The meeting which gets rid of discrimination against blacks
A meeting (こくじんさべつをなくすかい) getting rid of discrimination against blacks is the Japanese private group which started in (1988) in 1988.
I am active based in Sakai-shi, Osaka, and it is out of print, and picture book "Little Black Sambo" for children is known for what I drove it into.
Table of contents
Summary
By a son of Toshiji Arita resident in Sakai-shi, Osaka, a suggestion of Futoshi Arita (fourth grader), it started to a chairperson in wife, Kimiko Arita of 利二 as part of discrimination abolition in Japan (1988) on August 11 1988. The original member was only these three parent and child, but I increased memberships afterwards, and, as for the membership as of February, the membership as of December was 225 (1995) (1992) 135 people [1], 1995 1992 [2]. It is likely that I do not carry out a conspicuous activity now.
Process of the start
The wife who was the 9-year-old eldest son and chairperson bought the discriminatory black character goods that it lined up in the store in family in an opportunity to have thought that I might express it for the character concerned at the time of a reading, and 利二 gathered the criticism articles for a character doll (Sanrio took release cancellation, the collection measures voluntarily on the same day when an article was placed in the fancy goods concerned sambo and Hannah of Sanrio) and the mannequin (product made in Yamato Mannequin) which assumed a black made in Japan placed in Washington Post (1988) in July in 1988 a motif and started because I had begun to check black expression in the fancy goods [3].
Activity
The activity contents send a note of protest to a character, comics, an animation, a publishing company, the company which thought that "a meeting to lose" does discrimination against blacks expression (and sometimes as for the overall racial discrimination).
By the activity of the meeting, it leads to the following results.
- Out of print for picture book "Little Black Sambo" (1988) protest, 1:00 in December 1988 [3].
- Through the Washington Post, three family goes to the United States by the invitation of the Afro-American group (1989) in August in 1989 [4]. It is named an interview "a champion getting rid of discrimination" with Tom Bradley who acted as candidate ex-President Jesse Jackson, the Mayor of Los Angeles, and a description of report of this time is placed in (1989) in November in "village liberation" 1989.
- I point out the emblem that Secretary-General Futoshi Arita (12 years old) imitated a black of the Calpis food with "typical discrimination" and gain use of emblem cancellation from January (1990) in 1990 [3].
- In protest against the Dakko-chan mark that Takara (existing TAKARA TOMY) used, I let you stop use [5].
- "A black" overhauls a work coming up. I send a time-limited letter to each publishing company for the end in 1990 and demand adjustment. There are "jungle great emperors" in that, and the professional player Tezuka suspends the publication of 300 dozens of that recorded the work which a black is described in with 1 top including "complete series of Osamu Tezuka comics" (all 300 volumes) [6].
- To the complete series of Osamu Tezuka comics, I reflect such a protest, and the declining sentence of the editor is placed in the end of a volume.
- I protest "the international ghost alliance" of "Q Taro of the ghost" who let a ghost letting you image a black (1990) in July in 1990 appear and let you do part collection, going out of print (whether it was the same period collection in "jungle black べえ" if out of print, but a meeting protested this directly ignorance [7]).
- The substitution of the display by the Osamu Tezuka exhibition.
- 1990 (1990) in August Akira Toriyama "Dr. slump" Osamu Akimoto "in front of Kameari, Katsushika-ku park police box" boiled egg "SCRAP butler" Tadashi Sato "burn; an older brother" lets "incoherence revise protest, expression in an occasion" えんど Koichi.
- I protest (1992), information magazine "GOMES" of the Parco in 1992 and let you collect it.
- I protest a picture book of Sanrio which recorded "a cook" of the song of painter (1993) in September in 1993 and drive it into the collection [8].
- I protest Izumi Takemoto "Anmitsu princess" (1995) in December in 1995 and let you collect it [2].
- The release stop of the character doll which handled the black of the sightseeing souvenir of Okinawa (1998) in September in 1998. I protest children's park "くろんぼ park" of Sapporo-shi and let "Ohisama Park" change it.
- Protest Osamu Tezuka "animal kingdom of Osamu Tezuka" (1999) in June 1999, and stop shipment [9]; (attach directions later, and ship it again).
- I drive it into the shipment stop at one time saying that there is the racial discrimination-like expression called "an aborigine" in "in the interval of water and the virgin forest" of Albert Schweitzer recorded in (2000), Iwanami library in 2000 [10].
- These activity was reported in the United States, and I was praised by a discrimination against blacks abolition debater, but was criticized from the debaters of the situation that insisted on a fan and the freedom of expression of the work concerned according to the later description in those days.
