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The zoo mainly on the rare grazing animal. I am proud of large breeding space for the breeding of the grazing animal, and there are many animals which there is only here [the source required]. I take the display (geography display) of the zoogeography of 無柵放養式展示.
The main gate which links the plant ward to the zoo. The doll of the cute animal works to music inside.
Plant ward
I can enjoy seasonal Hanaki and rich nature including the lawn open space.
ののはな building
The facilities which the creature around the event information and the park in the garden introduces. There are plan display and the book corner that related to an animal.
Guidance
Day to be closed
Every Monday (in the case of a holiday the next day)
Opening of the park time
From 9:30 to 16:30 (as for the entering a kindergarten until 16:00)
A 3-minute walk from Nomura house center line "mountain in summer Sakagami" getting off
Immediate express Kanazawa Zoo line terminal getting off (it travels only on soil, a holiday)
Getting off at transfer terminal is immediate on Yokodai Station line, Keikyu-Tomioka Station line, Nokendai garage van, Kooritori swamp Senior High School line "forest entrance getting off of the citizen", a free of charge pick-up bus (koala bus)
The parking lot for exclusive use of the expressway is connected directly with the Yokohama Yokosuka roadKanazawa nature park interchange. In this parking lot, the participation to the general way is impossible. In addition, only the Iride place from the 釜利谷 junction direction is possible.
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I am born in Tokyo as a daughter of director Toshiharu Takeuchi [4]. The parents were remarriages together, and "Yonezawa" was a family name of mother. I moved to Nagoya-shi at the age of 3 years old [4] and have begun to learn it soon in Yoko Tsukamoto ballet studio [5].
In July, 2004, the following day, it becomes the woman first place in the youth section of the Varna international ballet contest [8]. I appeared for the dance performance of the Aichi art Cultural Center plan after returning home in local Nagoya.
I win a bronze medal for women in the senior section of the USA international ballet contest held once in four years in the end of June, 2006 [9]. I contracted with American San Jose ballet triggered by this [10]. I was registered at San Jose for four years until the summer of 2010 and danced the leading role in "the September" of "The Nutcracker" and the contemporary work.
In the autumn of 2010, I transfer to a new national theater ballet under the David bottle tray supervision and join it as a soloist. About the reason, "置 came with the body in strictness to be able to whet the expression of the slight movement one foot"; fold it, and speak it with [1].
The new production with the bottle tray is "the prince of the pagoda" and, in November, 2011, is selected as Princess leading role Sakura [11]. I danced first part to play オデット / オディール in "Swan Lake" in May, 2012, the following day. It is the first soloist from the autumn of 2012. "Giselle" danced the leading role in "Don Quixote" in June of the year in February, 2013 and was promoted to principals after a season [12].
Person, style
The parents' house did not have TV by a policy of Takeuchi and was a bookworm when I entered the elementary school. I read a book while holding a bowl in the breakfast [13]. I learned a piano and the long song other than ballet at the age of a sixth grader [14].
As of the high school summer of 1 the exercise time for ballet in a week 16 hours [15]. After having participated in Lausanne in 2003, I practiced that it became a ballet ray 365 days without taking a rest in those days for New Year holidays [5].
The dance is often described with "growth" [16]. I told you, "I want to become the dancer who did not terminate in the technique, and lived from the inside" about the aim of oneself [17].
※The purple expresses the leading role of the program. ★Although it is not the first day, appearance ,☆ to the premiere, the first day of は 当該作品 expresses what I appeared in a series of premiere [explanatory note 2]. The appearance of the same program in the same position, companions wrote down only the first age.
Explanatory note
Because I spent it in Nagoya from ^childhood period, it is written, "I am from Aichi" in the official sites.
I assume only ^world premiere a problem, and so-called "ballet premiere" that has been staged on other ballets and stage assumes it no mark.
