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2017년 2월 1일 수요일

Iouzen

Iouzen

Iouzen
Mt Iwozen from Kanazawa Castle.jpg
Iouzen to see from Kanazawa-jo Castle
Altitude 939.13 [1] m
The location Kanazawa-shi, Ishikawa
Nanto-shi, Toyama
Position 36°30'46" N
136°47'46" E
 [2]
Mountain range Both Hakusan ground
The first climbing 719 years (泰澄大師) [3]
Japanese map .svg
Position of Iouzen
Project.svg Project mountain
I display a template

Iouzen (I am and do not accept it) [explanatory note 1] is a heap of mountains of 939m above sea level to extend over Kanazawa-shi, Ishikawa and Nanto-shi, Toyama. With the generic name of heaps of mountains such as 白兀山, depths Iouzen and previous Iouzen, a triangulation point is established most in depths Iouzen of the highest score [4]. I am chosen in 300 famous mountains in Japan [5] and the Mt. 100 people of the new flower [6].

Table of contents

Summary

 
I see Iouzen from the cherry tree bridge built over Saigawa (Kanazawa-shi, Ishikawa)

Iouzen is often named a volcano from ancient times, but most are so-called Quaternary period from the Iouzen formation which occurred by volcanic activity (probably in the bottom of the sea) of the Miocene not a volcano for Neogene approximately 15 million years ago.

Along with Iwaine formations distributed over the mountains of Hokuriku area of the neighborhood of Mt. Daimon widely of the green tuff is said partly.

As for the Iouzen formation, rhyolite lava is seen in the evening fog mountain pass from pyroclastic flow and volcanic ashes, the lava flow, and lava of volcanic glass to the pearlite is seen in 黒瀑山周辺. However, one with much quantity is seen well most along the forest road to go down from the evening fog Pass to the Ishikawa side in the quality of rhyolite tufa that volcanic ashes and pumice laid thick.

There is the thickness of the Iouzen formation more than 1,000m depending on a place and is distributed in current Iouzen heap of mountains to the hill country of the neighborhood of prefectural border with Fukui via the net income fan top as northern limit. In addition, this layer slants toward the Sea of Japan side, and it is thought that I open under the Kanazawa city.

Thus, in Iouzen, the geological feature top consists of the old volcanic rock, but erosion advances, and it is thought that the original volcano topography is lost.

For the highlight, three snake ケ waterfalls (さんじゃがたき), black kite rock (とんびいわ) are famous

History

  • 泰澄大師 which founded - Hakusan (Yoro three years) for 719 years makes a founding, and it is said that it is at the beginning that I named 育王仙 for King Iku mountain of Tang because there are many medicinal herbs.
  • The Emperor Gensho at the time of - suffered from a serious illness for 722 years and was recovered from illness when 泰澄大師 gave the medicinal herb of this mountain. The emperor is pleased with very much and has a title of 神融法師 in 泰澄, and it is said that I was named Iouzen on the mountain. There are a lot of medicinal herbs at the opinion which it assumes an origin of Yamana that The Buddha of Healing (great Buddha of Healing Buddha) was worshiped [3].
  • Because it was the production center of the Buddha of Healing stone (Tomuro stone) for the affairs of a feudal clan era, it was the mountain where the entrance of the commoner was prohibited by a previous country house.
  • Novel "Iouzen" which is a masterpiece - Saisei Muro (1934) for 1,934 years publication [3] [7].
  • The mountain climbing competition of - second National Athletic Meet was carried out (1947) in this mountain in 1947.
  • I appoint it (1975) in the prefectural nature park as the fourth Iouzen in - Toyama Prefectural nature park on February 22 in 1975.
  • - Sumie Tanaka published "100 grand mountains of the new flower" (1995) in 1995 and introduced this mountain and plants such as the Pyrola incarnata.
  • I appoint it as a part of the Iouzen Prefectural nature park (1996) in the fifth prefectural nature park in Ishikawa with Mt. - キゴ, 白兀山 on March 29 in 1996.

Mountain climbing

The National Athletic Meet is the mountain where a mountain climbing competition was carried out first [8]. There is the black kite rock similar to the head of the black kite in the neighborhood of Onuma at the north end and becomes the difficult place of the rocky place of the rhyolite.

Mountain trail

The mountain trail from the various quarters is maintained [7].

