間部詮熙 (learn space Hiro) is the fifth feudal lord of the EchizenSabae feudal clan. Person of interval part six generations.
The eldest son of the fourth feudal lord, Akitoo Manabe. Mother is a daughter of vassal, Mizutani. An heir is ex-Emperor daughter, edge crown of Sadanaga Makino. The childhood name incorporates it. A kitchen chief.
Life
I come out to general, Ieharu Tokugawa (1785) on December 11 for Tenmei era five years. On December 18, the same year, I appoint it in 従五位下主膳正. I succeed you by the death of 父詮茂 (1786) on the last day of the month in July for Tenmei era six years. I get permission to return home for the first time (1787) on June 22 for Tenmei era seven years.
In the case of a Buddhist memorial service of Ieharu Tokugawa, I acted as Ueno Kanei-ji Temple black gate shift work in a shogunal demesne (1786) on September 23 for Tenmei era six years and acted as a court noble entertainment person in (1798) for generous politics ten years. Bad crops occurred successively in the affairs of a feudal clan and expenditure increased by daimyo's alternate-year residence in Tokyo and the increase of the compulsory labor burden by the command of the shogunate, and feudal clan finance has thereby made it poverty. Therefore, I give the severe law of conservation and perform the rice procured from the lords to save the financial crisis system with a debt as a loan system more.
詮煕 recommended Confucianism. I let I invited waste Kiyoshi Kawamoto (思堂) as a Confucianist adviser from Kyoto in (1788) for Tenmei era eight years, and a clansman lecture on Confucianism and laid groundwork for the later educational institution for han children, Shintoku building foundation. 元澄 edites "the Echizen Sabae magazine" which settled the history in Sabae of Mr. interval part later. It is said that 詮熙自身 showed ability superior in equestrian archery.
Culture December 21, 8 (February 3, 1812), death of illness. Age at death 42 years old. After death, eldest son, 詮允 inherited the birthright. The Buddhist name is the House of truth soul. A cemetery is 万慶寺 of Fukaecho, Sabae-shi, Fukui.
References
Person of interval part document publication society "person of part document" Vol. 3 Sabae-shi, 1984.
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I was born in Meiwa two years (1765), but I plan increase of the age and tell the Shogunate with birth of (1761) for age of an emperor 11 years. I become a real child of father, the generosity paternal blood (1774) on August 9 for Yasunaga three years. The sincerity paternal blood of the oldest brother dies young, and 斉胤 of the second eldest brother is because I declined a real child for illness. On Yasunaga April 1, 6, I came out to general Ieharu Tokugawa. On Yasunaga December 16, 7, I am appointed by 従五位下讃岐守. I succeeded to birthright by a retired person of the generosity paternal blood (1783) on December 2 for Tenmei era three years.
On Tenmei era January 18, 4, it is 遷任 in 因幡守. On December 26, the same year, I apply for Kaneko loan for citizen of territory relief of the feudal clan on the occasion of the great famine of the Tenmei era in the Shogunate and I lend 5,000 cars and am given. But to famine is ordered an entering a service stop saying that it is misgovernment not to have prepared. On Tenmei era May 13, 8, I applied for postponement by 5,000 return and was ordered an entering a service stop. I went into retirement (1801) on March 25 in the Kyowa era first year, and the tree paternal blood of the eldest son inherited the birthright. On April 23, the same year, I am transferred to a judicial officer sub-judicial officer. I die in (1816) for culture 13 years.
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I became an adopted child of 紙油商嶋屋, Mosuke Ueda of (1737), 堂島永来町 (existing 1, Dojima, Kita-ku, Osaka-shi) for Genbun two years and was called Senjiro. In the next year, I suffer from disease of smallpox. Mosuke prayed Kashima Inari (existing incense set wave will Shinto shrine) of the Kashima village (existing Kashima, Yodogawa-ku, Osaka-shi) for this return を of Senjiro, and life time until 68 years old was told, and Akinari did not neglect prayer to the company afterward, too. The disease recovered from illness, but a finger of the hand became inconvenient. This year, Mosuke lost a wife and married again in the next year, and Senjiro was brought up with the second step mother.
I learn (1751), sybaritism in the age of an emperor first year and play in a general term for haiku and linked verse from this time. The nom de plume of a haiku poet was "漁焉", but used the funny pen names (nom de plume) such as no bowels [explanatory note 2], 三余斎, 余斎, quail old man, the another name such as quail residences (うづらい), translation into Japanese Taro, 剪枝畸人 [explanatory note 3], the outskirts of Kyoto half maniac elsewhere. Besides, I read light fiction with avidity and investigated a Japanese and Chinese classic and developed the basics. The teacher friend who received the influence had Kikei Takai, 小島重家, Nariakira Fujitani, Katsube blue-skinned fish and others.
