The town where Kamiyoshidacho, Fuji (wisteria or Miyoshi ostrich) was in Minamitsuru-gun, Yamanashi. I am the current Fujiyoshida-shi center. I speak Fukuchi-mura (Chimura boiling over) that is a name before the town organization in this clause.
Table of contents
Geography
Mountain ： Mount Fuji, large Tsukayama, small Cangshan
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It is located in the central part of the Yamanashi, Kofu Basin. It is located in the southern part of Kofu city area and is located along the play tortoise street to the south from the central city area.
The present location was Odamachi, Kofu-shi, but the historic site was 2, Chuo, Koufu-shi where current Kofu Castle trace was located and was located on the independence hill called the Article 1 hill. The Article 1 hill was a hill integral with Atagoyama [1], but it is thought that it is the topography which became an independent hill by the erosion by the river including Arakawa, Aikawa. I hit the basin bottom that is easy to receive flood damage although the remains from Jomon period of the Burial Mound age to the Burial Mound age are seen from the current Kofu-shi center city area, and it is thought that the domiciliation was late.
The whole families of worth Genji believe in Buddhism including the Yawata faith that is Genji patron saint and are converted to the Jishu sect and Takashi Nichiren, new Buddhism including the Zen Buddhism for Kamakura period, and temples and various incarnations of the Buddha related to the worth Genji whole families including Ganjoji and Daishoji, light emission temple and Hozenji in Yamanashi are distributed.
The forerunner of one lotus temple was a house of 一条忠頼, and it was said that 忠頼 was murdered than Yoritomo Minamoto, and one lotus temple was the nunnery which was erected because 忠頼夫人 prayed ("worth country will").
One lotus temple of the Middle Ages
The Jishu sect that one time founded in the Kamakura era is civilized in the worth country by an other Ama religion, and others flatter it, and the regional base temples such as request for designation temple (Misakacho, Fuefuki-shi), Sainen temple (Fujiyoshida-shi), the Nagaizumi temple (Sutamacho, Hokuto-shi) are true on の pilgrimage road including one lotus temple. The sincerity was converted to an Ama religion other than a Jishu sect Nisei in children of Nobuyoshi Takeda at Article 1 time of the Nobumitsu descendant of the worth protection, and, as for the sect sincerity (the law Amitabha first day of a month) of the sincerity younger brother, it was a pupil of the true teachings at time, and it was converted to the Jishu sect dojo studio in (1312) in the Masakazu first year, and one lotus temple was founded ("worth country will"). Monzen-cho around one lotus temple was formed for Kamakura, the Muromachi period [2]
The Buddhist priest of the Jishu sect plays a role as the camp monk including a memorial service and the bearer of a flag of truce of the messenger in the battlefield, the body processing, and it is said that a camp monk of one lotus temple accompanied it when Morofuyu Kono said to that I was converted to the Jishu sect in the disturbance of the Kano era for period in north and south morning if it depends on "Taihei note" fought against Noriaki Uesugi in Susawa castle (Oarashi, Minamiarupusu-shi).
Domestic unification by protection Takeda advanced for the war-torn country period, and a protection place was transferred to Kofu (1519) in August for Eisho era 16 years of Nobutora Takeda period by Kawada building (Isawacho, Fuefuki-shi), and the castle town which based on azalea ヶ 崎館 (Takeda, Koufu-shi) was formed. The Article 1 hill where one lotus temple was located was the south end of the Takeda castle town, and, as for Takeda, a fort for the Fuchu defense was built on the Article 1 hill with strong position Yamashiro and Yumura Yamashiro of the castle town fringe (1524) on June 16 for Taiei era four years and, in one lotus temple, was moved to the foot of a mountain of the Article 1 hill ("高白斎記").
Monzen-cho of one lotus temple and worth Zenko-ji (Ichizenkouji, Kofu) of the Shiroshita eastern part was contained in the Takeda castle town by castle town maintenance by Takeda. The 31-syllable Japanese poem party that I invite the court noble whom I worked as for bottoms from Kyoto is carried out in one lotus temple for Harunobu (Shingen) period.
One early modern lotus temple
It is constructed a castle, and Kofu Castle transfers one lotus temple to current Odamachi, Kofu-shi by a daimyo of Tokugawa and Toyotomi who governed worth after extinction of Takeda in the early modern times line on the Article 1 hill. The remains considered to be related to a gravestone and the temple including the stone mill in the excavation of the Kofu Castle trace are excavated.
