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For an ascetic practices form, I am placed between seclusion ascetic practices to enter desert and the forest in individuals, and to perform and group ascetic practices to live a life in a group while performing collaboration at a monastery. The abbot exists in ラヴラ, but a form to gather in the temple of Confucius for sacred body courtesy has it stolen on the festival day of the churches such as Sundays while usually living in individuals [1].
Saint; it is considered to be the beginning of ラヴラ system that large エウシミオス (Saint die in large エウフィミイ, 473) founded ラヴラ in Palestine in the fifth century [1].
List of monasteries with the name, formality of ラヴラ
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The innate wisdom supernatural record (ふどうちしんみょうろく) is a book about "the agreement (sword Zen agreement) of an art of fencing (martial arts) and the Zen method" that early Zen priest, Soho Takuan wrote in the Edo era. There are various opinions at the writing time, but, judging from contents, is guessed in the Kanei era year to be (1624 through 1645) [1]. I am called "a supernatural record", and the original does not exist "fencing words used in Buddhist sermons" "innate wisdom" in another name, and the book which a sect quadrature was given is a letter or is a book, or the detailed form does not become clear [2].
If I become physically disabled and am at a loss if 捉 is broken in things having one heart (if too much conscious), mind and body stop even just a little. I preach a thing without "an unconsciousness action" and a heart always flowing, and "捉 being broken without question without stopping", and explanation ("石火之機" of our book) did innate wisdom by a Zen koan dialogue to put weight for "the action than = result without question than an answer", and it is the martial arts book that preached the heart method substantially and it is one and indivisible with the Shinkage school of kendo that is a practical skill and learns and does the mental condition, heart method of Taketo who reached the level of the master with (this book "ascetic practices of the law of nature, ascetic practices of the thing") without settling in these states from the situation of the Zen.
In "a bow and Zen of written by Eugen Herrigel," I am introduced partly abroad, and there is a thought saying that it is not the level of the master (the deliverance logic from consciousness) for a long time in Japan while I am conscious unlike the body use law of Western countries and move and raises "innate wisdom supernatural record" for an example, and I study it, and the description of being valuable is done (I speak how can save the person who is conscious of the pickled daikon in the introduction sentence, and moves). But, in a Japanese martial arts book, there is way of thinking in itself that said, "is unripe as Taketo from the inflow past of the thought of the Zen while is conscious, and work"; in "闘戦経" "existence たず becomes 識 りて bone secretly, and become a bone, and existence (たも) たず, a captive (stupid a thing) describe a captive for intellect りて intellect with 識 る" (and forget it only by having known it, and 識 becomes a bone secretly to learn it truly, and become a bone 識 るものである), and know that there is thought to let a body cram it (let work unconsciously) from it past.
Contents
Spiritual darkness house place worldly desires
"Spiritual darkness" refers to "a hesitation" and includes the will of "it stops" in "a house" in one of the 52nd place of the ascetic practices stage of the Buddhism with "a house place". I explain that the state that a heart is at a loss and stops is not good.
If I preach it when a partner wields a sword when robbed of one's heart by the movement of the partner from the moment when I thought that it takes it and I am innocent and jump into a breast, I preach it about mental attitude of "the wearing no sword" when I take the sword of the partner away and can cut it adversely. I persuade that "(this heart is detected) must not move consciously to work freely, "anyone beats how" if I read the heart of the enemy". The description that denied the confrontation of the thought vs. the thought from the situation of the Zen is done saying that it is the object which the movement of one's sword is fascinated with in a timing, and the movement of the sword of the partner becomes only inconvenient.
Various incarnations of the Buddha innate wisdom
There is it with firmness, but, not will not to change at all, I move the heart freely and preach a heart about one thing, one at all when it is innate wisdom that 捉 is not broken. It is said that it is the best if I can move the innate wisdom like the Acala who embodied most.
