2016년 9월 2일 금요일

ホウ 煖

ホウ 煖

The original notation is "龐 煖". The title added to this article becomes incorrect from the limitation of the article name.

龐 煖 (B.C. end of fourth century - B.C. mid-third century not to become mentally weak) a general, Doke (philosopher of speculating on it), a schemer (person of public speaking), a strategist (military thinker) of 趙 of the Chinese age of civil strife. With 龐 煥 (feel one) or 龐 child (make one the will of "the 龐 teacher") [1]. I mastered Doke thought [1] and wrote the writing as a schemer and the strategist each [2] and was a superior man of talent for Fumitake including [3] who commanded the allying forces as a lead general of 趙 of cause 名将廉頗出奔後 of 悼襄王.

Table of contents

Career

Intending to tread the path of learning

In the close heart of a mountain of 楚, I learned the cause study of the 鶡 crown boy (and I do not arrive the will of "the teacher who attached the crown of the feather of the copper pheasant") who was a recluse of Doke in one's youth [4]. The talks with a teacher and the lord are recorded in all book "鶡 crown child" seven of 19 parts of Doke [1]. With many things which I seemed to be interested, and the question to a teacher asks the sky and relations of 武 which Doke is from it, but resist military affairs since the days of youth [5].

In addition, I made it close before 劇辛 of 趙人 served 燕昭王 (reign B.C. 312-279 years). "It was easy to deal with", and personality was described as (easy to get close very much) from 劇辛 and wrote the book as the schemer and was good at delivery. [2][6]

Is begun to catch by 武霊王 (reign from B.C. 326 to 298) of 趙 once, and "a winning person without fighting is asked the opinion about the martial arts of the offspring to be the best", and explain it using both knowledge of strategist and Doke [7]; [note 1]. Front and back with the interview of 龐 煖 are unclear, but they do not really attack 武霊王 without a thought and intervene in the successor fight of other countries and do 趙 in what military organization called the Hu clothes equestrian archery reforms with a military power. The public speaking to be seen in "鶡 crown child" 武霊王篇 is the following things [7].

"余 is a place to ask a wild rumor, and "you do 100, and you hear the interpretation ("the offspring" has the approximately same sentence, but 武霊王 sells these as a kind of the rumor), and please can lend" 武霊王 to a thing named the good of the 勝 つは good called things named the good of the 勝 つこそ good without fighting without there being it"

龐 Because 煖 "values that the person skillful in it does not take part in war, it is what I use "a plot" as a good plan very much, and the next depends on for "personnel affairs", and and a bad plan is "戦克".

I dazzle the monarch of the enemy country to use so-called "plot" and let indecency change manners and customs and am to let you abandon modesty and are arrogant and leave it the greed. Breaking it disappears in saints if I do so it. Is partial to a person, and make it close, and give you a title though there is not an achievement, and give you a bonus though there is not work; of the mood when is good, permit a crime without permission, and kill a person without grounds if have square it, and tie up people with a law, and brag when oneself is a modest human being, and consider oneself to be the person whom the virtue reached though is a dwarf, and use a useless thing frequently, and is devoted to carapace of a turtle fortune-telling, and it is the thing called morals of Takanori below than the person (being partial) of the heart.

I let the place that is not so that links offering cloth, and is repeated using cash and precious articles, and controls the mouth of the aide to depend on so-called "personnel affairs" (as a bribe), and is not at all so in a place to be so say that it is so at all and am to let you use a way of Tadaomi when you grow away from a monarch.

The armed forces move so-called "戦克" (a war wins) in the country which has finished already declining from the cause and attack it. 越王句践 ruins Kure using this, and 楚 all eats up Chen and 蔡 using this (趙, Wei, Korea), and the three branch families of the Tokugawa house destroy Satoshi using this (the political adversary); Korea (Korea Noriko) using this in the east cut a place into pieces (Mr. 祁氏, sheep tongue of the political adversary).

