2016년 12월 9일 금요일

Akinari Ueda

Akinari Ueda

Portrait of Akinari Ueda by Bunrei Koga

Akinari Ueda (うえだあきなり, Kyoho June 25, 19 (July 25, 1734) - culture June 27, 6 (August 8, 1809)) is a handbook author, a poet, a master of tea ceremony, a scholar of ancient Japanese thought and culture, a haiku poet of the last part of Edo era. I am known as an author of strange novel "Tales of Moonlight and Rain" in particular.

Table of contents

Life

I was born in (1734), 大坂曾根崎 as a bastard of Matsuo ヲサキ for Kyoho 19 years. Father is not reliable [explanatory note 1].

I became an adopted child of 紙油商嶋屋, Mosuke Ueda of (1737), 堂島永来町 (existing 1, Dojima, Kita-ku, Osaka-shi) for Genbun two years and was called Senjiro. In the next year, I suffer from disease of smallpox. Mosuke prayed Kashima Inari (existing incense set wave will Shinto shrine) of the Kashima village (existing Kashima, Yodogawa-ku, Osaka-shi) for this return を of Senjiro, and life time until 68 years old was told, and Akinari did not neglect prayer to the company afterward, too. The disease recovered from illness, but a finger of the hand became inconvenient. This year, Mosuke lost a wife and married again in the next year, and Senjiro was brought up with the second step mother.

I learn (1751), sybaritism in the age of an emperor first year and play in a general term for haiku and linked verse from this time. The nom de plume of a haiku poet was "漁焉", but used the funny pen names (nom de plume) such as no bowels [explanatory note 2], 三余斎, 余斎, quail old man, the another name such as quail residences (うづらい), translation into Japanese Taro, 剪枝畸人 [explanatory note 3], the outskirts of Kyoto half maniac elsewhere. Besides, I read light fiction with avidity and investigated a Japanese and Chinese classic and developed the basics. The teacher friend who received the influence had Kikei Takai, 小島重家, Nariakira Fujitani, Katsube blue-skinned fish and others.

Ueyama たまと born in (1760), Kyoto got married for age of an emperor ten years. The child was not born between. Mosuke died in the next year and inherited 嶋屋. I participated in conversation by writing with 朝鮮通信使一行 in (1764), Osaka in the Meiwa first year. I knew Chinese classics.

I publish (1766), world Japanese-style bound book "諸道聴耳世間猿" (I see it しょどうき ゝ ゝ せけんざる) for Meiwa three years. I studied under scholar of ancient Japanese thought and culture, Umaki Kato of the Mabuchi Kamono school. I publish (1767), "world mistress form mind" (せけんてかけかたぎ) for Meiwa four years. A novel in colloquial Chinese was taught Confucian doctor Teisho Tsuga of Temma these days. Meiwa five years (1768), "Tales of Moonlight and Rain" first article.

(1771), 嶋屋 went bankrupt by a fire for Meiwa eight years and learned medicine from Shinto priests of Kashima Inari while I did temporary lodging, and me was helped by friend, Kenkado Kimura and others. It is said that the teacher was Teisho Tsuga. I began a doctor in (1773), Kashima village for Yasunaga two years. "Spring farming" used "Akinari" for the name in a popular name. I went out with Buson Yosa, Kito Takai (child of Kikei Takai) and others from this time.

I moved to (1776), Osaka Amagasaki (the neighborhood of current Kouraibashi, Chuo-ku, Osaka-shi) for Yasunaga five years and continued medical care. "Tales of Moonlight and Rain" publication. Yasunaga eight years (1779), a commentary "winding others article of "The Tale of Genji" of the ぬば ball." I rebuilt the house which I pursued in (1780), 淡路町切丁 (current 1, Awajimachi, Chuo-ku, Osaka-shi) for Yasunaga nine years and lived from the next year. I associated with Hansai Hosogai, Seikyo Eda and others these days.

I announce historical investigation "漢委奴国王金印考" in (1784) for Tenmei era four years. I announce the "Manyoshu tanka collection" study "song hadith" in (1785) for Tenmei era five years and revise 賀茂真淵述 "古今和歌集打聴" (うちぎぎ). I disputed a phoneme, the use of kana with Norinaga Motoori in (1786), thought, the ancient times for Tenmei era six years (sun-god debate).

I secluded in (1787), Osaka northern suburbs Shomura, Awaji (the neighborhood of current Hankyu Corporation Awaji Station) for Tenmei era seven years. I publish light fiction "book first mood sea" (I write it and rollick a limit), haiku prose method book "也哉鈔" (kana occurs).

I nursed (1789), a mother-in-law and a step mother in Shomura, Awaji in the generous politics first year. I go blind in (1790), a left eye for generous politics two years. A wife took the tonsure and named 瑚璉尼 it. I write collection of essays "by hot temper" (a suspicious person is enough) in (1791) for generous politics three years and I revise "the songbook of the Agata residence" of the truth deep water and "the songbook of the しず shop" of 宇万伎 and publish it. I write (1792), collection of criticism "安々言" (together with a holiday) for generous politics four years.