  • Osamu Futamata
  • Osamu Mikami
  • 白兀道
  • Nakao new road
  • Sodani way
  • Osamu Ohara
  • Tochio way
  • Osamu Yokoya

Mountain hut

  • Uninhabited hut of the 白兀平 hut - evening fog mountain pass
  • Kunimi hut - Kunimi is flat

Geography

Mountain pass

  • Evening fog mountain pass (菱広峠)
  • Mikami Pass
  • Yokoya Pass
  • Guardian deity of children mountain pass

River

The river of the following source flows through the Sea of Japan [4].

Facilities

Ishikawa side
  • Mt. galactic village キゴ
  • Village of the contact
  • Natural learning building
  • The village synthesis information desk of the Buddha of Healing
  • Iouzen skiing area
  • Iouzen sports center
  • Iouzen visitor center
Toyama side

Footnote

[Help]

Explanatory note

  1. It has an opinion to be related to 育王仙惣海寺 to read with ^ "ぜん".

Source

  1. ^ threshold result reads it on reading service, Geographical Survey Institute, December 11, 2010.
  2. Main mountains altitude (the mountains of Ishikawa), Geographical Survey Institute of ^ Japan, December 11, 2010 reading.
  3. For ^ a b c "heap of Japan 1000" mountain and valley company, 1,992 years, it is ISBN 4-635-09025-6
  4. ^ a b The map reading service 25,000 minutes 1 topographical map name: Fukumitsu (Kanazawa), Geographical Survey Institute, December 11, 2010 reading.
  5. For ^ "300 famous mountains in Japan" Mainichi Shimbun, 1,997 years, it is ISBN 4-620-60524-7
  6. The ^ "100 grand mountain of the new flower," it is ISBN 4-16-731304-9 for library, 1,995 years in Sumie Tanaka (work), sentence spring
  7. ^ a b "Iouzen Prefectural nature park brochure (PDF)". Ishikawa. November 15, 2016 reading.
  8. In ^ "mountains of mountain Kay Alpen guide 21 Hakusan and Hokuriku" mountain and valley Corporation, 2000, it is ISBN 4-635-01321-9

Allied item

It is acquired by "https://ja.wikipedia.org/w/index.php?title= Iouzen &oldid=61938007"

This article is taken from the Japanese Wikipedia Iouzen

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2017년 1월 25일 수요일

Byodoji (Shimogyo-ku, Kyoto-shi)

Byodoji (Shimogyo-ku, Kyoto-shi)

Byodoji
Kyoto Byoudouji.JPG
The location Shimogyo-ku, Kyoto-shi, Kyoto Toru Matsubara Karasuma east 728, Inabadochou to go up that is included
Position 34°59'N 58.1 seconds 135°45'E 37.0 seconds / 34.999472 degrees N 135.760278 degrees E / 34.999472, a 135.760278 coordinate: 34°59'N 58.1 seconds 135°45'E 37.0 seconds / 34.999472 degrees N 135.760278 degrees E / 34.999472, 135.760278
Mountain 福聚山
Denomination Shingon Buddhism intellect mountain group
Principal idol The Buddha of Healing
The foundation year Choho five years (1003)
The open basis Tachibana white-glazed earthenware pan
Another name Inaba temple, Inaba doctor
Label places The capital thirty-three temples Kannon hallowed ground 27th
The Kyoto 13 Buddha hallowed ground seventh
The Kyoto 12 doctor hallowed ground first
Cultural assets Wooden The Buddha of Healing statue others (important cultural property)
I display a template

Byodoji (a thumbtack is shaken) is a temple of the Shingon Buddhism intellect mountain group in Shimogyo-ku, Kyoto-shi. The mountain is 福聚山. The man himself is The Buddha of Healing. It is got close in Inaba temple, the name of the Inaba doctor. Kannondo (I enshrine a Kannon with eleven faces image) is a 27th bill place of the capital thirty-three temples Kannon hallowed ground. The Kyoto 13 Buddha hallowed ground seventh.