People of the world insist with "the country which is all powerful beats it by all means, and the small weak な country dies out by all means, and therefore you of the small country cannot become a person of the rule of right and the rule of might, and main (great monarch having 10,000 tanks) of the sovereignty does not fall" about military affairs now. However, it was wide in the summer, and the Yin of a hot water king was small, and the Yin was big, and, as for the lap, 越 was strong small, and Kure was once weak (the small country のはずの latter won to the former of the large country). There is this in so-called (I say to offspring martial arts) "people named the good of the 勝 つは good without fighting" and "I pass through a shade and am of way [note 3], 天武 of the の method [note 2], night travel" again (I say to Doke thought) [note 4].

1 million corpses are scattered, and the bloodshed extends to Chisato and yet still less determines the victory now. Even if there is a meritorious service in war, traps do not yet always extend. As for the saint, single life thinks in this reason (clearly) as 昭然, and single life is pleased (happily) as 欣然. (as for the person present a place) if I grasp rare み, the handle of the saber in a hand in an encampment if I see rare み, the color of the flag (のぼりばた) by a military exploit if the sound of the gong and drum was audible in an ear once み rare by a war, [note 5] that みますが, this rare are 襄 reasons to break it (rather in lords) by kicking it, and to destroy in lords by victory if I go to the front and fight"

I felt deep and grieved over 武霊王 and said. In "余, the person who let's do it when I introspect by oneself whenever it rotates, and mastered virtue in ancient times in days does not feign a life to hear this with the place that the fortune produces being 幽微 what whether the national life and death is what oneself has, and the person who got the main point is that there was not much number of persons"

I am from an old sage by a generalissimo

For 50 years or more, I did not seem to participate in many national affairs, but, under the reign of 恵文王 and 孝成王 following 武霊王, a turning point came over for charges of following 悼襄王. In B.C. 245, 廉頗 and 楽乗 which were a general of the having a long military record have run away by a mistake of the King at the same time (refer to a clause of 廉頗); collected it, and 龐 煖 would be selected as a general in a hurry.

"鶡 crown child" With the exchanges following in 世賢篇 [8]. Here, 龐 煖 preaches thought of "idle nature" of Doke and, as for the really able vassal, fame is hard to appear on the face, but warns King of being late by coping of the moving second after I fall into a thing, the crisis that you should take good care of indirectly.

悼襄王 asked you a question in 龐 煖 once. "Is a monarch also the thing which should do something (positively) in the country?"

龐 "I let you cure the illness by all means by 能臣 without using a relative as if it heals by all means if there is already illness whether the King does not know medicine of skilled physician, 俞跗, and virtuous king, 尭 leaves the state that to be it when the fearful god avoided him, and 楚王 does state affairs and treats the soldier of the subordinate to a person, and I used the doctor of the old familiar face by all means without leaving it to the person whom oneself is partial to, and 楚王 gets old, and illness says to the body 煖 when I hear that there is it when I invite 俞跗 by all means and treated you"

"I step" on 悼襄王

龐 "伊尹 is a doctor of the Yin (in other words, I am in charge of state affairs on behalf of King), and, as for the aged person, it is a doctor of King Takeshi of the lap, and, as for a hundred miles, it is a doctor of Hata, and, in monkey 麃, it is a doctor of 郢, and it is a doctor of 晋 for the original season, and, in 范蠡, it is a doctor of 越, and, as for the pipe relation, it is a doctor of 斉, and I did it, and the good is one, but breaking it is not same as the conqueror of the Goka country in old days on a way in 斉 煖 whether the King forgets it"

悼襄王, "please tell me the declining"

龐 煖 "does the King not know the anecdote that a sentence marquis of Wei asked skilled physician, 扁鵲 about?

