diligence and economy savings of manners and customs. I applied in the Shogunate and received the supply of 1,000 newborn baby nurture charges in those days to forbid a cull carried out in farm villages of the whole country, and to recommend child care. I plow the idle farm and try for the cleaning and let you store rice for famine, and it is said that I did not neglect to collect a tribute fairly either. The cold spring was worshiped as a god of survival, and a straight small shrine was built under Kokai River dike of Shimoome, Yawaramura, Tsukuba-gun in (1810) for culture seven years by the hand of the villager. I resign post of chief administrator at 73 years old in (1812) for culture nine years and become a group. I come back to the receipt place from the Shogunate (Agebacho) and open the private school "cold spring monastery" and lecture until the last year to die and close a oneself private supplementary school because I got illness, and it is said that I returned it in the Shogunate after breaking a building, and having done it in Saraji. In addition, Masumi of the son does not succeed father and leaves a book as a scholar of ancient Japanese thought and culture.
Book
- "幼学指要"
References
- Sadaichi Shigeta "Kansen Okada biography" 有成館 (1916)
This article is taken from the Japanese Wikipedia Kansen Okada
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