Table of contents

History

An origin of the foundation is written in "Inaba temple omen" ("Yamashiro name Katsushi" 所収), "Inaba temple omen picture scroll" (Tokyo National Museum storehouse). There is some difference in contents between the omen by books, but is the almost following story. After the major general Tachibana white-glazed earthenware pan (ゆきひら) which was a grandchild of the chief councillor of state Tachibana antiquarianism (Tachibana quit it, and fall) finishing (997 years), the job as the Inaba provincial governor for Chotoku era three years, and being going to return to Kyoto, I suffered from heavy illness. At a certain night, a noble Buddhist priest appears in the dream of the white-glazed earthenware pan and says, "you drifted to 浦 of dew Tsu (かろのつ) to congratulate of the Inaba country because there is a noble piece of wood, and it saves all creatures from the French country (India), and raise it". When I gave a fisherman of dew Tsu that a white-glazed earthenware pan congratulated an order and raised the thing which glittered in the waves, it was an image of the The Buddha of Healing of the equal body. After enshrining this doctor image, the illness of the white-glazed earthenware pan was cured and was able to return to Kyoto. This doctor image was one of the forty nine temples built in Mt.Hiei of the Buddhist temple of the T-cloth (India), a principal idol of the northeastern medical treatment House. The white-glazed earthenware pan promised to reach a doctor image sometime soon in Kyoto and left Inaba, but time when it had a long it was over while there was not an opportunity to visit Inaba afterwards. It is April 7 (1003), and there is a person knocking on the door of the mansion of the white-glazed earthenware pan afterwards for Choho five years. It was the doctor image which it flew in the thin air from Inaba all the way, and came over when I opened a door. The white-glazed earthenware pan enshrined a doctor image in the mansion of Takatsuji Karasuma. It is said that this is the origin of Inaba doctor Byodoji. In addition, I do the age that a The Buddha of Healing image was raised with (959 years) for virtue of an emperor three years, and the white-glazed earthenware pan goes and worships at Inaba country Ichinomiya in an Imperial command, and there is the omen that got sick when I was going to return to Kyoto. The white-glazed earthenware pan which should have been enshrined in Yakushi-ji Temple of the family temple of staying in the locale powerful family, Inaba that the Inaba country had the Physician of Souls for another view is said to Kyoto that I carried it away.

In disfavor with a way of stress of the temple power in the Southern capital, it was forbidden erecting the temple any place other than To-ji Temple, the west temple which was a court-built temple in Heiankyo. But, in noble 持仏堂, erection was accepted. The main hall of a temple is equivalent to this, too. In addition, the erection of the town temple (Tsujido) such as a hexagon temple (top law temple) and the leather temple (line wish temple) was accepted, too. It is representative of the town temple where the Inaba temple collected the faith of townsfolk along with these.

The title of Buddhist temple of Byodoji was granted in (1171) in the Shoan era first year by the Emperor Takakura.

Cultural assets

Important cultural property (country designation)
  • Wooden The Buddha of Healing statue
  • I impress it (1213) in the wooden Buddha statue Kenpo first year
  • Wooden Nyoirin Kannon sedentary image

Sham

Location

  • Shimogyo-ku, Kyoto-shi Toru Matsubara Karasuma east 728, Inabadochou [1] to go up that is included

Footnote

  1. About the indication of the ^ address, "I go up authority of ignorance gate Matsubara" other than (4travel) "going up holding the Toru Matsubara Karasuma east" (KYOTO Design), and there is the notation called (sightseeing in Kyoto Navi) where "the east going up authority of Karasuma Matsubara enters", but points to the all same point.

References

  • "Place name Heibonsha Publishers Ltd. of history place name outline Kyoto-shi, Japan", 1979
  • "Tsunogawa Japan place name Dictionary Kyoto" Kadokawa Shoten
  • Toshinori Takemura "Showa Kyoto pictorial description of noted places inside of the capital city" 駸々堂, 1984

Outside link

It is acquired by "https://ja.wikipedia.org/w/index.php?title= Byodoji _ (Shimogyo-ku, Kyoto-shi) &oldid=57611762"

This article is taken from the Japanese Wikipedia Byodoji (Shimogyo-ku, Kyoto-shi)

This article is distributed by cc-by-sa or GFDL license in accordance with the provisions of Wikipedia.

Wikipedia and Tranpedia does not guarantee the accuracy of this document. See our disclaimer for more information.

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2016년 7월 25일 월요일

大師之寺 (Yokkaichi-shi)

大師之寺 (Yokkaichi-shi)

大師之寺
Daishinotera (yokkaichishi) hondou.JPG
The main hall of a Buddhist temple
The location 6-11, Minaminayacho, Yokkaichi-shi, Mie
Position 34°57'44" N
136°38'03" E
Mountain 金剛宝閣
Denomination The Mt. Koya-san Shingon Buddhism
Principal idol The Buddha of Healing
The foundation year 1897 (1897)
The open basis Priest Takamichi
Label places Triple eighty-eight holy places in Shikoku eighth label place
Formal HP Mt. Koya-san Shingon Buddhism three folds eighty-eight holy places in Shikoku 8 番札所金剛宝閣大師之寺
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大師之寺 (だいしのてら) is chaitya of the Mt. Koya-san Shingon Buddhism in Yokkaichi-shi, Mie. The mountain 金剛宝閣 (こんごうほうかく). The man himself is The Buddha of Healing.