Source
The Asahi Shimbun March 9, 2011 evening paper that "profundity of the existence wants to dance" ^ ab Junko Yoshida
"Mere Yonezawa wanting to see the person who is news" ^ ab ("Sophora flavescens" June, 2012 issue [consecutive number of volumes Vol. 15 sixth], new book building) is p.6
^Angela Kase "31st Lausanne international ballet contest" (to "a ballerina in way" No. 48, collection of literary masterpieces company, May, 2003 ISBN 4-89336-185-6, p.76)
^Prix de Lausanne 2003, one hour 15 minutes 30 seconds ... In addition, classic Va. of Yonezawa is ten minutes 56 seconds ..., and free Va. is seen in ... for 43 minutes 13 seconds.
^飯島岱 "21st Varna international ballet contest" (to "a ballerina in way" No. 56, collection of literary masterpieces company, November, 2004 ISBN 4-89336-198-8, p.55). Yonezawa participates in partnership with I コルネーエフ of the non-contestant. In addition, the youth man first place of this age was ダニール Simkin.
^Toshiharu Takeuchi "initiation of the old age," it is Iwanami Shoten, ISBN 4-00-003817-6, p.172 for 1,995 years. Takeuchi writes Yonezawa by the name of "a lily" in this book.
"Mere ballet contest youth B section first place Yonezawa for the young people" ^ ("Sophora flavescens" November, 1998 issue [consecutive number of volumes Vol. 1 sixth], new book building) is p.57
^Yumi Abe "6th ballet competition 21" (to "a ballerina in way" No. 45, collection of literary masterpieces company, November, 2002 ISBN 4-89336-178-3, p.77)
The growth to the arabesque which rose in ," confidence about Yonezawa who danced one of four queens in "Swan Lake" for ^ D ナハト and refreshing turn…", Rachel Howard, "Review: San Jose troupe excels in 'Swan Lake'", San Francisco Chronicle, 19 Feb 2008. In addition, Yufu Morimoto who "expressed healthy family love by a free and easy dance without the habit in Yonezawa." "newly national theater ballet "prince (dance Times November 13, 2011) of the pagoda."
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Please see "an Indian" (motorcycle) about the motorcycle.
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The generic name of the main group where the Indian (British: Indian) occupies the most of the Native American (American a native). In Spanish, the Portuguese an Indian (the west: indio). An Indian comes from an Indian with an Indian together, but I call an Indian, races of Latin America an Indian and, in Japanese, often distribute races from Mexico and to the north.
When Christopher Columbus arrived at the Caribbean, I mistook it when it was an island around India and, in an origin with the meaning that "an Indian" was subsidiary, had called an indigenous people with Indians (Indian will) and after that came to call a Native American (almost) with an Indian.
By the way, I sort a yeast Indian [1] and a Native American with an American Indian [2] and may call an original Indian.
Problem over the name
Because a plain tribe painted a face and the upper body red in the case of full dress, there is the name called the red man [3] because I have the middle brown external color of a Negroid and the Caucasoid again and uses themselves, but depends on Columbus having called a タイノ group for the same reason in this way mainly. Indians may be made a problem as an insulting name under the influence of civil rights campaign and Black Power motion in the after 1960s when I developed Red Power exercise [4] and may call even the U.K. with a red Indian [5], but this word is often considered discriminatory [6].
In addition, the name [7] "in Jean" is a discriminatory derogatory term like "ニガー" in the modern United States, and, as for "トント (English version) [10]," it is the pronoun of "the Indian flattering a white" others, "ankle Tomahawk [8]" [9] in the same way now.
By anthropology, the linguistics, I may call it candy Rind [11]. But this word is a name for the groups except ナ デネ (Navaho) and the Inuit with the opinions to vary in the origin among American Indians closely.
There are the following names elsewhere, but there are many things that a definition is uncertain in this and others.
It is native American in late years to be used most in the media in the United States of America [19].
In late years, in the field of the arts and sciences, the name called "an initial American" [20] may be used [21]; [22].
I it in Canada
Because it is greatly different from the United States of America in the history and a culture background, the policy in Canada, the situation is different from the United States of America about the name. A name called the first nationalities is common as a generic name of an Inuit and the indigenous people except メティ (people and the descendant inheriting a trait or talent from both indigenous people and Europeans), and there is many that I touch "the first nationality" after a tribe name when I point to the individual tribe such as Haida, a chestnut (e.g.,: ハイダ first nationality) now. In addition, a name called native kana Deanne [23] is rarely used now.