I do it to accept it for ten without being able to cope next immediately if a heart remains in it saying that I eluded the first cut when ten people were about to cut it as an example one by one when I cannot help moving 10 degrees feeling. A heart explains 1,000 of them in the intentions that there is, one hand with the bow even if I make the Kannon-with-One-Thousand-Arms if 捉 is broken if 999 hands which remained are all useless, and a heart does it in one simply because 捉 is not broken if all 1,000 hands are helpful. 捉 cannot break a heart (for postures), and a story and the person with the sword having never met you who can watch many leaves include a story by taking the example of the leaf, and not watching one piece of dead leaf (moving thing) closely, and being innocent, and watching the whole.
Ascetic practices of the law of nature, ascetic practices of the thing (the skill)
"The law of nature" in the Buddhism becomes innocent in the last analysis, and 捉 is will of (state) not to be broken, and "the thing" (the skill) writes that it is various techniques other than five postures of the Shinkage school of kendo. Not only I understand reason, but also it is said that there must be a technique to change freely.
間不容髪
The description that preached it if a state of mind to always drift, and to change was good, and explained a state, things that there was not a chance.
石火之機
If a heart cannot fall below 捉 in things, I can move quickly, but preach it when a quick thing is not important. 捉 is broken proof, and a heart does the thought to have to change quickly again when a heart is in condition to stop.
It is a state of "the innate wisdom" is called, and to accept "" reflectively, and what と meets "hesitates", and, as for "the order," = feeling stops after thought; explain that is in a state.
Room of the heart
When it is a state of the French jurisprudence to put the pickled daikon as an answer to this problem nowhere, I do it and do it when I do not establish it to one place to be necessary, and to accept it. "Demand absentmindedness" of Mencius is not a mistake, but, before the state of the French jurisprudence, still recognizes you when it is low stage (state of the sl.).
本心妄心
With "the real intention," a heart does not remain to one place and points to the state that spread, and, with "妄心," a heart remains in one place and explains that it is in condition to harden (it stops). I compare it in water and ice and preach it simply because it is the water which I dissolved when helpful widely.
Heart of the genuine linked-verse, innocent heart
The former is "妄心" and an agreement and explains that the latter is "the real intention" and an agreement.
水上打 ₂ Hu 藘 child ₁ 捺着即転
I roll if horizontal aside in the place that pushed the gourd which floated on the surface of the water with arrival at 捺 = hand and am escaped in an escape, the place that I pushed more and quote a phenomenon not to stop to one place, and the person who reached the high state preaches it if there is not the place stopping like this gourd.
応無所住而生其心
It is said that I read saying "I do it without a place living in (まさ) to accept and produce the heart". I preach that you must intend to do it without stopping a heart.
求 ₂ absentmindedness ₁
Because words (state of the sl.) of "demand absentmindedness" of Mencius reach the ground of the higher French jurisprudence, I consider a dove.
急水上打毬子, each repitition of the sacred name of Amitabha non-stoppage
I show that it does not stop to one from the word "that the burr which I threw to the fast flowing stream does not perch on at all".
anteroposterior verge short pieces
I separate now before and show that I do not stop a heart.
One character of 敬
It is said that these words expressed the heart method and preaches that I rule the own heart.
Influence
As for the thought of "the innate wisdom supernatural record", influence is seen in another book, and "I order the eyes as the hesitation and see 打 つを of the enemy, and it is like a seal to 合 わんとはかるは, a cloud in it" of the "願立剣術物語" 40th step is the same as what is preached for "the spiritual darkness house place worldly desires" of our book and is the same as what is preached in "本心妄心" of our book without, besides, "possessing a thing and being closed in the stopping place, and it being ice, and knowing the free law of nature of the water".
In addition, there is the talk same as what is preached in "spiritual darkness house place worldly desires" and "various incarnations of the Buddha innate wisdom" by explanation saying that there is not a hesitation for harm and the greenhorn of the discussion book "long-nosed goblin artistic discussion" thing that the second long-nosed goblin is too much conscious of in winding Shiichi (innate wisdom preaches a mind side with a Confucianism-based fencing book for the Zen main constituent equally) (there is an intention) of the establishment in the 18th century.