A light Buddha's preach about truth consecration with sand Buddhist ceremony (Buddhist memorial service) is carried out in the morning on April 29. I collect "the sand" of each these 88 places of Shikoku temple in a temple on May 5 from the afternoon of April 29, and a Buddhist memorial service that a worshiper prays at each temple order and turns around is performed.

Table of contents

History

Priest leaf Takamichi of Kyoto be built in on the way, this place of 巡拝布教 (1897) in a small shrine in each place 1897 and worships a propagating Buddhism Great Teacher image, and it is done with an opening what opened as a sermon place of 高野山総持院.

I am destroyed by fire by Yokkaichi air raid of the last years of Pacific War (1945) in June in 1945, but it is said that the principal idol got out of trouble. I enshrined a principal idol of Shorinji (Nagoya-shi, abandoned temple), a propagating Buddhism Great Teacher image together (1950) after the war in 1950 and named the rebuilding, a title of Buddhist temple 大師之寺. I moved and repaired the main hall of a Buddhist temple (1987) in 1987 and invited The Buddha of Healing to a principal idol in place of the former principal idol propagating Buddhism Great Teacher by the relationship that the chief priest trained himself/herself in Kokubunji of Mino afterwards.

Location

6-11, Minaminayacho, Yokkaichi-shi, Mie

Annual function

  • March 21 spring Buddhist services in the equinoctial week propagating Buddhism Great Teacher original memorial service in honor of the Kobo Daishi
  • April 29 light Buddha's preach about truth consecration with sand Buddhist ceremony
  • May 5 Japan eighty-eight holy places in Shikoku sand covering short dojo studio open straw mat
  • June 1 日大師之寺洗心会四国八十八箇所逆打遍路 (I defeat one country in four years including one lap, the special double hallowed ground)
  • August 24 Jizo Bon festival size mass for the dead without any surviving relatives memorial service
  • September 21 fall Buddhist services in the equinoctial week
  • Every month 21st goma prayer meeting health prayer

Neighborhood facilities

Access

References

  • Three folds of Shoji Takimoto "three folds Shikoku 88 places hallowed ground" Shikoku 88 places hallowed ground society, item 22-23.

Allied item

It is acquired by "https://ja.wikipedia.org/w/index.php?title= 大師之寺 _ (Yokkaichi-shi) &oldid=59992018"

This article is taken from the Japanese Wikipedia 大師之寺 (Yokkaichi-shi)

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2017년 4월 9일 일요일

Toriumi mountaineering asceticism

Toriumi mountaineering asceticism

Sacred mountain Mount Chokai

The mountaineering asceticism that the Toriumi mountaineering asceticism (ちょうかいしゅげん) was carried out in the Mount Chokai which extended over Yamagata and Akita. In the Mount Chokai considered to be God itself from the ancient times, mountaineering asceticism developed every starting point of a mountain climb.

Table of contents

Commentary

I comment on Toriumi mountaineering asceticism while throwing in the summary of the mountaineering asceticism as follows (the mountaineering asceticism is reference).

It is said that Ozunu Enno (with Giyoja Enno) founded the mountaineering asceticism. According to "history of Mount Chokai faith" [1], Ozunu Enno admitted that God existed on a quiet clean place, a more magnificent mountain and did there with the ground of ascetic practices.

Manners of the mountaineering asceticism include 順峯 and 逆峯, but say ascetic practices to enter large Mineyama at the Mt. Kumano (Wakayama), and to appear to Yoshinoyama (Nara) with 順峯. Conversely, I say ascetic practices to enter large Mineyama at Yoshinoyama, and to appear to the Mt. Kumano with 逆峯.

In addition, I state that there are following two groups for mountaineering asceticism with "history of Mount Chokai faith" [1].