"Is brothers, but is the superior doctor, anyone serves as three teachers" a sentence marquis; the 扁鵲 sentence marquis who "the oldest brother is the best, and a second eldest brother is next to this, and is a bottom most in I 扁鵲" "may hear a reason?" 扁鵲 Marquis sentence that "could remove it since before the oldest brother being able to look at God in illness, and having become the form, and therefore (nobody notices illness) the fame did not appear outside from my home, and the second eldest brother cured it as soon as illness appeared a little, and therefore (nobody notices that illness was severe) the fame did not appear outside from the gate of the home town, and stabbed it with this 扁鵲 めは chart of the geneology of Buddhist religious tradition with a sharp acupuncture needle, and cast a powerful drug, and tore skin, and therefore feudal lords heard fame, and appeared in a few minutes" if "let pipe relation perform medicine (in other words, state affairs) by a way of 扁鵲 (桓公 of 斉 the aide) (it is said that deal after illness was greatly found out) whether went, on earth, in 桓公, was it able to be a conqueror?"

Quite grasp illness in this way (as for the true skilled physician) in the place without illness; of the name while there is not it, get over, and, using the thing which there is not of the form, form the best effect, and call the underlying thing with nature [note 6]. Therefore a wound amounts to a thigh (dead), and the superior doctor puts the doctor inferior to away though I obey essence of the Creator though I expect immortality to break this forcibly" (like 襄公 of Soong)

悼襄王 "give birth, and there is not the power to prevent a wound (because there are the loyal retainers such as 龐 teachers), but why may somebody add a wound to 余自身 as the hair on 余?"

to command 四箇国

It was 龐 煖 made light of with anonymity for a beginning general, but 伐 つなどして gave fame in an instant, and the head of the allying forces in the last (the Allied Forces by plural large countries) acted as 燕将劇辛 for the age of civil strife, too. 名将王翦 of the war-torn country first avoids a direct confrontation with him, and it is thought that it is not only reason and was the war left side of the stage.

I attack 趙悼襄王三年 (B.C. 242), a swallow and assume 劇辛 of the general a captive [9]. In addition, in "Historical Memoirs" "six chronological table" "燕召公世家," a side of 劇辛 which is an old friend despises 龐 煖 and would attack 趙, and 龐 煖 lets 劇辛 die in a loss by this fight and does swallow forces 20,000 to a captive [6].

I attacked 蕞 of Hata with 趙悼襄王四年 (B.C. 241), an elite soldier of 四箇国 of 趙, 楚, Wei, the swallow, but therefore I move a soldier and defeat 斉 without letting you fall and take 饒安 [3]. Considered, according to "six chronological tables" "楚世家" "Shin Shun series of biographies," to flight in box valley Seki though Shin Shun of 楚 led the allying forces of the Goka country in the same year, and to have been the movement that cooperated with this [10].

Is accompanied in the chance, and the 王翦, 桓 齮, Yang edge of Hata sum drops attack 鄴 or 閼與 in 趙 though 趙悼襄王九年 (B.C. 236), Gun Chou attack a swallow, and take 貍 and the positive castle [11]; [12]. At this chance it was 龐 煖 to have commanded the expeditionary force to a swallow and I moved the military when I received the report of the Hata forces invasion and hurried to the south, but, according to "Han Feizi" 飾邪篇, was after 鄣 (the 漳 river whole area) already fell [13]. 悼襄王 passes away, and [11] that 幽繆王 of the child succeeds to the throne did not seem to be used for this age for the charges of 幽繆王, and after that there is not the record of the activity of 龐 煖.

Writing

『Chinese classics』 "龐 煖" two parts list "龐 煖" three parts of the title in "the art and literature will" as a book of the strategists as a book of the schemers again [2]. I am scattered and lost and exist neither.

Note

Explanatory note

  1. The name called 龐 煥 (I feel one) is used only for this ^ one part, and land Tsukuda of Soong carries the opinion called the wrong character of 龐 煖 and the opinion called the older brother of 龐 煖 on board (land Tsukuda note "或作煖." "龐 煥.蓋煖之兄.").
  2. The sacred book (land Tsukuda note "shade I pass.黄帝之書也.") which is made a pretext of to Huang Ti who is a legendary initiator of ^ Doke.
  3. One of the ideas ("鶡 crown child" "night travel") of the 鶡 crown child who is a teacher of ^龐 煖. The essence of things does not take decided form, and it is said that it is mysterious. "So-called night travel is called heart line or" (person of so-called night travel feeling Yukiya) in a "pipe child" "situation solution".
  4. ^龐 煖 discusses the sky and a relationship of 武 with a teacher for four parts in "鶡 crown child" ("鶡 crown child" "近迭" "degree ten thousand" "King 鈇" "兵政"). Most are difficult in an ideological abstract mark.
  5. ^ original "是襄主之所破亡也." Or "this is the reason that 襄公 of Soong is destroyed (praised ascendancy at one time in the world), and fell".
  6. ^ nature (thing so naturally) was done with best good, a basic principle of the Doke thought by "Laozi" so that there was it saying "law (のっと) り, the ground conformed to the sky as for the person in the ground, and I conformed to the way, and the sky conforms to the way naturally".

