No tutela

Disrespectful Course(Bamboo shoot) is the purpose of having fun with picking up and down the top and bottom.

Outline

The festival as a Japanese shrine is a basic form of God man eating the same thing by both God and men, and it is a ceremony that a sacred drink dedicated to God is given but a ceremony is given, It is said that it is original intention to make an irresponsible lecture about the revealed banquet.

As historical circumstances, rituals such as the seat and the order of custody, the number and procedure of cups were respected in an ancient Japanese aristocratic banquet, but after the medieval period in which the samurai was powerful, the ritual was removed in general It is said that an informal session has expanded as a formal banquet style.

It is rare that there is no casual class in the Japanese party that remains in record. The formal banquet form that was established from the beginning begins with the ninth cup of "ceremony three" being dried, but it can be crowded with 3 cups, 3 cups, 3 tablespoons, just as much as the provision drink. After the main dish was over, it was a drinking party, but there were more than 10 kinds even if there were methods of recruiting drinking alcohol to people. As is often the case with drinking comparison, it was in principle to drink until someone collapsed. Although it is rude at the slangers, it was said to be "not suffering" when getting drunk and vomiting at the street. In priests "I" wrote "Japan" is analyzing that the banquet is drinking with fullness and aiming at getting drunk. Also, he said that there are various rules among the rice wine, and whether it was ruins in a certain order though the appearance was rude.

It is noted that in order to pursue the side of the party, in order to make a cross-disciplinary conclusion, he went to a banquet called an nonsense course (). Participants took off and took off the top and bottom of the staff in the ceremony, took care of ten few dozen 17-18 year old beautiful women, dedicated to the delicacy and sake of the mountains and singing. This is also said to be the origin of an inappropriate lecture.

If it is established, it is said that it is said that it is an inappropriate course and the person who overdoes it is depicted, and in the same meaning as the present meaning, the term no - talk class is used.

Even if it says a baptismless baptism, its meaning is ambiguous which changes depending on the speaker. Ignore the method of manners such as ignoring the way of manners, apply proprietary practice on behalf of common manners (or vice versa), allow or recommend off-work topics, do not mind the price of the dishes ordered. In some cases it is only described formally as a manifestation of intention to "enjoy". Therefore, if you can not behave as if you can not behave like a speaker, there is a danger that your relationship with your superiors, subordinates, seniors and juniors, as well as synchronized employees will be affected.

It is also a phrase like 'promise' which is formally mentioned, and it is not necessarily rude, so at the banquet seat it is necessary to grasp the situation and act to the extent that it does not become excessive. Depending on what kind of gathering it is, for example, in a department where high loads are normalized in overcrowded schedules, aiming at restoration of business efficiency, aiming at restoration of operational efficiency, rude degree which does not become uncomfortable to appear excessively attitude May be accepted.

However, regardless of being in a company, in the case of a relationship such as a company or a senior junior, the absentee must see the real intention of a boss. Young employees who are drunk and involved as boss by interpreting "no teaching" as "every rude is allowed" every year surely [ ], depending on the attitude in that case often get dismissed or become problematic []. It is necessary to have ability to read more than ordinary banquets whose format is decided.

footnote

1. *"". _ Company Freshness Promotion Kochi Branch Tosa Chuo Youth Department _ (October 5, 2002). Viewed on May 15, 2012. 2. (March 22, 2011). ". Shirahata · Photo · Blog . White flag shrine. Viewed on May 15, 2012. 3. *Kanzaki Norimuta, 2002, "Science of food" 287 volumes, January 2002, pp. 14 - 20 4. "". Digital Hiroshi / Kotobank . Asahi Shimbun, VOYAGE GROUP. Browsed June 12, 2015. 5. *Kumakura Toshio, Ishige Naomichi (ed.), 1998, "How Japanese drinks are drunk", "Theories of sake and drinking culture", Heibonsha pp. 451-458 6. "Rude Story Guru Monogatari Dialogue" "1", National Bunko Publishing Association, August 5, 1909. Viewing on May 16, 2012. 7. *Hayashiro Mitsuaki. ". _ Rokuro Miaki 's Shape . Viewing on 4th April 2012. [__] 8. Matsumoto Yu (December 4, 2001). "." .NetRICOH_. Browse April 4, 2012.

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Post Date : 2018-01-28 21:30

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