ヤアーリバ morning
ヤアーリバ dynasty (Yaruba/Ya'Aruba/Ya'arubi dynasty) was the dynasty which ruled Oman from 1624 through 1720, and I was governed by the monarch who held the title of the Imam.
The ヤアーリバ dynasty expelled the Portuguese power which occupied the fort of the coast of Muscat and founded a unified nation. Expansion of improvement and the trade advanced, and, in Oman under the rule of the ヤアーリバ morning, a farming technique built a main marine national position. The Omani armed forces drive out Portugal from the coast of East Africa from Mozambique and to the north and retain the colonization city installed in each place of the スワヒリ Coast of Zanzibar, Mombasa by Oman for a long term. The ヤアーリバ dynasty collapsed by 内訌 around the position of the Imam who began in 1720 [1].
Table of contents
History
Background
Oman is unsuitable for farming, and it parts from an inland with a little population traditionally in the populous coastal place. The small government occasionally appeared in the inland, but the strong political power to give rule to the whole inland did not appear, and the state that tribes to live in competed for each other continued. A remote Ibadite is greatly believed in with the teaching of Sunni, the Shiah between the tribes of the inland. The coastal place particularly the northeast coastal area around Muscat had Mesopotamia and Persia and a connection for a long time. [2]
The tribes of the inland entered the early days of the Islam era under the instruction of the Imam (religious leader of Islam) who had secular power and an inner space. The ninth century began, and Yahmad which was the branch family of the アズド group added to power [3], and a system to elect an Imam was established in バヌー summer to have the greatest power among ニザール groups of the inland by them by an Ulama (intellectual of the Islam world) of thes [4]. The authority of the Imam is lost before long by struggle for power, and a monarch of the ナブハーニ dynasty established in 1154 grasps real power, and the Imam changes into symbolic existence. The title of the Imam came to be treated as a tribal possession of the rule layer and had the authority in the inner space just a little. [4]
Muscat is occupied in 1507 by Portugal. Portugal gradually escalated rule along an Omani shoreline and ruled over the area where north ソハール reached southeastern Sur [5]. For 1,560 years, I reach extinction in ナブハーニ morning [6].
Early rule
I am from Yemen, and the ancestor of the person of ヤアルビー belongs to a ガフィリ group and arrives at the ヤアラブ bottle caftan which is a person of about B.C. 800 when I follow a genealogy [6]. ナースィル イブン ムルシド which was the founder of the dynasty was picked in 1624 by an Imam [4]. ナースィル transfers the capital in ニズワ which the Imam of the past Ibadite set of the capital and I raise an aim called the exclusion of the power in Portugal and achieve unification of the tribe power [7]. ナースィル organized the armed forces and occupied Omani main city and ルスターク (), the fort such as ナハル () [8]. I expel the Portuguese military from ジュルファー (current ラアス Al = ハイマ) in 1633 [9] and recapture ソハール in 1643 [10]. A trade agreement was concluded with Oman between British East India Company in 1646, and ナースィル required Arab marine trade liberalization for Portugal which possessed Muscat [11].
After ナースィル イブン ムルシド, the sultanship イブン wallet which was his cousin inherited post of Imam. An aim to expel power made in Portugal from Oman in the times of the sultanship was accomplished and succeeded in Sur, クライヤト, control of Muscat occupied by Portugal. [8]Portugal lost all the rule ground of the coast of Oman by occupation of Muscat of 1650, and the sultanship went into the Indian Ocean based in Muscat [12]. Oman matured into the strong marine nation [7], and most of the Portugal territory which existed in the East Africa were put under the control of Oman by sultanship and his successor [13]. The Omani military performed an attack to Zanzibar that Portugal possessed in 1652, but Muscat was exposed to the attacks of the Portuguese fleet in the same year [11]. The Omani fleet struck Bombay that was a base in India of Portugal in 1655 [11], and the Portugal soldier of Mombasa was driven to Fort Jesus by an attack of Mombasa of the Oman forces of 1660 [10]. The battle of the Omani military in the coast of East Africa and the Portuguese military continues for several years [10].
After sultanship イブン wallet died, the handbill love イブン sultanship which is his son succeeds to the position of the Imam. The post of Imam was elected among the Ibadites traditionally by consultation, but the hereditary system of the Imam is established by sultanship because post of Imam was succeeded to by handbill love. After most of the reign of the sultanship were spent by rivalry with the wallet イブン sultanship of brothers, and a handbill lab sank with jab phosphorus in 1692, a wallet took the position of the Imam.