Quotation is seen by jujutsu as well as a fencing school, and there is the description of escaping from the list seventh of "Tenjin truth Yang style jujutsu secret professor illustration" (Chiharu Yoshida, Mataemon Iso, Yahata Bookstore, first edition 1893) even if I push underwater 瓢 at "an opinion of the true rank" and is quotation of "水上打胡 藘 子捺着即転" of the innate wisdom.
Footnote
It is considered with establishment of the ^ Kanei era 6-10 age. Reference ・" monthly publication kendo Japan 1980 special feature innate wisdom supernatural record p.14.
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In addition, Tranpedia is simply not responsible for any show is only by translating the writings of foreign licenses that are compatible with CC-BY-SA license information.
The mountaineering asceticism that the Toriumi mountaineering asceticism (ちょうかいしゅげん) was carried out in the Mount Chokai which extended over Yamagata and Akita. In the Mount Chokai considered to be God itself from the ancient times, mountaineering asceticism developed every starting point of a mountain climb.
Table of contents
Commentary
I comment on Toriumi mountaineering asceticism while throwing in the summary of the mountaineering asceticism as follows (the mountaineering asceticism is reference).
It is said that Ozunu Enno (with Giyoja Enno) founded the mountaineering asceticism. According to "history of Mount Chokai faith" [1], Ozunu Enno admitted that God existed on a quiet clean place, a more magnificent mountain and did there with the ground of ascetic practices.
Manners of the mountaineering asceticism include 順峯 and 逆峯, but say ascetic practices to enter large Mineyama at the Mt. Kumano (Wakayama), and to appear to Yoshinoyama (Nara) with 順峯. Conversely, I say ascetic practices to enter large Mineyama at Yoshinoyama, and to appear to the Mt. Kumano with 逆峯.
In addition, I state that there are following two groups for mountaineering asceticism with "history of Mount Chokai faith" [1].
In the case of Mount Chokai, a denomination and loyalty and treason of 入峯 do not necessarily accord with the above. Because I call a front entrance, a starting point of a mountain climb that I opened late early to some extent with a back entrance in a starting point of a mountain climb that opened out, and 逆峯 and the example which I did are seen in Dewa Sanzan from a geographical reason with "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2] in 順峯, 入峯 from the back entrance in 入峯 from the front entrance, 順峯 and 逆峯 state even Mount Chokai that it might be called likewise. In addition, with "history of Mount Chokai" [3], I introduce the opinion which calls 順峯, autumn ascetic practices 逆峯 by the spring ascetic practices in "Yajima historical story".
The Mount Chokai was considered to be a crowd of God from ancient times, but when the manifestation of the prime noumenon was brought by mixture of Buddhism and Shintoism thought, it was said that Toriumi Yamadai honorific title of a Japanese god appeared from a premise that it was and relieved the people, and, in the Mount Chokai, it was big game mourning God that The Buddha of Healing (the Physician of Souls) was enshrined in the Japanese Mount Chokai in the place of ascetic practices to sit of God, and mountaineering ascetics came to gather in the main starting points of a mountain climb such as Yajima, Kotaki, Fukura, 蕨岡. According to "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], it was said to the fief that the Physician of Souls, the manifestation of the prime noumenon were Princess Toyotama lives.
When Jinguji was put in Fukura at one base of the Toriumi mountaineering asceticism and time when it was, with "Yamagata prefectural history complete history Vol. 1 beginning, ancient times, Middle Ages edition" [4], 蕨岡 supposes it with [5] and supposes it when the mountaineering asceticism of the Yajima area has a considerably old history with "history of Mount Chokai" [3] than Fukura, 蕨岡, but I make it a mandala of peaks, and I am short of historical materials, and 入峰方式 is unknown how long a mountaineering ascetic settled down in established process and each starting point of a mountain climb. The mountaineering ascetic of each starting point of a mountain climb deepened opposition from circumstances before long.