Source

  1. ^ a b c "鶡 crown child" "近迭" "degree ten thousand" "King 鈇" "兵政" "study" "世賢" "武霊王"
  2. ^ a b c 中國哲學書電子化計劃 "Chinese classics" "art sentence will"
  3. ^ a b 中國哲學書電子化計劃 "Historical Memoirs" "趙世家" 趙悼襄王四年 "four years 龐 煖將趙, 楚, Wei, Rev. 燕之 銳, attack Hata 蕞, 不拔, 移攻齊, 取饒安."
  4. ^ land Tsukuda "鶡 crown child opening" "鶡 冠子楚人也居於深山以 鶡 冠號曰 鶡 crown child"
  5. ^ "鶡 crown child" "近迭" "degree ten thousand" "King 鈇" "兵政"
  6. ^ a b 中國哲學書電子化計劃 "Historical Memoirs" "燕召公世家" now Oki 12 years "12 years 趙使李牧攻燕, 拔武遂, person Castle.劇辛故居趙, 與 龐 煖善, 已而亡走燕.燕見趙數困于秦, 而廉頗去, 龐 煖將也 to give it an order to start, 欲因趙 獘 攻之.問劇辛, 辛曰: "龐 煖易與耳." 燕使劇辛將 擊 趙, 趙使 龐 煖 擊 之, 取燕軍二萬, 殺劇辛."
  7. ^ a b "鶡 crown child" "武霊王"
  8. ^ "鶡 crown child" "世賢"
  9. ^ 中國哲學書電子化計劃 "Historical Memoirs" "趙世家" 趙悼襄王三年 "three years 龐 煖將, attack swallow, 禽其將劇辛."
  10. ^ 中國哲學書電子化計劃 "Historical Memoirs" "春申君列傳" Shin Shun aspect 22 years "Shin Shun aspect 22 years 諸侯患秦攻伐無已時, 乃相與合從, 西伐秦, 而楚王為從長, Shin Shun business.至函谷關, Hata dispatch of troops attack, all the feudal lords soldiers flight."
  11. ^ a b 中國哲學書電子化計劃 "Historical Memoirs" "趙世家" 趙悼襄王九年 "nine years 趙攻燕, 取貍, a positive castle.兵未罷, Hata attack 鄴, 拔之.悼襄王卒, 子幽繆王遷立."
  12. ^ 中國哲學書電子化計劃 "Historical Memoirs" "秦始皇本紀" 秦始皇十一年 "11 years 王翦, 桓 齮, Yang edge sum attack 鄴, 取九城.王翦攻閼與, 橑 Yang, 皆并為一軍.翦將十八日, 軍歸斗食以下, 什推二人從軍取 鄴 Anyang, 桓 齮 將."
  13. "It is 又非秦龜神而趙龜欺也 秦以其大吉, 辟地有實, help swallow existence celebrity 趙以其大吉, ground cut soldier shame, 主不得意而死 趙龜雖無遠見於燕, 且宜近見於秦 臣故曰 ^ 中國哲學書電子化計劃 "Han Feizi" 趙又嘗鑿龜數筴而北伐燕, 將劫燕以逆秦, 兆曰大吉 where "a decoration is wicked", 始攻大梁而秦出上黨矣, 兵至釐而六城拔矣, castle positive in a solstice, 秦拔 鄴 矣, 龐 援揄兵而南則 鄣 盡矣. "

References

関連項目

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