Ueyama たまと born in (1760), Kyoto got married for age of an emperor ten years. The child was not born between. Mosuke died in the next year and inherited 嶋屋. I participated in conversation by writing with 朝鮮通信使一行 in (1764), Osaka in the Meiwa first year. I knew Chinese classics.
(1771), 嶋屋 went bankrupt by a fire for Meiwa eight years and learned medicine from Shinto priests of Kashima Inari while I did temporary lodging, and me was helped by friend, Kenkado Kimura and others. It is said that the teacher was Teisho Tsuga. I began a doctor in (1773), Kashima village for Yasunaga two years. "Spring farming" used "Akinari" for the name in a popular name. I went out with Buson Yosa, Kito Takai (child of Kikei Takai) and others from this time.
I moved to (1776), Osaka Amagasaki (the neighborhood of current Kouraibashi, Chuo-ku, Osaka-shi) for Yasunaga five years and continued medical care. "Tales of Moonlight and Rain" publication. Yasunaga eight years (1779), a commentary "winding others article of "The Tale of Genji" of the ぬば ball." I rebuilt the house which I pursued in (1780), 淡路町切丁 (current 1, Awajimachi, Chuo-ku, Osaka-shi) for Yasunaga nine years and lived from the next year. I associated with Hansai Hosogai, Seikyo Eda and others these days.
I announce historical investigation "漢委奴国王金印考" in (1784) for Tenmei era four years. I announce the "Manyoshu tanka collection" study "song hadith" in (1785) for Tenmei era five years and revise 賀茂真淵述 "古今和歌集打聴" (うちぎぎ). I disputed a phoneme, the use of kana with Norinaga Motoori in (1786), thought, the ancient times for Tenmei era six years (sun-god debate).
I secluded in (1787), Osaka northern suburbs Shomura, Awaji (the neighborhood of current Hankyu Corporation Awaji Station) for Tenmei era seven years. I publish light fiction "book first mood sea" (I write it and rollick a limit), haiku prose method book "也哉鈔" (kana occurs).
I nursed (1789), a mother-in-law and a step mother in Shomura, Awaji in the generous politics first year. I go blind in (1790), a left eye for generous politics two years. A wife took the tonsure and named 瑚璉尼 it. I write collection of essays "by hot temper" (a suspicious person is enough) in (1791) for generous politics three years and I revise "the songbook of the Agata residence" of the truth deep water and "the songbook of the しず shop" of 宇万伎 and publish it. I write (1792), collection of criticism "安々言" (together with a holiday) for generous politics four years.
I moved to (1793), Fukuromachi (current Fukurocho, Higashiyama-ku, Kyoto-shi) of Kyoto for generous politics five years. I revise 真淵述 "Ise story ancient customs" and publish it. Spoon tea ceremony book "清風瑣言" publishes a use of kana monograph "authority of language of soul" afterwards in (1797) for nine years in (1794) for generous politics six years while doing it from place to place with Nanzen-ji Temple Yamauchi (Sakyo-ku), House of east sinus Article 4 (Shimogyo-ku), clothes shelf Marutamachi (Kamigyo-ku), Fukuromachi. I lost this year, wife. The revision was bread and butter.
(1798), the right eye went blind for generous politics ten years, too, but recovered by an acupuncturist of Osaka, treatment of the Ryo Tanikawa order a little. After that I often passed treatment. After a return to Tokyo, I moved in a residence of Marutamachi (Teramachi, Kamigyo-ku Michihiro alley) of Shinto priest, Nobuyoshi Hagura of Fushimiinari of the disciple. Generous politics 11 years (1799), "落久保物語" publication.
I reached 68 years old told to (1801), Kashima Inari in the Kyowa era first year and I knit 68 "献神和歌帖" and dedicated it to the company. I publish Manyoshu tanka collection theory "set epithet succeeding" (かんじぞくちょう). I prepared (1802), own grave into the west fortune temple (Nanzenjikusagawacho, Sakyo-ku) for Kyowa era two years. I revise (1803), "Yamato story" for Kyowa era three years. A banquet in celebration of celebrating it was held at 70 years old in Osaka. I write ancient essay on history "遠駝延五登" (おだえごと) these days.