Heyday
The wallet which succeeded to the throne fixed a fort of ルスターク for a castle and added a tower to a castle [14]. Policies for improvement of the agricultural productions which the wallet carried out include construction of F Radhi to supply water to many places of the inland, the planting of the date palm in the bar Tina district, recommendation of the emigration to the Arab coastal area of the inland [15]. Large-scale F Radhi was built to supply water to ハムラ (), and it was along wadi バニ アウフ, and assistance was given for an emigrant and agriculture activity carried out [16]. In addition, a new school is founded in the reign of the wallet by Oman [17].
The Omani military struck Mombasa again in 1696 and surrounded Fort Jesus whom 2,500 people stayed. The Portuguese guard that the siege of Fort Jesus decreased to 13 by for 33 months and starvation and smallpox surrendered to the Oman forces, and Oman built the position that was dominant in a coastal area of the East Africa. [10]As part of expansion of the power of Oman, large-scale emigration to Omani Zanzibar which begins it in the times of the ヤアーリバ morning, and was carried out is included [18]. I attacked it, and, in the Omani military, the Omani came to be known to the base in western India of Portugal before long as pirates in Europe [19]. In the Persian Gulf area, Oman took the Bahraini island that was under the control of Persia and maintained this during several years [20].
The wallet dies on October 4, 1711. The corpse was buried in the luxurious grave of the ルスターク castle, but the grave was destroyed later by Wahhabi. [21]The wallet at the time of the death has vast wealth, and it is said that I owned 28 ships, slave of 700 men, a one-third of the date palm in the Sultanate of Oman [15]. The sultanship イブン wallet second of the son who succeeded the wallet transfers the capital in city ハズム on the highway of the coastal area from ルスターク. Current ハズム becomes the village, but a large-scale fort and a grave of the sultanship second built in about 1710 by the sultanship second leave a figure. [22]
Civil war, invasion of the Iranian military
After the sultanship second died in 1718, rivalry over the post of Imam breaks out [7]. The country split into the faction in support of faction and the ムハンナ イブン sultanship which supported the wallet イブン sultanship second of the early childhood, and both factions insisted on supporting the person who had the qualification appropriate for the Imam more. ムハンナ entered a fortress secretly in ルスターク in 1719 and declared the assumption of office of the post of Imam. However, ムハンナ is not provided by support; in 1720, the following day by shop Arab イブン handbill love of the cousin abolished; is ranked and is killed. ヤアラブ supported the wallet second to an Imam, and oneself named a guardian it. [23]ヤアラブ declared the assumption of office to an Imam in 1722, but caused a revolt of handbill love イブン ナースィル related by marriage [24]. A result shop Arab of the revolt abolished; was ranked, and handbill love became a guardian of the wallet second [23].
Muhammad イブン ナースィル holds power in a civil war, and Muhammad is picked in October, 1724 by an Imam [25]. ハルフ イブン ムバーラク against Muhammad causes confusion between northern tribes, and the both sides of Muhammad and ハルフ die by the battle that happened in ソハール in 1728. The guard of ソハール approved the wallet second as an Imam, and the wallet second returned it in ニズワ. [26]However, a part of the ザーヒラ countryside did not accept the enthronement of the wallet second and supported the handbill love イブン him yard that was his cousin to an Imam. After the beginning of the game, the handbill love was glaring at the wallet second and avoided war for several years. The handbill love to influence most of the inlands gradually established predominance, and the power which supported the wallet second was limited to the few tribes which bound a ベニ young bird group and an alliance together, but held the navy and Muscat, バルカ (), a main harbor city such as ソハール. [27]
The wallet second that power declined demanded help from Iranian founder ナーディル Shah in アフシャール morning [28], and the Iranian armed forces arrived at Oman in March, 1737 [29]. After having joined the Iranian military, the wallet second marches in the ザーヒラ district and overthrows it with the armed forces of the handbill love. [30]The Iranian military which marched on in an inland occupied the town on the course and abducted a massacre, plunder, the slave [30], and the war trophies which I acquired were sent for Iran [31]. The wallet second established the viewpoint of the ruler for several years, but caused the repulsion of tribes because I lived a prodigal life. The human being of the person of ヤアルビー opposed to the wallet second in February, 1742 picked sultanship イブン ムルシド to an Imam. [32]The sultanship which entered a fortress in ナハル attacks the wallet second; the wallet second in exchange for a transfer of ソハール again in Iran for the help [33].
