Gendun チューキ ニマ
| It is the bread Chan llama eleventh (by the authorization of the Dalai Lama 14th) | |
|---|---|
| 1989April 25 – | |
| Honorific title | Tenzin Gendun イェシェー ティンレー プンツォク ペルサンポ |
| Cloth | Tibet |
| Denomination | Tibetan Buddhism ゲルグ group |
Gendun チューキ ニマ (དགེ་འདུན་ཆོས་ཀྱི་ཉི་མ་, April 25, 1989 -) is a young man from the Chinese Tibet Autonomous Region lari prefecture that became bread Chan llama eleventh, Tenzin Gendun イェシェー ティンレー プンツォク ペルサンポ [1] of the ガンデンポタン authorization.
Table of contents
Breeding
Issue of two bread Chan lamas
After the bread Chan llama tenth did 入寂 in Tibet Autonomous Region on January 28, 1989, the Tibet government in exile authorized the boy of the Tibet group called the ニマ boy who was 6 years old in those days as a transmigration soul child of the bread Chan llama tenth including the search of the transmigration soul child of the bread Chan llama tenth with the Dalai Lama 14th on May 14, 1995 and announced it ahead of the People's Republic of China.
However, the People's Republic of China did not approve person of transmigration authorization of the Tibet government in exile and searched for a transmigration soul child separately from Tibet government in exile. The ニマ boy disappears with parents three days after one of new bread Chan llama authorized proclamation by the Dalai Lama 14th. The Chinese authorities denied a relation with the disappearance of ニマ boy and parents at first, but the Chinese government admitted that I took you in "a purpose to protect ニマ boy" on May 28, 1996, the following day. The Chinese government explains a reason of the protection saying "the government protects the ニマ boy based on the request of parents, and the ニマ boy might be taken away by a disruptionist, and personal security is threatened". Because it is not allowed for the third party including the foreign news media and human rights group to meet you with ニマ boy (parents) from forcible escort to the present by the Chinese government, certain information does not appear about the safety of the ニマ boy.
About the news of current ニマ boy and the family, the Chinese government does not announce it by the reason of personal information protection [2]. Only one piece of photograph of the ニマ boy is left. At the time of forcible escort, the group which recognized ニマ boy as "the world's youngest political offense" exists in the human rights group.
On March 7, 2010, the principal バイマ clink of People's Republic of China Tibet Autonomous Region repeated a claim of the Chinese government which denied a qualification of bread Chan llama eleventh Gendun チューキ ニマ at a press conference, and current Gendun チューキ ニマ lived a life as a citizen and stated that the brothers entered a school of higher grade, and they found a job in the university. When Gendun チューキ ニマ is will to insist that it is not a Buddhism leader, this is understood [3].
In addition, opposition bread Chan llama eleventh ギェンツェン ノルブ authorized by the People's Republic of China lives in the タシルンポ temple of the Tibet Autonomous Region シガツェ city where successive bread Chan lamas acted as an abbacy now. Therefore the problem that there is two bread Chan llama eleventh occurs (the issue of bread Chan llama eleventh).
Political background of the ニマ boy
The bread Chan lama has big influence in the authorization of the person of transmigration of the Dalai Lama from generation to generation. The current Dalai Lama 14th takes refuge in the northern part of India after Tibet invasion, merger by People's Liberation Army which began in 1949 in 1959 and establishes a government in exile. He has great influence as not only the guru of the Tibetan but also a political leader, but the bread Chan llama eleventh has a big influence on the authorization in people of transmigration of the prime person in this Tibet problem. Thus, the thing does not remain for a story of the transmigration of the learned and virtuous priest of one religion.
The existence of the new bread Chan llama leads to maintaining political initiative in People's Republic of China Tibet Autonomous Region for the Chinese government and becomes important to the one Dalai Lama 14th side. The existence of two bread Chan lamas has the political background called the Tibet problem.
The fiction that assumed ニマ a model
- A comic with a realistic narrative which featured the theme of - "bread Chan llama eleventh problem" that "I went up the white dragon, and Saito took" たかを "Gorgon 13" Episode 353. A boy called "Ramon" to appear assumes Gendun チューキ ニマ a model. The Ramon boy endures the torture of the Chinese authorities in stories, and advance, and a foot is described as an owner of the spiritual strength as I let the leader of China mountains corps to chase wind up a tongue silently to go over the Himalayas of the intense cold that is compared to Hell.
Footnote
- Pope statement /1995 five a year 14 days a month of the ^ Dalai Lama Pope representative from Japan part office Bakery Chan llama eleventh discovery
- ^ Xizang-zhiye April 27, 2005
- ^ March 8, 2010 date "Sankei news"
References
- Isabel Hilton / Junko Miura reason "Dalai Lama and bread Chan llama" (Random House Kodansha, 2006, ISBN 4-270-10054-0)
Allied item
Outside link
|
|
|
This article is taken from the Japanese Wikipedia Gendun チューキ ニマ
This article is distributed by cc-by-sa or GFDL license in accordance with the provisions of Wikipedia.
In addition, Tranpedia is simply not responsible for any show is only by translating the writings of foreign licenses that are compatible with CC-BY-SA license information.
0 개의 댓글:
댓글 쓰기