Innate wisdom supernatural record
The innate wisdom supernatural record (ふどうちしんみょうろく) is a book about "the agreement (sword Zen agreement) of an art of fencing (martial arts) and the Zen method" that early Zen priest, Soho Takuan wrote in the Edo era. There are various opinions at the writing time, but, judging from contents, is guessed in the Kanei era year to be (1624 through 1645) [1]. I am called "a supernatural record", and the original does not exist "fencing words used in Buddhist sermons" "innate wisdom" in another name, and the book which a sect quadrature was given is a letter or is a book, or the detailed form does not become clear [2].
Table of contents
Summary
Tokugawa family to inherit the shogunate martial arts instructor, Munenori Yagyuu is given it, and "Book of Five Rings" is the book which had a great influence on the later martial arts along with "strategist books of secrets". In addition, similar writing of the pickled daikon includes "太阿記".
If I become physically disabled and am at a loss if 捉 is broken in things having one heart (if too much conscious), mind and body stop even just a little. I preach a thing without "an unconsciousness action" and a heart always flowing, and "捉 being broken without question without stopping", and explanation ("石火之機" of our book) did innate wisdom by a Zen koan dialogue to put weight for "the action than = result without question than an answer", and it is the martial arts book that preached the heart method substantially and it is one and indivisible with the Shinkage school of kendo that is a practical skill and learns and does the mental condition, heart method of Taketo who reached the level of the master with (this book "ascetic practices of the law of nature, ascetic practices of the thing") without settling in these states from the situation of the Zen.
In "a bow and Zen of written by Eugen Herrigel," I am introduced partly abroad, and there is a thought saying that it is not the level of the master (the deliverance logic from consciousness) for a long time in Japan while I am conscious unlike the body use law of Western countries and move and raises "innate wisdom supernatural record" for an example, and I study it, and the description of being valuable is done (I speak how can save the person who is conscious of the pickled daikon in the introduction sentence, and moves). But, in a Japanese martial arts book, there is way of thinking in itself that said, "is unripe as Taketo from the inflow past of the thought of the Zen while is conscious, and work"; in "闘戦経" "existence たず becomes 識 りて bone secretly, and become a bone, and existence (たも) たず, a captive (stupid a thing) describe a captive for intellect りて intellect with 識 る" (and forget it only by having known it, and 識 becomes a bone secretly to learn it truly, and become a bone 識 るものである), and know that there is thought to let a body cram it (let work unconsciously) from it past.
Contents
Spiritual darkness house place worldly desires
"Spiritual darkness" refers to "a hesitation" and includes the will of "it stops" in "a house" in one of the 52nd place of the ascetic practices stage of the Buddhism with "a house place". I explain that the state that a heart is at a loss and stops is not good.
If I preach it when a partner wields a sword when robbed of one's heart by the movement of the partner from the moment when I thought that it takes it and I am innocent and jump into a breast, I preach it about mental attitude of "the wearing no sword" when I take the sword of the partner away and can cut it adversely. I persuade that "(this heart is detected) must not move consciously to work freely, "anyone beats how" if I read the heart of the enemy". The description that denied the confrontation of the thought vs. the thought from the situation of the Zen is done saying that it is the object which the movement of one's sword is fascinated with in a timing, and the movement of the sword of the partner becomes only inconvenient.
Various incarnations of the Buddha innate wisdom
There is it with firmness, but, not will not to change at all, I move the heart freely and preach a heart about one thing, one at all when it is innate wisdom that 捉 is not broken. It is said that it is the best if I can move the innate wisdom like the Acala who embodied most.
I do it to accept it for ten without being able to cope next immediately if a heart remains in it saying that I eluded the first cut when ten people were about to cut it as an example one by one when I cannot help moving 10 degrees feeling. A heart explains 1,000 of them in the intentions that there is, one hand with the bow even if I make the Kannon-with-One-Thousand-Arms if 捉 is broken if 999 hands which remained are all useless, and a heart does it in one simply because 捉 is not broken if all 1,000 hands are helpful. 捉 cannot break a heart (for postures), and a story and the person with the sword having never met you who can watch many leaves include a story by taking the example of the leaf, and not watching one piece of dead leaf (moving thing) closely, and being innocent, and watching the whole.