- I protested Iwanami Shoten again in (2002) for 2,002 years saying that there was the discriminatory expression such as ニガー rivers in "Dr. Dolittle" product [11].
Evaluation
The expression that is the stereotype, "a face is black, and lips are thick" in comics of black is made a taboo by activity, and the self-imposed restraint of a publishing company, the creator for fear of protest does not come to be able to let black itself appear in the work after going, and it is in, as a result, causing self-imposed restraint of the black existence itself by the action of "the meeting losing discrimination against blacks" in a place of the commercial expression activity [3].
In addition, a critical opinion leaves from the nation because the past work which a black appears by direct protest or self-imposed restraint leads to a sealed result [3]. A lot of opinions that correction demand in itself assumed "an infringement of the freedom of expression" burst into laughter.
It is common that the law top assumes "the infringement of the freedom of expression" a nation, administration and the problem between the private citizen. In addition, I complained to all the works which came up thoroughly even if there were few blacks. An author had been after late, and the Tezuka production having a work to be naive in "jungle great emperors" already rode out this crisis by correspondence "to touch tall and stout directions in each work" for it. On the other hand, I decided to cross out a work for fear of criticism because the professional player Fujiko protested in a work of "Q Taro "jungle black べえ" of the ghost" was during author life time. Then it is about 20 years later really that those works watched sun again.
I did that I raised a flag of the brocade of the just cause called "discrimination" and worked on an objection all the time as an action obviously.
In addition, it is the sophistry that there is no help for it throughout even if I have it stolen when Toshiji Arita of the vice-representative touches fate in "village liberation" April, 1989 issue saying "it is not in 贖罪符 to the fact that injures a black deeply even if it is only one of the discrimination against blacks products, and the picture book does it by the reason of literariness and the general recognition". For coverage of Nishi Nippon Shimbun News Paper Co., Ltd., the vice-representative insures it saying that I do not expect going out of print of "Little Black Sambo" [12]. However, this Aridas refuses the open discussion that a publishing company suggested holding to and has not been by talks. In addition, it does not reach at all in the present in 2014 to show an opinion using HP or SNS either.
Main member
- A chairperson: Kimiko Arita
- A vice-chairperson: Toshiji Arita (at the time of a start staff of Sakai-shi Board of Education and 解放会館舳松歴史資料館勤務)
- The clerk and the accounts: Futoshi Arita (at the time of a start a fourth grader)
Footnote
- ^ Asahi Shimbun February 22, 1992 morning edition with "not noticing discrimination against blacks present conditions recognition seminar Kyoto, Tanabecho"
- "I collect the discrimination against blacks comics "Anmitsu princess" and, on ^ a b weekly publication AERA, December 18, 1995, dispose" (in, short)
- ^ a b c d e Nishi Nippon Shimbun News Paper Co., Ltd. "postwar 60" press pool "series, place to stay <1 of postwar 60 human rights>Children's story - serialization The Nishinippon WEB, November 7, 2005 when I caused a stir in a revival discrimination debate and it was out of print and shook.
- The ^ Asahi Shimbun April 12, 1989 morning edition "family August visit to the United States of the black culture "discrimination meeting to lose" looking" at
- ^ Asahi Shimbun August 11, 1989 evening paper "actual condition of America, the boy family of Sakai that appealed for against discrimination against blacks with my naked eyes" [Osaka]
- I put vindication sentences from March, 1992 to "readers" after a publication stop of ^ approximately one year and reopened sale.
- ^ Kenji Ando "mystery 2 of the seal work" (Ota publication, 2006)
- ^ Asahi Shimbun September 28, 1993 morning edition "Sanrio a picture book a collection citizen group "racial discrimination" and indication" [Osaka]
- ^ Asahi Shimbun June 02, 1999 morning edition "black expression circulation shipment stop Osamu Tezuka anthology" [Osaka]
- ^ Asahi Shimbun December 12, 2000 morning edition "I include a discrimination term" "citizen's group indication Iwanami library shipment stop"
- ^ Asahi Shimbun February 4, 2002 morning edition "Dr. Dolittle" "collection debate Masuji Ibuse translation "discriminatory expression"
- "Did not expect going out of print, and they wanted to only think about me together ^, too"; the place to stay of Nishi Nippon Shimbun News Paper Co., Ltd. - human rights
Allied item
Allied bookm
- Thorough investigation "words hunting" and discrimination weekly publication sentence spring edition 1994 publication
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