In the case of Mount Chokai, a denomination and loyalty and treason of 入峯 do not necessarily accord with the above. Because I call a front entrance, a starting point of a mountain climb that I opened late early to some extent with a back entrance in a starting point of a mountain climb that opened out, and 逆峯 and the example which I did are seen in Dewa Sanzan from a geographical reason with "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2] in 順峯, 入峯 from the back entrance in 入峯 from the front entrance, 順峯 and 逆峯 state even Mount Chokai that it might be called likewise. In addition, with "history of Mount Chokai" [3], I introduce the opinion which calls 順峯, autumn ascetic practices 逆峯 by the spring ascetic practices in "Yajima historical story".

The Mount Chokai was considered to be a crowd of God from ancient times, but when the manifestation of the prime noumenon was brought by mixture of Buddhism and Shintoism thought, it was said that Toriumi Yamadai honorific title of a Japanese god appeared from a premise that it was and relieved the people, and, in the Mount Chokai, it was big game mourning God that The Buddha of Healing (the Physician of Souls) was enshrined in the Japanese Mount Chokai in the place of ascetic practices to sit of God, and mountaineering ascetics came to gather in the main starting points of a mountain climb such as Yajima, Kotaki, Fukura, 蕨岡. According to "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], it was said to the fief that the Physician of Souls, the manifestation of the prime noumenon were Princess Toyotama lives.

When Jinguji was put in Fukura at one base of the Toriumi mountaineering asceticism and time when it was, with "Yamagata prefectural history complete history Vol. 1 beginning, ancient times, Middle Ages edition" [4], 蕨岡 supposes it with [5] and supposes it when the mountaineering asceticism of the Yajima area has a considerably old history with "history of Mount Chokai" [3] than Fukura, 蕨岡, but I make it a mandala of peaks, and I am short of historical materials, and 入峰方式 is unknown how long a mountaineering ascetic settled down in established process and each starting point of a mountain climb. The mountaineering ascetic of each starting point of a mountain climb deepened opposition from circumstances before long.

With "history of Mount Chokai faith" [1], I introduce another view of "the Akumi-gun magazine" about each starting point of a mountain climb. Fukura is dedicated to big game mourning God and, according to it, puts weight in the front area of a Shinto shrine and says that 蕨岡 serves Yamagami as a schoolmaster batman of the Toriumi Yamadai honorific title of a Japanese god directly, and enjoyment did the control of the entire temple and introduces this article in the ibidem when true. In addition, the Mount Chokai development management of last place to reach was performed by Yajima, Kotaki, the mountaineering ascetic of the starting point of a mountain climb of three of 蕨岡, and, judging from the documents such as billboards announcing a framework-raising ceremony, the mountaineering asceticism of Fukura relied on 鳥海山登拝修行道者 by a tradition in Jinryo; state that is considered to have demanded an income only from incantations and prayers of the front garden of a shrine (両所宮, Jinguji) exclusively.

Because the mountaineering asceticism is divided into Motoyama group and the Shingon Buddhism pro-this temple group of the Tendai sect system and deepened opposition according to "history of Mount Chokai" [3], the Edo Shogunate establishes a mountaineering asceticism ban in (1613) for Keicho era 18 years and tried control, but says that I tried control to have to belong to either Motoyama group and this temple group because I failed. Furthermore, according to "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], the Shogunate proclaimed a religion policy to assume Tendai sect the religious first place in (1614) for Keicho era 19 years.

With "history of Mount Chokai" [3], to keep independence in Haguroyama in correspondence with the establishment of the mountaineering asceticism ban; all pile Tendai sect としたに vs. do it, and state that was yet divided into a Motoyama group and this temple group by the relations that each starting point of a mountain climb differs with a system in the Mount Chokai, and developed. Furthermore, in the ibidem, I nominate "嶺境論争" where the fight between mountaineering ascetics rolled up Yajima feudal clan and Shonai feudal clan in as a thing indicating the situation in the Edo era for an example. In other words, "嶺境論争" is not the problem of the fight for simple mountain and each considers the system and establishment because I insisted on the historic situation that differed when I let a fight intensify.

Because the new government promulgated gods and Buddha separation law (1868) in 1868, and a mountaineering asceticism ban was given in (1872) in 1872, the figure of the mountaineering ascetic disappeared from the Mount Chokai and was not seen at all now. Because first century or more pass from collapse of the Toriumi mountaineering asceticism with "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], and the mountaineering ascetic of the survivor disappears, and the document was scattered and lost, I do it when the research of the Toriumi mountaineering asceticism is full of difficulty.