The whole Shimpu around the Kofu Castle was formed in the early modern times, the Edo era, and wall Kuo done merchant place (in Shimoko) was formed in Joto, Kofu in three ノ moats. The tortoise shop seat which is a playhouse late in Edo is installed in Midoricho approaching the south in Shimoko in a tradesman's town near a temple lined with temples such as 信立寺 of one lotus temple and luster temple, Takashi Nichiren temple and is located in the penumbra of Kofu Shiroshita, and the main hall of a Buddhist temple of one lotus temple is described in a background in "甲府繁盛之図" placed in the "Kofu shopping teach-yourself book" beginning which is a commercial and industrial directory of Kofu Shiroshita published in (1854) for Kaei era seven years.
It became the base temple in the worth as a subordinate temple of the cleanliness light temple which was Motoyama in the early modern times and held subordinate temple 20, minor Zen temple 20. When one lotus temple chief priest was hospitalized in the early modern times, there was the established custom that a Shinto priest of Myojin, Sumiyoshi (Sumiyoshi, Kofu-shi) acted as guidance [3]. The main hall of a Buddhist temple is destroyed by fire in the culture year.
The Kofu city is destroyed by fire, and the main hall of a Buddhist temple is destroyed by fire at this time, too, and I am rebuilt (1945) in postwar period for from July 6 to July 7 for 1,945 years by Kofu air raid. I begin the treasure of a temple such as "one lotus temple death register" or "Buddha 18 Rakan image" and possess lotus temple documents at one.
The masonry such as 70 five-ring towers of the early modern times period, 宝篋印塔 6 tower is excavated from north and south morning (廃般舟院跡地出土墓石群), and it is moved to one lotus temple precinct now in Ise, Kofu-shi in (1981) in 1981 by 廃般舟院跡地 which is an annex.
Inazumi Shrine
Young plant (May 4, 2011 photography) which is sold by regular tree Festival
Inazumi Shrine (庄城稲荷) was located to the south of one lotus temple and I was originally located on the Article 1 hill with one lotus temple and 般舟院 and moved with the move of one lotus temple in the present location. Inazumi Shrine was believed in as a patron saint of worth Genji and became independent as Masaki Inari Meishin with gods and Buddha separation of (1868) in 1868. The original ノ tree festival which is annual festival is held every year in May.
The picture that drew one lotus temple
Kuniyoshi Utagawa of the ukiyoe artist draws "甲州一蓮寺地内正木稲荷之略図" in a series of absorption in large size backed by Masaki Inari late in the Edo era. There is the personal possession book of two points of "Koshu library" book (Yamanashi Prefectural museum possession) others in the biography book located in Yamanashi, and Showa round is in the first half, and postwar, Haruo Ueno, Hiroshi Ishikawa and others introduce Jiro Noguchi. There are the Izumiya City soldier of the Imperial Guard of the publication in Edo wholesale dealer, a change of seal (名主双印) of "Muramatsu" "Yoshimura", and, as for the signature, the publication is estimated "Kuniyoshi Ichiyuusai" with kind of the personal possession book during (1851) for Kaei era five years from (1848) for Koka era four years at the publication time [4]. It is thought that 国芳 visits the worth country in the same year [5].
The long-sleeved kimono figure that a woman by the one is drawn in FIG. 3 each, and the central woman is showy. Turn to the right with the kimono figure of the Japanese quince crest, and the woman of the left-hand figure puts the right hand on the chest and has a Japanese towel to the left hand. It is written down to the Japanese towel with "Murata", and a Murata shop of the village Kotaro Taya others cigarette dealer of the publication dealer exists, and connection has it pointed out by Kofu Shiroshita if it depends on "Kofu shopping teach-yourself book" [6]. In addition, there is Toyokuni Utagawa "甲州善光寺境内之図初午" to the ukiyoe print which I described famous place, worth Zenko-ji (Ichizenkouji, Kofu) of Kofu Shiroshita published during (1852) for Kaei era five years from (1847) for Koka era four years in for three generations, and a letter of "Murata" is seen in this. The Toyokuni cherry blossom had interchange with village Kotaro Taya and visited Kofu before the Ansei era [7]. The cityscape which a flag (flag) and a fire watchtower rise is drawn in the background, and Midoribashi crosslinking Nigorigawa where the playhouse thought to be the tortoise shop seat flows through the boundary of Midoricho (Wakamatsucho, Kofu-shi) and Yanagi-cho (Chuo, Kofu-shi) to the right side is described in the left side. Snowcapped Mount Fuji is drawn in the rear. A 31-syllable Japanese poem is written down to the screen left and is written down in the upper part of the bridge drawn on the screen right with "みどりばし".
The woman of the right figure puts a cigarette in turning left, the left hand with a kimono figure of the vertical stripes and has a long pipe on the right hand. The scene which a red torii affected in the background is described, and I am considered to be Masaki Inari [8]. The woman of the figure of center turns to the left with a long-sleeved kimono figure of the floral design and points to the right with the left hand. One lotus temple precinct are described in the background, and a 31-syllable Japanese poem is written down on the left side.