I moved to (1793), Fukuromachi (current Fukurocho, Higashiyama-ku, Kyoto-shi) of Kyoto for generous politics five years. I revise 真淵述 "Ise story ancient customs" and publish it. Spoon tea ceremony book "清風瑣言" publishes a use of kana monograph "authority of language of soul" afterwards in (1797) for nine years in (1794) for generous politics six years while doing it from place to place with Nanzen-ji Temple Yamauchi (Sakyo-ku), House of east sinus Article 4 (Shimogyo-ku), clothes shelf Marutamachi (Kamigyo-ku), Fukuromachi. I lost this year, wife. The revision was bread and butter.

(1798), the right eye went blind for generous politics ten years, too, but recovered by an acupuncturist of Osaka, treatment of the Ryo Tanikawa order a little. After that I often passed treatment. After a return to Tokyo, I moved in a residence of Marutamachi (Teramachi, Kamigyo-ku Michihiro alley) of Shinto priest, Nobuyoshi Hagura of Fushimiinari of the disciple. Generous politics 11 years (1799), "落久保物語" publication.

In the Kyoto times, I associated with 妙法院宮真仁法親王, Ogicho Article 3 Kiminori, Ozawa reed hermitage, Kenkado Kimura, Kokei Ban, Kotei Murase, first Dohachi Takahashi, Nangaku Watanabe and Nanpo Ota and others of Edo.

I reached 68 years old told to (1801), Kashima Inari in the Kyowa era first year and I knit 68 "献神和歌帖" and dedicated it to the company. I publish Manyoshu tanka collection theory "set epithet succeeding" (かんじぞくちょう). I prepared (1802), own grave into the west fortune temple (Nanzenjikusagawacho, Sakyo-ku) for Kyowa era two years. I revise (1803), "Yamato story" for Kyowa era three years. A banquet in celebration of celebrating it was held at 70 years old in Osaka. I write ancient essay on history "遠駝延五登" (おだえごと) these days.

 
I go up Akinari Ueda old man end place, the Teramachi, Kamigyo-ku, Kyoto-shi Michihiro alley (Nashiki Shrine)

In culture first year (1804) Manyoshu tanka collection explanatory note "alluvial gold" (こがねいさご) "金砂剰言" culture two years (write "72 marquises" in 1805, and moved to the west fortune temple, and publish song collection of works "藤簍冊子" (つづらぶみ), and write), "ますらを story" in (1806 for culture three years, and threw away), a draft to the old well in (1807 for culture four years, and write), a collection of short stories "spring rain story" in (1808 for culture five years, and publish collected letters "old letter" (ふみほうぐ), and write collection of essays "liver big things and small things feeling record" "自像筥記".

It went down in (1809), Hagura residence for culture six years and was taken. I finish writing with "a variant text liver big things and small things feeling record". I knit "俳調義論". On June 27, I sank in the Hagura residence and was buried in the west fortune temple. The posthumous title "more than three no bowels deceased man's Buddhist names." A gravestone built on 13 anniversaries of death of (1821) for civil administration four years is left in now. There is a gravestone in the incense set wave will Shinto shrine particularly.

The handbook author who played an active part in the Edo era for the same period almost has Bakin Kyokutei and Kyoden Santo.

Evaluation of coming ages

Jun Eto defines Akinari Ueda as "the person like the sophist". When "Norinaga Motoori is a human being totally different in both the breeding and the temperament, and Akinari is not a scholar in a kind of Fumito," Hideo Kobayashi describes it as it [2].

Complete works

Vol. 1 (study of ancient Japanese thought and culture) ISBN 4124029411
Vol. 2 (Manyoshu tanka collection study 1) ISBN 412402942X
Vol. 3 (Manyoshu tanka collection study 2) ISBN 4124029438
Vol. 4 (Manyoshu tanka collection study 3) ISBN 4124029446
Vol. 5 (court literature study) ISBN 4124029454
Vol. 6 (national language) ISBN 4124029462
Vol. 7 (novel 1) ISBN 4124029470
Vol. 8 (novel 2) ISBN 4124029489
Vol. 9 (essay) ISBN 4124029497
Vol. 10 (song sentence 1) ISBN 4124029500
Vol. 11 (song sentence 2) ISBN 4124029519
Vol. 12 (song sentence 3) ISBN 4124029527
  • "The complete works of Akinari Ueda" (all two Japanese book publication society 1974)
    Taisho 6-7 (1917-18) annual reproduction
  • "The complete works of Akinari Ueda" (old Fusa Tomiyama all sorts of subject library 44, 1939)
    It is the version that Yukio Mishima loved reading. (only as for nothing)

Footnote

Explanatory note

  1. ^ "father pear, late ヲ intellect ラズ.4 years old, mother マタ 捨 ツ" [1]
  2. It is ^ crab. 諷 did one's stubbornness, 狷介 including "I walk the world aside" in this another name which "the outside is firm inner は judo worth".
  3. It is understood 拘 to the finger which is not ^ all possible measures relatively.

Source

  1. ^ 自像筥記, 1808
  2. .395 pages of ^ Kobayashi "Norinaga Motoori" second volumes

References

This article is taken from the Japanese Wikipedia Akinari Ueda

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