Jomon period sequel to
(ぞくじょうもんじだい) runs led by Hokkaido in (from Yayoi period Burial Mound age) in the seventh century after A.D. from the about third century B.C. in Jomon period sequel to and, in the times when it continued until Satsumon culture appears, copes with continuing Jomon culture. It is named as a thing lasting from Jomon period by Sugao Yamanouchi, and there are really many consecutive elements [1]. In the southern part including the Hyesan culture, the central part Ebetsu culture, the end period Hokkaido University culture of (in 5-6 centuries, terminal from the middle of Burial Mound age) the culture that is different from an area by the times is included inside.
Table of contents
Summary
When inhabitants of Honshu adopt paddy-rice cultivation and shifted in Yayoi period, the culture that the people who succeeded to a lifestyle in Jomon period without making a rice field from a climatic condition ran is continuing Jomon culture to run side by side with Yayoi, ancient tomb culture of Honshu. The inhabitants of Hokkaido shared the same Jomon culture with Honshu until this time, but a way will be divided here.
The people of the continuing Jomon culture lived in the pit-type house and, mainly on hunting and fishery, performed collection and the primitive cultivation. Fishery products and the specific gravity of the marine mammal were bigger than Jomon period. A foxtail millet millet got cold and, from existence of the soba, was more likely to cultivate these corn. The tool which became the remains includes a stone ax, a variety of stone implements including the stone knife. Ironwork made in Honshu gets elsewhere, and there is the trace that the spread of ironware caused the decline of the stone implement production technology later. A lot of a bone and a horn devices are excavated, too. A wooden implement and the textiles which are hard to be left as remains have little number of the exhumation, but it is thought that I was used flourishingly in those days.
In Jomon period sequel to, Southwest Hokkaido became culture from Honshu and the incurrent teller of the product from continent, the Karafuto area North Hokkaido. Balls made of amber thought to be from the north are distributed over North Tohoku region from Hokkaido, and a jasper tubular ornamental bead made thought to be Sadogashima product is seen to the neighborhood of Ishikari River river mouth. On the contrary, there was the movement that continuing Jomon culture escalated outside Hokkaido and opened in the southern part of Karafuto and North Tohoku region, the Chishima Islands.
I hung it at the Sea of Okhotsk coast of Hokkaido from Karafuto from (the middle of Burial Mound age) in the fifth century to be late in this time, and Okhotsk culture settled. This is heterogeneous with the continuing Jomon culture.
Footnote
Explanatory note
- This ^ name expresses the state that was not able to completely get away from the Jomon culture for a wound by reception, an intake by wet-rice agriculture from a way of thinking of "the rice growing center sense of history" that is a climatic condition again. From the Akira Sekiguchi "the culture the north south" 23 pages (Hiroshi Tabata, Masato Kuwahara, Isao Funatsu, Akira Sekiguchi "history Yamakawa publishing company March, 2003 of Hokkaido")
References
- For Takashi Nomura, Hiroshi Udagawa edition "Jomon, Okhotsk culture (ancient times 2 of new Hokkaido) sequel to", Hokkaido Shimbun Press, 2,003 years, it is ISBN 4-89453-262-X
Allied item
Outside link
This article is taken from the Japanese Wikipedia Jomon period sequel to
This article is distributed by cc-by-sa or GFDL license in accordance with the provisions of Wikipedia.
In addition, Tranpedia is simply not responsible for any show is only by translating the writings of foreign licenses that are compatible with CC-BY-SA license information.
0 개의 댓글:
댓글 쓰기