In about October, 1742, the Iranian visitor arrives at ジュルファー [34]. The Iranian military surrounded ソハール, and I marched, but Muscat was able to occupy neither city [35]. The wallet second is deceived in 1743 by the Iranian military, and the last fort of Muscat is occupied. When the wallet second and companions who participated in the banquet that the Iranian military held drink wine and were helplessly drunk on the occasion of the fall of Muscat, the commander of the Iran forces steals a seal of the wallet second and forges this, and the anecdote that I gave the commander of the fort of Muscat an order to start to abandon a fort is informed it. [36]The wallet second died from the fall of Muscat soon, and the Iranian military which occupied Muscat struck ソハール again. [36]The sultanship which stayed in ソハール in the middle of 1743 suffered a fatal injury, and handbill love was picked by a substituted Imam [37]. After having endured the siege for nine months, I do honorable surrender, and, in ソハール, as for Ahmad イブン Saeed of 守将, the rule of ソハール and バルカ is accepted in exchange for 貢納 by negotiations. The escape of the soldier happened before long in the Iranian military はの inside, and numbers gradually decreased by the number of soldiers. Ahmad invited an Iranian guard to remain in in 1747 and held a banquet in a fort of バルカ and slaughtered them at the place of the banquet. [36]
The political influences of Ahmad gradually increased, and Ahmad picked by a new Imam founded boo Saeed dynasty [38]. Ahmad held real power; some cities of the inland still supported ヤアーリバ morning and the leader of the staying in the locale at first, and only Zanzibar approved Ahmad as an Imam in the coastal area of the East Africa. [18]When handbill love died in 1749, Ahmad becomes the only ruler who does not have a person to rank with in Oman [7]. The ヤアルビー family maintained independence just a little until Fort ハヤム of the bar Tina district who was the last stronghold of the person of ヤアルビー was occupied in 1869 by the アッザーン second. [6]
Economic
The duty, the collection of the transit duty from a ship did a nation and relations of the trade more closely [39]. Daily necessities, a medicine, weapons such as food, clothes, a pan and tableware such as the rice were imported from the ports such as the Indian subcontinent, and a horse and dates (fruit of the date palm) were exported from Oman [39]. The broadcast trade to link India, coast of East Africa, coast of Red Sea, the Persian Gulf bank was carried out, and clothes, a carpet, a medicine, ivory, the product such as the slave were treated [40]. Because I competed with Portugal, and the transit trade carried out in Oman under the ヤアーリバ dynasty rule strengthened the control to a ship of the Arabia sea near the shore in ヤアーリバ morning, it collided with Portugal [11]. In addition, Oman interfered with the marine trade by a Yemeni and the person from Persia and got the marine transportation in Persian Gulf bank, the Indian Ocean coast, the Red Sea coast, initiative of the marine trade [41].
The Imam who was a national monarch played a main role in the marine trade, and the fleet which an Imam owned was used for control of the marine traffic, ocean trade.
Each generation monarch
- ナースィル イブン ムルシド (the reign: for from 1624 to 1649)
- Sultanship イブン wallet (the reign: for from 1649 to 1688)
- Handbill love イブン sultanship (the reign: for from 1688 to 1692)
- Wallet イブン sultanship (the reign: for from 1692 to 1711)
- The sultanship イブン wallet second (the reign: for from 1711 to 1718)
- The wallet イブン sultanship second (the first reign, reign: for from 1718 to 1719)
- ムハンナ イブン sultanship (the reign: for from 1719 to 1720)
- The wallet イブン sultanship second (the second reign, reign: for from 1720 to 1722)
- ヤアラブ イブン handbill love (the reign: for from 1722 to 1723)
- The wallet イブン sultanship second (the third reign, reign: for from 1723 to 1724)
- Muhammad イブン ナースィル (the reign: for from 1724 to 1728)
- The wallet イブン sultanship second (the fourth reign, reign: for from 1728 to 1742)
- Handbill love イブン him yard (the first reign, reign: for from 1728 to 1737)
- Sultanship イブン ムルシド (the reign: for from 1742 to 1743)
- Handbill love イブン him yard (the second reign, reign: for from 1743 to 1749)
Footnote
- ^ Fukuda 2002, p. 1013.
- ^ Thomas 2011, p. 217.
- ^ Rabi 2011, p. 23.
- ^ a b c Rabi 2011, p. 24.
- ^ Thomas 2011, p. 221.
- ^ a b c Miles 1919, p. 437.
- ^ a b c d Rabi 2011, p. 25.
- ^ a b Agius 2012, p. 70.
- ^ Davies 1997, p. 59.
- ^ a b c d Beck 2004.