I go up Akinari Ueda old man end place, the Teramachi, Kamigyo-ku, Kyoto-shi Michihiro alley (Nashiki Shrine)
In culture first year (1804) Manyoshu tanka collection explanatory note "alluvial gold" (こがねいさご) "金砂剰言" culture two years (write "72 marquises" in 1805, and moved to the west fortune temple, and publish song collection of works "藤簍冊子" (つづらぶみ), and write), "ますらを story" in (1806 for culture three years, and threw away), a draft to the old well in (1807 for culture four years, and write), a collection of short stories "spring rain story" in (1808 for culture five years, and publish collected letters "old letter" (ふみほうぐ), and write collection of essays "liver big things and small things feeling record" "自像筥記".
It went down in (1809), Hagura residence for culture six years and was taken. I finish writing with "a variant text liver big things and small things feeling record". I knit "俳調義論". On June 27, I sank in the Hagura residence and was buried in the west fortune temple. The posthumous title "more than three no bowels deceased man's Buddhist names." A gravestone built on 13 anniversaries of death of (1821) for civil administration four years is left in now. There is a gravestone in the incense set wave will Shinto shrine particularly.
The handbook author who played an active part in the Edo era for the same period almost has Bakin Kyokutei and Kyoden Santo.
Evaluation of coming ages
Jun Eto defines Akinari Ueda as "the person like the sophist". When "Norinaga Motoori is a human being totally different in both the breeding and the temperament, and Akinari is not a scholar in a kind of Fumito," Hideo Kobayashi describes it as it [2].
.395 pages of ^Kobayashi "Norinaga Motoori" second volumes
References
Mamoru Takada： "上田秋成年譜考説," it is light good temple (1964)
Haruo Sato： "Akinari Ueda," it is Shangri-la company (1964)
Mamoru Takada: "The Akinari Ueda study introduction," it is Neiraku bookshop (1968)
Ki Shigetomo： "A study of Akinari," it is line of thought study (1971)
Koyata Iwahashi： "Akinari Ueda," it is existence spirit temple selected books (1975)
"Yasuhiro Owa translation with notes: living language reason contrast Tales of Moonlight and Rain, "the Akinari Ueda chronological history" of the Obunsha library (1978)" end of a volume
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緩子, a sentence, Tatsuko, an egg, an adopted child: 節成
牧野以成 (I seem to do a rice cake of the firewood) is the seventh feudal lord of the TangoTanabe feudal clan. The Tango Tanabe feudal clan Makinos eight generations.
I am born as the eldest son of the sixth 代藩主牧野宣成 (1788) in the Edo era on June 14 for Tenmei era eight years. Because father went into retirement for illness (1804) on August 22 in the culture first year, I inherited birthright. I perform a memorial festival (1817) for 牧野氏入封 150 years in April for culture 14 years. However, farm village management collapses in the affairs of a feudal clan, and member of a village triad disturbances occur successively. Therefore, I establish "rich assortment" to attach discrimination to a wedding ceremony, clothing, the footwear depending on area and the crop of the simple economy and fields for finance reform and do it. In addition, I recommended study. I leave birthright to 節成 of the adopted child in nephews (1825) on November 16 for civil administration eight years and go into retirement. I died (1833) in the Edo era on August 24 for Tenpo era four years. Age at death 46.
以成自身 was a cultured person and received the apprenticeship of Nanrei Suzuki and others in the painters who claimed 益斎. In addition, it was a master of tea ceremony who descended from the Yabuuchi style.
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I am born as the third son of 仙石久近 which is the direct feudatory of a shogun of 2000 stones which is the branch family of the Izushi feudal clan Sengoku head family (1753) on October 28 for age of an emperor three years. Because Masayoshi who was an heir died young, it became the adopted child of the third feudal lord, Masatoki Sengoku of the head family in (1770) for Meiwa seven years and got married with daughter, Akiko of 政辰 (1775) in April for Yasunaga four years. Because 政辰 died in (1779) for Yasunaga eight years, I inherited birthright. I named (1782), an educational institution for han children Hiromichi building for Tenmei era two years and invited 伊藤善韶 as a lecturer. I died (1785) in Izushi on September 17 for Tenmei era five years six years after the feudal lord assumption of office. Age at death 33. 久道 of the eldest son inherited a trace.
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I died prior to father (1818) on June 18 in the civil administration first year. Age at death 35. 立政 of the eldest son inherited a trace. Because 立政 (のちの 細川斉護) succeeded younger brother, 斉樹 of Tatsuyuki who inherited Kumamoto feudal lord later, 之寿改 め 行芬 of the second son succeeds to the trace.
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