The 31-syllable Japanese poem of the figure of center is similar with two kinds of the Koshu pocket edition, individual possession, but only the 31-syllable Japanese poem of the left-hand figure is different from Koshu pocket edition in a personal possession book kind. Three 31-syllable Japanese poems of the figure of center "the shining sun もす ゝ do it go Yoshioka building of the Hachisu leaf which a shadow of Fuji not to know at time floats of the Masaki enjoying the cool breeze sixth lunar month." As for the sixth lunar month, is equivalent in current about June, and "Fuji not to know at time" means that snow of the out of season is piled up in Fuji; of "the Ise story" the 31-syllable Japanese poem "mountain not to know at time is words collecting of snow はふるらむ in peak いつとてか fawn spot of Fuji". It "is pointed out that the lotus (Hachisu) suggests the pond of one lotus temple [9], and "I see the back, and Fuji writes down the tradition that it seemed to me in the moat of the Kofu castle which is the historic site of one lotus temple by a cold talk".
The 31-syllable Japanese poem of the left-hand figure is Koshu pocket edition, and "I do it of the drum of 芝居之遠景狂言, but I see it and ask an oar, and hang it on chopsticks day and high けん 紙廻屋" "is one of the Imperial reign with individual possession book kind I do whether you write and keep it, and you do it and come willow green and town はつ ゝ and write down the contents which are different from a shop of the paper", but "I do it, but the point where the phrase of chopsticks" (Suruga Bridge) is composed on is common with "the shop of the paper" of the author. Unknown about "the shop of the paper" of the author [10]. As for "the Suruga Bridge in Kofu Shiroshita," there are views (1839) in "Suruga Bridge restoration allowance deposit funds book custody 覚 (頼生文庫) to change" Tenpo era ten years, but the details including the position ignorance [11].
Among three kinds of figures, it has it pointed out with Koshu pocket edition and one kind of personal possession book that the striped pattern of the kimono of the woman of the left-hand figure is crude by the Koshu pocket edition [12], but, on the other hand, the frame of a change of seal, the trademark suffers a loss with individual possession book kind. As for the context double from the comparison of the contents of an iconographic Buddhist image, the 31-syllable Japanese poem, missing [13].
Cultural assets
Important cultural property
This silk work-colored image of Buddha with his two Buddhist saints on each sides 18 Rakan image 3 width - June 29, 2010 designation [14]
A product of the Kamakura era. As for the dimensions, cloth of medium width is 107.8 centimeters in height, 57.6 centimeters in width. The left width is 105.9 centimeters in height, 57.0 centimeters in width. The right width is 105.4 centimeters in height, 56.9 centimeters in width.
Buddha to perform sitting with crossed legs (けっかふざ) in lotus sitting to cloth of medium width, Bodhisattva of Wisdom of 騎獅, a Samantabhadra-bodhisattva of 騎象 are created. Rakan by nine is arranged for right and left width. Buddha links 施無畏印 to the red canonical robe with the finger of the long pick; 像容 static; it has it pointed out to resemble the Buddha image of the temple library to praise [15]. Fugen has the lotus flower which it put 経冊 on, and, as for the Bodhisattva of wisdom and intellect, it has a priest's staff pointed out by the right hand to resemble an image of Buddha with his two Buddhist saints on each sides image of Kencho-ji Temple (Kamakura-shi, Kanagawa). Two attendants follow Buddha and two followers. It is pointed out that Rakan is common to the image of Buddha with his two Buddhist saints on each sides 18 Rakan image of the deer emperor (Kyoto-shi, Kyoto). There is a canopy on the head of Buddha, and five colors of clouds boil in the nimbus rear. The point where blue flame is described in on the halo of Buddha is characterized by [16].
As for the original drawing, it was thought with 請来 done Chinese Soong former image in the Kamakura era, but the technique to use many gold paint for the body of the Amitabha image is the place that is not seen in a Chinese work, and it is thought that a Buddhist painting of south Soong was produced in Japan in this father として, Kamakura era. [17][18] [19] [20]
Yamanashi designated tangible cultural property
Yoshiyasu Yanagisawa image (partially)
紙本著色渡唐天神像
渡唐天神像 of the age of civil strife. Biography Shingen Takeda writing brush, a tribute to Shudon Tetsuzan. Dimensions are 121.9cm in height, 49.7cm in width. The typical iconographic Buddhist image that turned to the front, and carried the branch of the plum with it on laying upon, the right hand in front of theater wings. An arabesque sentence is drawn on a cowl and the clothes with gold paint, and the pattern of the Ome wave is drawn on the green tract of land. The original drawing was transmitted in the Takedas if it depends on an inscription sentence of the upper screen, and Shingen Takeda copies it for the war-torn country period, and it is said that I did oblation in one lotus temple. 室町時代の応永29年（1422年）に甲斐守護武田信重が惟肖得巖など五山の僧に賛を依頼し、賛文の上三段は元図にあったものを筆写している。
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I am located at the south end of east of the Kofu Basin. The southern part of town area belongs to the Misaka Mountains, and the Fuefuki River flows through the town area southwest. Branch, Kanekawa of the Fuefuki River drifts to the town area east side and I drift to the border with Ichinomiya-machi when I reach the basin and join the Fuefuki River.