- ^ a b c d Fukuda 2000, p. 125.
- ^ Fukuda 2000, p. 124.
- ^ Davies 1997, p. 51.
- ^ Ochs 1999, p. 258.
- ^ a b Thomas 2011, p. 222.
- ^ Siebert 2005, p. 175.
- ^ Plekhanov 2004, p. 49.
- ^ a b Limbert 2010, p. 153.
- ^ Davies 1997, p. 51-52.
- ^ Davies 1997, p. 52.
- ^ Miles 1919, p. 225.
- ^ JPM Guides 2000, p. 85.
- ^ a b Oman From the Dawn of Islam.
- ^ Miles 1919, p. 240.
- ^ Ibn-Razîk 2010, p. xxxv.
- ^ Ibn-Razîk 2010, p. xxxvi.
- ^ Miles 1919, p. 251.
- ^ Ibn-Razîk 2010, p. xxxvii.
- ^ Ibn-Razîk 2010, p. xxxviii.
- ^ a b Ibn-Razîk 2010, p. xxxix.
- ^ Miles 1919, p. 253.
- ^ Miles 1919, p. 255.
- ^ Ibn-Razîk 2010, p. xli.
- ^ Miles 1919, p. 256.
- ^ Miles 1919, p. 257.
- ^ a b c Thomas 2011, p. 223.
- ^ Miles 1919, p. 262.
- ^ Fukuda 2000, pp. 135-136.
- ^ a b Fukuda 2000, p. 126.
- ^ Fukuda 2000, pp. 126-127.
- ^ Fukuda 2000, p. 127.
References
- Sadashi Fukuda collects "Islam, the ring Indian Ocean world" between "the Persian Gulf and the Red Sea" (Iwanami lecture world history 14, Iwanami Shoten, March, 2000)
- Sadashi Fukuda "ヤアーリバ dynasty" "Iwanami Islam dictionary" collecting (Iwanami Shoten, February, 2002)
Origin of translation article references
- Agius, Dionisius A. (2012-12-06). Seafaring in the Arabian Gulf and Oman: People of the Dhow. Routledge. ISBN 978-1-136-20182-0 2013年11月11日閲覧。.
- Beck, Sanderson (2004). "East Africa, Portuguese, and Arabs". Middle East & Africa to 1875 2013年11月11日閲覧。.
- Davies, Charles E. (1997-01-01). The Blood-red Arab Flag: An Investigation Into Qasimi Piracy, 1797-1820. University of Exeter Press. ISBN 978-0-85989-509-5 2013年11月11日閲覧。.
- Ibn-Razîk, Salîl (2010-06-03). History of the Imâms and Seyyids of 'Omân: From A.D. 661-1856. Cambridge University Press. ISBN 978-1-108-01138-9 2013年11月14日閲覧。.
- JPM Guides (2000-03-01). Gulf States. Hunter Publishing, Inc. ISBN 978-2-88452-099-7 2013年11月11日閲覧。.
- Limbert, Mandana (2010-06-07). In the Time of Oil: Piety, Memory, and Social Life in an Omani Town. Stanford University Press. ISBN 978-0-8047-7460-4 2013年11月11日閲覧。.
- Miles, Samuel Barrett (1919). The Countries and Tribes of the Persian Gulf. Garnet & Ithaca Press. ISBN 978-1-873938-56-0 2013年11月11日閲覧。.
- Ochs, Peter J. (1999-11-01). Maverick Guide to Oman. Pelican Publishing. ISBN 978-1-4556-0865-2 2013年11月11日閲覧。.
- "Oman From the Dawn of Islam". Omannet. Oman Ministry of Information. 2013年11月11日閲覧。
- Plekhanov, Sergey (2004). A Reformer on the Throne: Sultan Qaboos Bin Said Al Said. Trident Press Ltd. ISBN 978-1-900724-70-8 2013年11月11日閲覧。.
- Rabi, Uzi (2011). Emergence of States in a Tribal Society: Oman Under Sa'Id Bin Taymur, 1932-1970. Apollo Books. ISBN 978-1-84519-473-4 2013年11月11日閲覧。.
- Siebert, Stefan (2005). Analysis of Arid Agricultural Systems Using Quantitative Image Analysis, Modeling and Geographical Information Systems. kassel university press GmbH. ISBN 978-3-89958-192-8 2013年11月11日閲覧。.
- Thomas, Gavin (2011-11-01). The Rough Guide to Oman. Penguin. ISBN 978-1-4053-8935-8 2013年11月11日閲覧。.
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