I comment on Toriumi mountaineering asceticism while throwing in the summary of the mountaineering asceticism as follows (the mountaineering asceticism is reference).
It is said that Ozunu Enno (with Giyoja Enno) founded the mountaineering asceticism. According to "history of Mount Chokai faith" [1], Ozunu Enno admitted that God existed on a quiet clean place, a more magnificent mountain and did there with the ground of ascetic practices.
Manners of the mountaineering asceticism include 順峯 and 逆峯, but say ascetic practices to enter large Mineyama at the Mt. Kumano (Wakayama), and to appear to Yoshinoyama (Nara) with 順峯. Conversely, I say ascetic practices to enter large Mineyama at Yoshinoyama, and to appear to the Mt. Kumano with 逆峯.
In addition, I state that there are following two groups for mountaineering asceticism with "history of Mount Chokai faith" [1].
In the case of Mount Chokai, a denomination and loyalty and treason of 入峯 do not necessarily accord with the above. Because I call a front entrance, a starting point of a mountain climb that I opened late early to some extent with a back entrance in a starting point of a mountain climb that opened out, and 逆峯 and the example which I did are seen in Dewa Sanzan from a geographical reason with "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2] in 順峯, 入峯 from the back entrance in 入峯 from the front entrance, 順峯 and 逆峯 state even Mount Chokai that it might be called likewise. In addition, with "history of Mount Chokai" [3], I introduce the opinion which calls 順峯, autumn ascetic practices 逆峯 by the spring ascetic practices in "Yajima historical story".
The Mount Chokai was considered to be a crowd of God from ancient times, but when the manifestation of the prime noumenon was brought by mixture of Buddhism and Shintoism thought, it was said that Toriumi Yamadai honorific title of a Japanese god appeared from a premise that it was and relieved the people, and, in the Mount Chokai, it was big game mourning God that The Buddha of Healing (the Physician of Souls) was enshrined in the Japanese Mount Chokai in the place of ascetic practices to sit of God, and mountaineering ascetics came to gather in the main starting points of a mountain climb such as Yajima, Kotaki, Fukura, 蕨岡. According to "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], it was said to the fief that the Physician of Souls, the manifestation of the prime noumenon were Princess Toyotama lives.
When Jinguji was put in Fukura at one base of the Toriumi mountaineering asceticism and time when it was, with "Yamagata prefectural history complete history Vol. 1 beginning, ancient times, Middle Ages edition" [4], 蕨岡 supposes it with [5] and supposes it when the mountaineering asceticism of the Yajima area has a considerably old history with "history of Mount Chokai" [3] than Fukura, 蕨岡, but I make it a mandala of peaks, and I am short of historical materials, and 入峰方式 is unknown how long a mountaineering ascetic settled down in established process and each starting point of a mountain climb. The mountaineering ascetic of each starting point of a mountain climb deepened opposition from circumstances before long.
With "history of Mount Chokai faith" [1], I introduce another view of "the Akumi-gun magazine" about each starting point of a mountain climb. Fukura is dedicated to big game mourning God and, according to it, puts weight in the front area of a Shinto shrine and says that 蕨岡 serves Yamagami as a schoolmaster batman of the Toriumi Yamadai honorific title of a Japanese god directly, and enjoyment did the control of the entire temple and introduces this article in the ibidem when true. In addition, the Mount Chokai development management of last place to reach was performed by Yajima, Kotaki, the mountaineering ascetic of the starting point of a mountain climb of three of 蕨岡, and, judging from the documents such as billboards announcing a framework-raising ceremony, the mountaineering asceticism of Fukura relied on 鳥海山登拝修行道者 by a tradition in Jinryo; state that is considered to have demanded an income only from incantations and prayers of the front garden of a shrine (両所宮, Jinguji) exclusively.
Because the mountaineering asceticism is divided into Motoyama group and the Shingon Buddhism pro-this temple group of the Tendai sect system and deepened opposition according to "history of Mount Chokai" [3], the Edo Shogunate establishes a mountaineering asceticism ban in (1613) for Keicho era 18 years and tried control, but says that I tried control to have to belong to either Motoyama group and this temple group because I failed. Furthermore, according to "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], the Shogunate proclaimed a religion policy to assume Tendai sect the religious first place in (1614) for Keicho era 19 years.
With "history of Mount Chokai" [3], to keep independence in Haguroyama in correspondence with the establishment of the mountaineering asceticism ban; all pile Tendai sect としたに vs. do it, and state that was yet divided into a Motoyama group and this temple group by the relations that each starting point of a mountain climb differs with a system in the Mount Chokai, and developed. Furthermore, in the ibidem, I nominate "嶺境論争" where the fight between mountaineering ascetics rolled up Yajima feudal clan and Shonai feudal clan in as a thing indicating the situation in the Edo era for an example. In other words, "嶺境論争" is not the problem of the fight for simple mountain and each considers the system and establishment because I insisted on the historic situation that differed when I let a fight intensify.
Because the new government promulgated gods and Buddha separation law (1868) in 1868, and a mountaineering asceticism ban was given in (1872) in 1872, the figure of the mountaineering ascetic disappeared from the Mount Chokai and was not seen at all now. Because first century or more pass from collapse of the Toriumi mountaineering asceticism with "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], and the mountaineering ascetic of the survivor disappears, and the document was scattered and lost, I do it when the research of the Toriumi mountaineering asceticism is full of difficulty.