Base of the Toriumi mountaineering asceticism

  • Fukura Exit
The present location: Yuza-machi, Akumi-gun, Yamagata company name: Mount Chokai big game mourning Shinto shrine batman: 神宮寺入峯: 順峯
With northing of Dewa Kokufu, Tsukiyama God and big game mourning God were considered to be it Kanjiyo in Akumi-gun, and Jinguji was established before long. This Jinguji is said to be the creation of the Fukura Exit, and it is said that there were faithful 25 Bo and three Shake according to "the Akumi-gun magazine". It was Tendai sect formerly, but it is the Shingon Buddhism after when, and, according to "the exchange bill of Meiryaku era first year (1655) when I exchanged it when "the debate about the excellent cow mark" with 蕨岡 happened," Haguroyama says to Tendai sect that I did a religion substitute (1650) for go-between three years when a pile did a religion substitute in Tendai sect all together. I do not do it clearly, but, in Fukura, it is after north and south morning service charges in Haguroyama subordinate temple, and it was in Tendai sect (1650) in total in the main hall of a temple for go-between three years, but, according to "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], says to the subordinate temple of the protection House [6] that it is and took place of the Shingon Buddhism in the Hoei era year. In addition, a mountaineering asceticism color is lighter than 蕨岡, and, according to the ibidem, Fukura that I left as a court-built temple says that weight was put for the service in front of the company. Therefore, the mountaineering ascetic of other starting points of a mountain climb did 入峯 to the Mount Chokai, and the mountaineering ascetic of Fukura did 入峯 to Haguroyama whereas I was able to succeed in life and received the letter of appointment.
  • Okaguchi, Warabi
The present location: Yuza-machi, Akumi-gun, Yamagata company name: Mount Chokai big game mourning Shinto shrine batman: 龍頭寺入峯: 順峯
It was unknown at the time when a mountaineering ascetic entered in 蕨岡, but it absorbed mountaineering asceticism 2 Bo of the Sugisawa village which had the key to temple dedicated to the Physician of Souls (the mountaintop head office of the current Mount Chokai big game mourning Shinto shrine) at the mountaintop, and it was big power to lead 33 Bo (or 32 Bo) in the Edo era. According to "the exchange bill of (1655)," I say that it was the Shingon Buddhism than the cause in the Meiryaku era first year when I exchanged it when "the debate about the excellent cow mark" with Fukura happened. If it was the Shingon Buddhism, I would say 吉野派逆峯, but called myself 順峯 in Mount Chokai. According to "the exchange bill of (1655)," all pile attended at 上野萬部御経 [7] which Tendai sect-type, was performed in (1651) for go-between four years by Tendai sect and a direction of the Haguroyama main hall of a temple where it was in the Meiryaku era first year, but were less converted than the Shingon Buddhism. It is 蕨岡 which was Haguroyama subordinate temple, but, according to "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], I leave Haguroyama in (1684) in the Jokyo first year and become the subordinate temple of the House of Daigo three treasures in this way.
  • Small Takiguchi
The present location: Nikaho-shi, Akita company name: Mitake Shrine batman: 龍山寺入峯: 順峯
I led 9 Bo in the middle of Edo era. I suppose it from the contents of the document to dragon Yamadera dated July 5 with "history of Mount Chokai faith" [1] (1688) for Jokyo five years when it was the Shingon Buddhism of the House of three treasures subordinate temple. In addition, I state that the development management of the Mount Chokai was carried out with 蕨岡, Yajima, three shares of Kotaki in the ibidem.
  • Takizawa Exit
The present location: Yuri-Honjo-shi, Akita company name: Moriko big game mourning Shinto shrine batman: 龍洞寺入峯: 逆峯
In Keicho, I caused Yajima mouth and a fight about 当山派逆峯系統, but 蕨岡 knows that I had a fight between both from the contents of the started letter again (1701) from the House of three treasures on August 16 for Genroku era 14 years. The trace of the dragon sinus temple is not accepted by local history of Takizawa, but supposes this reason now when this may be because it is defeated by a fight with Yajima with "history of Mount Chokai" [3], and it lost a situation.
  • Yajima mouth
The present location: Yuri-Honjo-shi, Akita company name: A tree boundary big game mourning Shinto shrine batman: 福王寺入峯: 逆峯
When the Yajima Kuchiyama way was reclaimed from "Toriumi Yamadai honorific title of a Japanese god omen" and the description of "the founder Shinto shrine omen" to reach the founder of Yajimacho, Yuri-Honjo-shi Shinto shrine to reach the Yajima mountaineering ascetic with "history of Mount Chokai" [3] by Mamoru Hira and brothers of 多良衛 who came from the Mino country for (850 years) for annual function of the Edo shogunate three years, I consider it. I state that Yajima is 逆峯真言系 since the founder by "a lifting up remarking paper" opened from Yajima to 蕨岡 (1678) on September 12 for Enpo era six years and say that Saint treasure opened an open group for (870 years) for Jogan 12 years. I led 18 Bo in the middle of Edo era. Because Yajima that it was the faithful of the Takizawa reverse chief of a temple in the billboard announcing a framework-raising ceremony of (1618) for Genna four years is listed in the billboard announcing a framework-raising ceremony of (1682) above Takizawa for Tenna two years when I compare mention of the billboard announcing a framework-raising ceremony put in Mido at the Mount Chokai mountaintop with "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" [2], I state that a situation of Yajima and Takizawa in 逆峯方 reversed at this time. When a rebuilding talk of mountaintop Mido appears to Yajima getting on force in (1701) for Genroku era 14 years, I challenge thought, 蕨岡 to "the debate of the Mido payment for another" to hold the control of Yamagami by performing this by an own effort, but am defeated. Furthermore, a figure loses the case by decision of the Edo Shogunate in form to appeal, and to be given by a farmer in possessing it "only in 嶺境論争" to 蕨岡.
  • In-hospital mouth
The present location: Nikaho-shi, Akita company name: Seven high Shinto shrine batmans: Gokurakuji
When it was a mountaineering ascetic, I suppose a religion with "history of Mount Chokai" [3], but consider it because I state that it is the subordinate of the Mt. Koya-san feeling south House [8] in "差上申一札之事" which I addressed to 仁賀保大和守 of July (1689) for Genroku era two years when a system was different from the Yajima mouth. It is informed that Gokurakuji of the batman became outdated in the early modern times.