Ascetic practices of the law of nature, ascetic practices of the thing (the skill)
"The law of nature" in the Buddhism becomes innocent in the last analysis, and 捉 is will of (state) not to be broken, and "the thing" (the skill) writes that it is various techniques other than five postures of the Shinkage school of kendo. Not only I understand reason, but also it is said that there must be a technique to change freely.
間不容髪
The description that preached it if a state of mind to always drift, and to change was good, and explained a state, things that there was not a chance.
石火之機
If a heart cannot fall below 捉 in things, I can move quickly, but preach it when a quick thing is not important. 捉 is broken proof, and a heart does the thought to have to change quickly again when a heart is in condition to stop.
It is a state of "the innate wisdom" is called, and to accept "" reflectively, and what と meets "hesitates", and, as for "the order," = feeling stops after thought; explain that is in a state.
Room of the heart
When it is a state of the French jurisprudence to put the pickled daikon as an answer to this problem nowhere, I do it and do it when I do not establish it to one place to be necessary, and to accept it. "Demand absentmindedness" of Mencius is not a mistake, but, before the state of the French jurisprudence, still recognizes you when it is low stage (state of the sl.).
本心妄心
With "the real intention," a heart does not remain to one place and points to the state that spread, and, with "妄心," a heart remains in one place and explains that it is in condition to harden (it stops). I compare it in water and ice and preach it simply because it is the water which I dissolved when helpful widely.
Heart of the genuine linked-verse, innocent heart
The former is "妄心" and an agreement and explains that the latter is "the real intention" and an agreement.
水上打 ₂ Hu 藘 child ₁ 捺着即転
I roll if horizontal aside in the place that pushed the gourd which floated on the surface of the water with arrival at 捺 = hand and am escaped in an escape, the place that I pushed more and quote a phenomenon not to stop to one place, and the person who reached the high state preaches it if there is not the place stopping like this gourd.
応無所住而生其心
It is said that I read saying "I do it without a place living in (まさ) to accept and produce the heart". I preach that you must intend to do it without stopping a heart.
求 ₂ absentmindedness ₁
Because words (state of the sl.) of "demand absentmindedness" of Mencius reach the ground of the higher French jurisprudence, I consider a dove.
急水上打毬子, each repitition of the sacred name of Amitabha non-stoppage
I show that it does not stop to one from the word "that the burr which I threw to the fast flowing stream does not perch on at all".
anteroposterior verge short pieces
I separate now before and show that I do not stop a heart.
One character of 敬
It is said that these words expressed the heart method and preaches that I rule the own heart.
Influence
As for the thought of "the innate wisdom supernatural record", influence is seen in another book, and "I order the eyes as the hesitation and see 打 つを of the enemy, and it is like a seal to 合 わんとはかるは, a cloud in it" of the "願立剣術物語" 40th step is the same as what is preached for "the spiritual darkness house place worldly desires" of our book and is the same as what is preached in "本心妄心" of our book without, besides, "possessing a thing and being closed in the stopping place, and it being ice, and knowing the free law of nature of the water".
In addition, there is the talk same as what is preached in "spiritual darkness house place worldly desires" and "various incarnations of the Buddha innate wisdom" by explanation saying that there is not a hesitation for harm and the greenhorn of the discussion book "long-nosed goblin artistic discussion" thing that the second long-nosed goblin is too much conscious of in winding Shiichi (innate wisdom preaches a mind side with a Confucianism-based fencing book for the Zen main constituent equally) (there is an intention) of the establishment in the 18th century.
Quotation is seen by jujutsu as well as a fencing school, and there is the description of escaping from the list seventh of "Tenjin truth Yang style jujutsu secret professor illustration" (Chiharu Yoshida, Mataemon Iso, Yahata Bookstore, first edition 1893) even if I push underwater 瓢 at "an opinion of the true rank" and is quotation of "水上打胡 藘 子捺着即転" of the innate wisdom.
Footnote
- It is considered with establishment of the ^ Kanei era 6-10 age. Reference ・" monthly publication kendo Japan 1980 special feature innate wisdom supernatural record p.14.
- ^ "monthly kendo Japan" p.14. to agree with
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