The remains of Mt. wandering servant of the Misaka foot of a mountain attract attention as the remains which various animals and plants corpses such as a beast bone and a fish bone, a nut or Perilla ocimoides excavated at a representative first half year village in the prefecture. There are the remains of Katsura field which I assume the middle latter period the center in the Kanekawa alluvial fan in the flabelliform area, and characteristic eddy sentence earthenware vessels excavate, and there are the remains of Sanko and the remains which I do 後晩期集落 in the Asakawa alluvial fan if leading, and 配石遺構 is confirmed, and ヒスト 大殊 excavated of Nakamaru whom the clay doll of three fingers excavates.
There is the "land which a provincial governor rules over" place name in the town area and is done comparing and drawing conclusions on the location of Kokufu in the ancient worth country in the latter period, and the route of paths of worth of the state road which is 東海道支路 (paths of Misaka) is performed comparing and drawing conclusions of to the north and south. In Hogen two years (1157) when is in the latter half in power of Mitsue of the living-in-agency public servant and the Heian era in the ancient times 大野重包 (対馬守), 賢安 as a founder very much the Sono Fukumitsu temple of the private temple middle; is founded. Srimahadevi image produced in Sono Fukumitsu temple in (1231) for Kanki three years of the Kamakura era by master craftsman of Buddhist image, 蓮慶 of 慶派 is transmitted, and it is said that I assumed Mitsue a petitioner according to the inscription.
Middle Ages
The paths of Kai of the ancient state road were referred to "Kamakura Highway" in the Middle Ages. A Nisei, other Ama religion of the Jishu sect made Tsuru Yoshida, Gujo (Fujiyoshida-shi) play across Misaka Pass from Kofu in the Kamakura era, and a request for designation temple of the Jishu sect temple was founded to an upper black horse.
16 or a village is formed in the early modern times, and it is 11, or a village belongs to 5 or a village, a county pebble sum line in an Oishi, Yatsushiro-gun sum line. The whole village is Shogunate direct control territory, and the headquarters of a shogun territory is included in a part, too. When worth 1 yen makes Shogunate direct control territory it in (1724) for Kyoho nine years, via Kofu feudal clan, the rural districts become the chief administrator rule for three minutes, and, in the town area, it is stone Kazuyo official rule. In addition, the field cheap family domain is included in town level in the Lord kitchen work territory that dispersed in a country, too.
Yonekura disturbance around the east county area occurs in (1750) for Kanen three years, and the town area produces the ringleader. Mojuro Sugimoto from Natsumehara-mura is known as a pioneer of the Koshu financial combine, and the Toku Kawano soldier of the Imperial Guard from previously-mentioned village writes book on agriculture "farming valve abbreviation". Because town area is a basin bottom, there are many a water theory and supply of water publication, a document and tradition about irrigation, the river improvement including praying for rain and, in 常襲地 of the flood, is left.
The dilapidation of the farm village happened in a various places throughout the eastern country including town area in the Tenpo era year when was in the latter half of the early modern times, but the Takemoto shop good luck gate-guard office from Narita-mura became a disciple of Sontoku Ninomiya and I introduced Hotoku way of securities exchange and acted for farm village revival. Katsuzo Kurokomano from upper black horse village is known as representative of the Koshu gambler by the late Tokugawa period. Katsuzo became the follower of Jingoro Nakamura, Takei cheap Goro brothers of Takei-mura (Yashiromachi, Fuefuki-shi), and Kokubu three official storehouses and Sennosuke Yuuten developed rivalry with Jirocho Shimizuno of Suruga over rights and interests of the Fujikawa water transportation among the Koshu gamblers again. Furthermore, Katsuzo joins the red report corps for the Meiji Restoration period, but I am executed by the Meiji new government.
近現代
An occupation form in addition to sericulture develops for rice and wheat cultivation in modern times [1]. I dispatched a trainee to the sericulture advanced ground in (1883) in 1883 and introduced techniques such as 温度育 [2]. The spinning business is carried out mainly on the class of landowners in the Meiji 20s, too [3]. The Taisho era. A tenants' union is formed early in the Showa era, and the class of landowners and the opposition of the tenant farming layer occur, too [4].大鷹貴祐 which assumed a farmers' association a power base in (1927) in 1927 becomes a member of prefectural assembly [5].
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Japan