"A native is American" and it
In late years movement that "a native is American" and calls the name "Indian" [24] in the United States of America, and to exchange advances, but, as for this word, the indigenous people whole in the United States of America is clogged up, and "a Hawaiian" is a generic name to express "Eskimo" all, and "that Uto" is not an inherent race name "a Micronesian" "a Samoan" "an Indian".
According to the United States of America Department of the InteriorIndian Administration Bureau (BIA), BIA has begun to use the word, "a native was American" for a group targeted for the service in the 1960s [25]. An Indian referred to Alaska indigenous people (Alaska Indian, Eskimo, that Uto) at first and came to include citizens of Pacific Islands with the Hawaiian indigenous people who entered the frame of federation later. However, a complaint goes out of the Indian group, and there is the thing that Indian campaigners insist on "an American Indian" [26].
It is the coined word that an anthropologist made to distinguish it from "an Indian American" [28] who the name, "a native is American" receives intention of BIA, and has "an Indian" [27] at an ancestor [29]. On the other hand, Indians who have a pride toward "the Indian" as the historic name do this with pretense to the last and do it when to change the again name is discriminatory.
In the first place place name itself called "the United States" is external in this problem and a white looks away from a past illegal act and deletes the word "Indian" and lets you bury in neutral or careless なくくりの called "an indigenous people", and there is the opinion to be going to conceal a problem. Last week name debate (English version) of the State of (→ United States of a race)
Raschel ミーンズ and other opinion
"They do not intend to let what kind of government define it, and, in addition, all the people born in the western hemisphere state, "it is an Indian." I criticize activist of the ラコタSioux, raschel ミーンズ [30] saying, "a federal government uses this "native term to be American" without the consent to an American Indian" and "do it with [31] that I am "an American Indian", and "is not native candy re-perception!" and "I do it with [32] hating "native terms" to be American" [33] and am the "native "general government term which is used though I explain, it is American" about the indigenous people as the prisoner of all the United States" more [34] and "I like it toward this term and say, "the American Indian" is a "race only race group to be always of the United States of America" again because I know the origin." named "an American Indian", and who I am finally. Furthermore, in ミーンズ, a different way of saying to this "American Indian → native is American" is driven by a white and criticizes it about the present conditions pushed forward saying "Mister Charlie instills it in our children in an educational front even if we are going to tell the history of the American Indian." when "the American Indians become extinct by the end of the 20th century and have not already existed".
I decide the raschel ミーンズ and others "Indian international conference" with one accord in United Nations assembly hall of Switzerland Geneva in 1977 saying "I support the term" "Indian" and announce the comment that that "we are done based on the name of "the American Indian" by a slave and were made a colony based on the name of "the American Indian", and and we intend to get freedom based on the name of "the American Indian" and can call oneself as for us whatever you like again.".
A description, "there was not at all the avoided thing in the majority of the American as for "the Indian" unlike "a Negro" having been avoided in no time when the approval of "the native candy re-perception" did not bring the extinction of "the Indian", and "black" comes to be liked once." is seen in "the American Heritage English dictionary fourth edition".
, "the word, "an Indian" is "an Indian", and "a native is American" has begun to be used suddenly from approximately 30 years ago, but when it is the Indian who is not pleased with this, I am much, and, as for Oklahoma state legislature member of the Upper House Randy Bass of Indian line, there are the facilities where are accompanied by the name of "the American Indian" in this Oklahoma of the State of center of the Indian a lot" again [35].
I do not have, and, as for most American Indians, all use discomfort for a term, "a native is American" by the same implication "an American Indian" "an Indian". 49% support "an Indian" by the survey by American Bureau of the Census in May, 1995, and 37% support "a native is American", and 3.6% say, "other names are good", and a result called "no answer" appears to 5%. On the official homepage of the Indian tribe, there are many things that these words are mixed. The name of the museum opened in Washington D.C. in 2004 became the national American Indian museum.