Footnote

[Help]
  1. From meeting July, 1984 of the ^ a b c d Ryoichi Matsumoto "history of Mount Chokai faith" book.
  2. From ^ a b c d e f g Ansho Togawa "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" Iwata study February, 2005 Ltd.
  3. From ^ a b c d e f g Iwazo Anesaki "history of Mount Chokai" Japanese book publication society December, 1983 Co., Ltd.
  4. From ^ Yamagata "Yamagata prefectural history complete history Vol. 1 beginning, ancient times, Middle Ages edition" Yamagata March, 1979.
  5. Because Akumi-gun can confirm existence of Jinguji in an article of November 21 (885 years) in the ^ "Japan Sandai authentic record" Ninna first year, as for the setting, it past is supposed.
  6. It merged with Gokokuji in the ^ Meiji era.
  7. In one round mourning Buddhist memorial service of ^ Iemitsu Tokugawa, it was really performed in Mt. Nikko not Edo Ueno.
  8. 普門院 as of ^.

Allied item

References

  • 黒板勝美國史大系編修会編 "history of country outline Vol. 4 Japan Sandai authentic record" Hirofumi Yoshikawa building April, 1966 Co., Ltd.
  • It is Yamagata May, 1961 in Yamagata "Yamagata prefectural history document Vol. 5 fowl's breastbone"
  • Yamagata "Yamagata prefectural history document Vol. 6 fowl's breastbone bottom" Yamagata November, 1961
  • Yamagata "Yamagata prefectural history complete history Vol. 1 beginning, ancient times, Middle Ages edition" Yamagata March, 1979
  • Toru Anzai, Kensuke Hashimoto, Masami Abe "Yamagata native district study library Vol. 7 natural beauty spot Mount Chokai" Japanese book publication society November, 1982 Co., Ltd. (Yamagata native district meeting for the study 6, Showa annual reproduction)
  • Iwazo Anesaki "history of Mount Chokai" Japanese book publication society December, 1983 Co., Ltd.
  • Meeting July, 1984 of the Ryoichi Matsumoto "history of Mount Chokai faith" book
  • Business executive committee publishing division "Yamagata Agata Shrine" Yamagata Shrine agency April, 2000 of the 50th anniversary of the Yamagata Shrine agency
  • Ansho Togawa "Dewa Sanzan and mountaineering asceticism Ansho Togawa collected writings I" Iwata study February, 2005 Ltd.


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