With "history of Mount Chokai faith" [1], I introduce another view of "the Akumi-gun magazine" about each starting point of a mountain climb. Fukura is dedicated to big game mourning God and, according to it, puts weight in the front area of a Shinto shrine and says that 蕨岡 serves Yamagami as a schoolmaster batman of the Toriumi Yamadai honorific title of a Japanese god directly, and enjoyment did the control of the entire temple and introduces this article in the ibidem when true. In addition, the Mount Chokai development management of last place to reach was performed by Yajima, Kotaki, the mountaineering ascetic of the starting point of a mountain climb of three of 蕨岡, and, judging from the documents such as billboards announcing a framework-raising ceremony, the mountaineering asceticism of Fukura relied on 鳥海山登拝修行道者 by a tradition in Jinryo; state that is considered to have demanded an income only from incantations and prayers of the front garden of a shrine (両所宮, Jinguji) exclusively.
Because the mountaineering asceticism is divided into Motoyama group and the Shingon Buddhism pro-this temple group of the Tendai sect system and deepened opposition according to "history of Mount Chokai" [3], the Edo Shogunate establishes a mountaineering asceticism ban in (1613) for Keicho era 18 years and tried control, but says that I tried control to have to belong to either Motoyama group and this temple group because I failed. Furthermore, according to "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], the Shogunate proclaimed a religion policy to assume Tendai sect the religious first place in (1614) for Keicho era 19 years.
With "history of Mount Chokai" [3], to keep independence in Haguroyama in correspondence with the establishment of the mountaineering asceticism ban; all pile Tendai sect としたに vs. do it, and state that was yet divided into a Motoyama group and this temple group by the relations that each starting point of a mountain climb differs with a system in the Mount Chokai, and developed. Furthermore, in the ibidem, I nominate "嶺境論争" where the fight between mountaineering ascetics rolled up Yajima feudal clan and Shonai feudal clan in as a thing indicating the situation in the Edo era for an example. In other words, "嶺境論争" is not the problem of the fight for simple mountain and each considers the system and establishment because I insisted on the historic situation that differed when I let a fight intensify.
Because the new government promulgated gods and Buddha separation law (1868) in 1868, and a mountaineering asceticism ban was given in (1872) in 1872, the figure of the mountaineering ascetic disappeared from the Mount Chokai and was not seen at all now. Because first century or more pass from collapse of the Toriumi mountaineering asceticism with "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], and the mountaineering ascetic of the survivor disappears, and the document was scattered and lost, I do it when the research of the Toriumi mountaineering asceticism is full of difficulty.
With northing of Dewa Kokufu, Tsukiyama God and big game mourning God were considered to be it Kanjiyo in Akumi-gun, and Jinguji was established before long. This Jinguji is said to be the creation of the Fukura Exit, and it is said that there were faithful 25 Bo and three Shake according to "the Akumi-gun magazine". It was Tendai sect formerly, but it is the Shingon Buddhism after when, and, according to "the exchange bill of Meiryaku era first year (1655) when I exchanged it when "the debate about the excellent cow mark" with 蕨岡 happened," Haguroyama says to Tendai sect that I did a religion substitute (1650) for go-between three years when a pile did a religion substitute in Tendai sect all together. I do not do it clearly, but, in Fukura, it is after north and south morning service charges in Haguroyama subordinate temple, and it was in Tendai sect (1650) in total in the main hall of a temple for go-between three years, but, according to "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], says to the subordinate temple of the protection House [6] that it is and took place of the Shingon Buddhism in the Hoei era year. In addition, a mountaineering asceticism color is lighter than 蕨岡, and, according to the ibidem, Fukura that I left as a court-built temple says that weight was put for the service in front of the company. Therefore, the mountaineering ascetic of other starting points of a mountain climb did 入峯 to the Mount Chokai, and the mountaineering ascetic of Fukura did 入峯 to Haguroyama whereas I was able to succeed in life and received the letter of appointment.