On the other hand, because both shade off the racial difference of various Indians, as for the Christina berry which is the writer of the Cherokee, both "American Indian and" "a native is American" avoid use and insist when you should use each tribe name [36].
I am often called "an Indian" by a bundle, but it is thought that it is the progeny of the people who came progressively through various courses at various time because many tribes really exist and have cultural configuration and the society style that are inherent to the tribe again [37]. Each tribe had high independency without the Indian, the unified consciousness called "an Indian" remaining until modern times began, and having, and each other's tribes were a friendship or hostility. It is not that it is unusual for a different Indian tribe against the tribe to attack it together about a side of white when a white attacks a certain Indian tribe in the history. In addition, even if the Indian compared it with a white, I had culture of the individualism as it was extreme, and the participation was left to personal freedom in the war with a white and other tribes. Because the role was the arbitrator who settled the fight in the tribe gently, and there was not it in the prescribers even if it was the head of a family, it was not possible to force some kind of actions on another person at all. Therefore it was rarely said that many Indian tribes confronted a white in unison. An Indian and a black occupy many of the force, and, in the Civil War, the example that fought each other includes Federal army, all of the Confederate Army like a fight of honey springs. There is the person who acted as the chief of the Cherokee while receiving culture of white, and going on the brigadier general of American allied powers like stands ワティー, and owning a slave a lot more.
The human rights of the Indian have been stamped on in the name of the modernization. However, I perform nature worship, and a lot of examples which the evaluation for the spirituality making much of harmony with nature which the human being in the civilized society after modern times tends to forget gets on recent outdoor and a boom of the ecology, and are reviewed appear to various culture mediums with original moral culture.
Race
The series of Mongoloid has it for classifying it [38], and it may be separated forms and essence by an old Mongoloid (except an Inuit and the Eskimo), but ハプログループ Q occupies most of, and Y chromosome ハプログループ of the American continent indigenous people is hard to say that difference is an equivalence race with the Old Mongoloid for a long time hereditarily. The Q system is seen in some Siberia such as a blanket person or the person from セリクプ, but is the system which is uncommon in the Eurasian Continent. The Q system is the most closely related in Caucasoid system in most R school, and subsequently a new Mongoloid of East Asia such as a Japanese and the Han race, the Korea race is the system which is closely related with the O system which pro-it, occupies the most in the present age. In addition, the possibility that the direct emigration of the Caucasoid existed from Europe at the prehistoric time that there is is indicated because there is the viewpoint that had emigration in the North America from Europe before A.D. [39], and Y chromosome -R, mtDNA-X where there is many it are observed at considerable frequency from a gene in the eastern part of North America in Europe [40].
There are many people who a color of the skin is dark red, and the ridge of the nose goes, and Alaska, Canada, the tribe in northern United States of America swell highly, and are a hooked nose. In addition, after the Age of Geographical Discovery, there are many tribes which the mixed blood with the European (Caucasoid), mixed blood with the hubshi (Negroid) went ahead through. There is a lot the race of the pure blood in Mexico, Guatemala, El Salvador, Peru, Bolivia. However, in the area that developed a fierce fight with Spaniards such as Brazil and Argentina, Uruguay, the indigenous people who is pure blood almost dies out by aggression by Spain.
Most Indians live in New York in U.S. city, and the Indian (a Mohawk or Mahican) of approximately 87,000 lives in New York [42].
According to the national census of 2003 in the United States, a one-third of a population of 2,786,652 people of the Indian of the whole United States of America lives in three states (413,382 California, Arizona 294,137, Oklahoma 279,559).
Food culture
Many tribes lived mainly on corn and cultivated kidney beans, a pumpkin, a gourd. Tribes many hunting, fishery, a lot of tribes which combine agriculture with collection except Pueblo the difference of the degree of the that mobility lived a life (lived a rare life for an Indian that Pueblo lived only by agriculture such as the corn and settled down in the apartment complex called アドベ). The domestic animal before coming into contact with a European was a turkey and a dog. The dog is considered to be ingredients in ceremonies by a tribe at the present, and the dog species called the common Indian dog exists. In the North America, there was friend Bighorn of a kind peccary and the sheep of the wild boar, but these were not domesticated.