Okaguchi, Warabi
The present location: Yuza-machi, Akumi-gun, Yamagata company name: Mount Chokai big game mourning Shinto shrine batman: 龍頭寺入峯: 順峯
It was unknown at the time when a mountaineering ascetic entered in 蕨岡, but it absorbed mountaineering asceticism 2 Bo of the Sugisawa village which had the key to temple dedicated to the Physician of Souls (the mountaintop head office of the current Mount Chokai big game mourning Shinto shrine) at the mountaintop, and it was big power to lead 33 Bo (or 32 Bo) in the Edo era. According to "the exchange bill of (1655)," I say that it was the Shingon Buddhism than the cause in the Meiryaku era first year when I exchanged it when "the debate about the excellent cow mark" with Fukura happened. If it was the Shingon Buddhism, I would say 吉野派逆峯, but called myself 順峯 in Mount Chokai. According to "the exchange bill of (1655)," all pile attended at 上野萬部御経 [7] which Tendai sect-type, was performed in (1651) for go-between four years by Tendai sect and a direction of the Haguroyama main hall of a temple where it was in the Meiryaku era first year, but were less converted than the Shingon Buddhism. It is 蕨岡 which was Haguroyama subordinate temple, but, according to "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], I leave Haguroyama in (1684) in the Jokyo first year and become the subordinate temple of the House of Daigo three treasures in this way.
I led 9 Bo in the middle of Edo era. I suppose it from the contents of the document to dragon Yamadera dated July 5 with "history of Mount Chokai faith" [1] (1688) for Jokyo five years when it was the Shingon Buddhism of the House of three treasures subordinate temple. In addition, I state that the development management of the Mount Chokai was carried out with 蕨岡, Yajima, three shares of Kotaki in the ibidem.
Takizawa Exit
The present location: Yuri-Honjo-shi, Akita company name: Moriko big game mourning Shinto shrine batman: 龍洞寺入峯: 逆峯
In Keicho, I caused Yajima mouth and a fight about 当山派逆峯系統, but 蕨岡 knows that I had a fight between both from the contents of the started letter again (1701) from the House of three treasures on August 16 for Genroku era 14 years. The trace of the dragon sinus temple is not accepted by local history of Takizawa, but supposes this reason now when this may be because it is defeated by a fight with Yajima with "history of Mount Chokai" [3], and it lost a situation.
Yajima mouth
The present location: Yuri-Honjo-shi, Akita company name: A tree boundary big game mourning Shinto shrine batman: 福王寺入峯: 逆峯
When the Yajima Kuchiyama way was reclaimed from "Toriumi Yamadai honorific title of a Japanese god omen" and the description of "the founder Shinto shrine omen" to reach the founder of Yajimacho, Yuri-Honjo-shi Shinto shrine to reach the Yajima mountaineering ascetic with "history of Mount Chokai" [3] by Mamoru Hira and brothers of 多良衛 who came from the Mino country for (850 years) for annual function of the Edo shogunate three years, I consider it. I state that Yajima is 逆峯真言系 since the founder by "a lifting up remarking paper" opened from Yajima to 蕨岡 (1678) on September 12 for Enpo era six years and say that Saint treasure opened an open group for (870 years) for Jogan 12 years. I led 18 Bo in the middle of Edo era. Because Yajima that it was the faithful of the Takizawa reverse chief of a temple in the billboard announcing a framework-raising ceremony of (1618) for Genna four years is listed in the billboard announcing a framework-raising ceremony of (1682) above Takizawa for Tenna two years when I compare mention of the billboard announcing a framework-raising ceremony put in Mido at the Mount Chokai mountaintop with "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], I state that a situation of Yajima and Takizawa in 逆峯方 reversed at this time. When a rebuilding talk of mountaintop Mido appears to Yajima getting on force in (1701) for Genroku era 14 years, I challenge thought, 蕨岡 to "the debate of the Mido payment for another" to hold the control of Yamagami by performing this by an own effort, but am defeated. Furthermore, a figure loses the case by decision of the Edo Shogunate in form to appeal, and to be given by a farmer in possessing it "only in 嶺境論争" to 蕨岡.
In-hospital mouth
The present location: Nikaho-shi, Akita company name: Seven high Shinto shrine batmans: Gokurakuji
When it was a mountaineering ascetic, I suppose a religion with "history of Mount Chokai" [3], but consider it because I state that it is the subordinate of the Mt. Koya-san feeling south House [8] in "差上申一札之事" which I addressed to 仁賀保大和守 of July (1689) for Genroku era two years when a system was different from the Yajima mouth. It is informed that Gokurakuji of the batman became outdated in the early modern times.
From meeting July, 1984 of the ^ abcdRyoichi Matsumoto "history of Mount Chokai faith" book.
From ^ abcdefgAnsho Togawa "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" Iwata study February, 2005 Ltd.
From ^ abcdefgIwazo Anesaki "history of Mount Chokai" Japanese book publication society December, 1983 Co., Ltd.
From ^Yamagata "Yamagata prefectural history complete history Vol. 1 beginning, ancient times, Middle Ages edition" Yamagata March, 1979.
Because Akumi-gun can confirm existence of Jinguji in an article of November 21 (885 years) in the ^ "Japan Sandai authentic record" Ninna first year, as for the setting, it past is supposed.
Matsuba temple (Mega, Yuza-machi, Akumi-gun, Yamagata takes over the Amitabha who is Buddha as the prime noumenon of The Buddha of Healing and the god of night who are Buddha as the prime noumenon of big game mourning God than 吹浦口之宮 and does a mountain with Mount Chokai)
Yamagata "Yamagata prefectural history complete history Vol. 1 beginning, ancient times, Middle Ages edition" Yamagata March, 1979
Toru Anzai, Kensuke Hashimoto, Masami Abe "Yamagata native district study library Vol. 7 natural beauty spot Mount Chokai" Japanese book publication society November, 1982 Co., Ltd. (Yamagata native district meeting for the study 6, Showa annual reproduction)
Iwazo Anesaki "history of Mount Chokai" Japanese book publication society December, 1983 Co., Ltd.
Meeting July, 1984 of the Ryoichi Matsumoto "history of Mount Chokai faith" book
Business executive committee publishing division "Yamagata Agata Shrine" Yamagata Shrine agency April, 2000 of the 50th anniversary of the Yamagata Shrine agency
Ansho Togawa "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" Iwata study February, 2005 Ltd.
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Top seat bishop of the Japanese Greek Orthodox Church
After the feh Odo chinquapin Shinji Nagashima metropolitanate who was a top seat bishop of the having taken up the post formerly passed away on May 7, 1999, it was done 選立 as succession in the Japanese Greek Orthodox Church. It was a living-in-sl. Catholic priest with a history of the marriage, but was considered to be candidate candidate monk, bishop because the wife passed away early [2]. After the master of tick yl charges being monasteries of the Russian Orthodox Church, and having become ex-Emperormonk, palm after the training, it was done 叙聖 by a bishop of Kyoto. I was going to make a sitting as a bishop of the West Japan bishop parish at first, but I put up an ascetic practices conjuration for the same period, and it was done 昇叙 with the sudden death of bishop of Yokohama and the ペトル Arihara Tsugiyoshi bishop who it was done 叙聖 as a suffragan of Tokyo, and it was done 昇叙 by metropolitanate of all Japan and Tokyo archbishop parish archbishop, and was going to do a sitting by metropolitanate, an archbishop and did a sitting as metropolitanate of all Japan and Tokyo archbishop ward bishop in the sitting type that 司祷 of the Russian Orthodox ChurchMoscow patriarchアレクシイ second who visited Japan at Tokyo revival sanctuary church (Nicolai temple) for this day on May 14, 2000 did.
The tick yl metropolitanate distributes トラクト including various mental contents such as "祈祷譜面考" after sacred body courtesy and the sacred body courtesy of various festival days in a Sunday of the every week and lays emphasis on mental enlightenment of the Japanese Greek Orthodox Church [3].
"Mind - Japan Christian orthodox church religious community of the St. God guide - Nicolai temple"
An author: Sergii チホミーロフ, the supervision: Master of tick yl charges "Tokyo revival sanctuary and Great Kanto Earthquake" Eastern Orthodox Church time signal company
Footnote
The reading based on the rebuilding sound in Russia of the Church Slavonic that ^"tick yl" is the Japanese Greek Orthodox Church, and is spoken. I am equivalent to ザニイル (Greek :Δανιήλ) by Daniel, the transcription from Romaic by the transcription from Bible Society reason Bible and English in Japan.
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