Pemmican [43], succotash, "the churros" (fried food bread) are well known even today, and, among the food culture of the Indian, there is the thing taken in by the food culture of the American nation. An Indian originally cultivated the corn, the pumpkin and the gourd, the kidney beans, the cigarette, the red pepper which were the American important crops.
The southwest Pueblo families and Navaho came to put the Spanish sheep which they brought in out to pasture from the early 19th century. The number of their domestic animals is confined head count to by a federation, and the domestic animal beyond the head count is drowned by a check every annual forcibly by a white curator.
I brought back the gray whale fishing that a federal government broke a treaty as for the whaling race Makah of California on May 17, 1999 and prohibited for 70 years in conjunction with the public holidays and festival days of the potlatch with this. On September 12, 2007, I whaled again while I was under a threat and the harassment from the anti-whaling group including the sea shepherd, the pressure called the arrest of fishermen by the state police. Though they are tribes guaranteed the only whaling in a treaty in the United States, even the person concerned of U.S. each place receives criticism and prosecution from people who are not the person concerned now.
The tribe around the Rocky Mountains lived mainly on a pine nut shop[44]acorn. A village became really uninhabited once when I went for acorn collection by tribe going out together once a year. The acorn was saved in a preservation hut and I sawed it to powder and processed it into bread and ate.
The northeastern part, the tribe of the northwest shore part smoke a salmon traditionally; and for one year live mainly. However, by deprivation of the dam construction and fishing and hunting right to the reservation place, the present conditions of the salmon fishing become severe year by year. 北東部では、近年になってようやく鮭の伝統漁復活が認められた部族もある。 1960年代のレッドパワー運動で、真っ先に行われた大規模な抗議行動は、サケ漁の権利をめぐって抗議するために連邦法や州法を破って漁をする「フィッシュ・イン」運動だった。
これを踏まえ、1961年にシカゴで、スー族のヴァイン・デロリア（Vine Deloria, Jr.）、ウォーカーリバー・パイユート族のメル・トム（Melvin Thom）、ポンカ族のクライド・ウォリアー（Clyde Warrior）、ビル・ペンソニュー（William Pensoneau）、ナバホ・カイオワ族のジョン・ベリンドといった、大学教育を受けた若い世代を中心に、「全米インディアン若者会議（NIYC／The National Indian Youth Council）」が結成された。彼らは「若い世代は声を上げるべきだ」と唱え、「インディアン人権宣言」を起草し発表した。これは「AIM」の前身ともいうべき組織であり、指導者達はのちにAIMに合流した。
AIMは、10月3日、大統領選挙日に合わせて、ロサンゼルス、シアトル、サンフランシスコの三地点からワシントンDCに向け、200部族1500人からなるインディアンによる自動車キャラバン隊による抗議行進を行い、11月2日にワシントンDCに到着。しかし、アメリカ内務省は彼らの受け入れを拒絶し、宿がなかったため、なりゆきで4000人に上るインディアン男女がBIA（Bureau of Indian Affairs、インディアン管理局）本部ビルに泊り込み、11月7日までの一週間にわたりバリケード占拠。警官隊の包囲の中、連邦政府に対し、20項目の要求を行った。
現代社会では、インディアンの社会的平等の実現が難しいといわれている。政府の政策や少ない開発資金では健康医療や教育などの点で生活の質を十分に向上させにくいのが現状である。特に居留地内では深刻な問題である。例えば、スー族が住むサウスダコタ州のパインリッジ居留地（Pine Ridge Indian Reservation）は他の居留地よりも貧しい。この居留地に住むスー族の収入は平均的なアメリカ人の3分の1（1999年の平均年収は3800ドル）、失業率は3倍の85%であり、住民の97%が連邦政府の定める貧困線よりも下の生活水準にある。多くの家族は上下水道、電気、電話のない生活をしており、平均寿命は男性47歳、女性50歳代前半と、西半球で最低の水準にある。2002年度の居留地における農業の総生産高は3300万ドルと推定されているが、実際の部族の収入となったのはその3分の1以下であるという。
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