Bishops law collective

The page of "education collection" of Bulcaldus of Worms

"Bishops statutes collection" (Canon Episcopi), Witchcraft (: witchcraft, witchcraft, art) is one of the important documents in history. This is the book "Church Conference Lawsuit and Handbook of Church Processes" assembled by Plum 's Legino in about 906 Libri de synodalibus cuasis et disciplinas ecclesiasticis ) For the first time in the world, Legino considers this a more old text. He and the subsequent scholars believed this to be derived from the Council of Ankyrs in 314, but no evidence of it existed, contemporary scholars probably originally were regulations of the 9th century I think that it is deaf. This later was the early attempt to gather all of the 'Written Collection' by Wulmus' Bulcaldus ( Decretum ) (Edited from 1008 to 1012). This text was called "bishops law collection" as it was attached with a subtitle "to expel magicians and magicians from bishops from the parish." By around the year 1140, the authority "Grati'anus instruction collection" by Gratianus Corpus juris canonici ) Was recorded. By being included in the selection of Gratianus this text was treated as authoritative legislation for centuries until the view towards Europe's witchcraft began to change dramatically in the late Medieval period.

As an early document showing the theological position on the issue of Witchcraft, "bishops law collection" has gathered much attention from historians studying the era. And he also gained attention from new paganist researchers like Ronald Hutton. Because this text shows that Witchcraft faith may have some connection with faith in the goddess of Roman mythology. Authors like this cites this as evidence of the hypothesis that "Europe's witchcraft shows the existence of the pre-Christian pagan faith", which Margaret Mary generally advocated.

Unknown, the original author, takes this position that this "Denna's Ride" is "superstition" and "illusion", such a thing was not actually happening, "Diana's We condemn it to believe in the real existence of "cavalry" as a deviation from true faith. Witchcraft researchers like, contrasted such skeptical commentary on the 11th century with the misconduct in the era of witch frenzy much later. After 1487, the author of "" who played an important role in witch frenzy as a guidebook of witch hunting "" is a compromise between his own belief that Witchcraft is a reality and the story described in the church law In order to attach, we interpreted the interpretation of "bishops law".

The addition of other names to Diana's companion makes the history of the "bishops law collection" more complicated. When rewriting this text, Worms' Bulcaldus added the name of the person in "" to a certain place and added the name of the goddess holder (Holda) in another place. After that, the church pamphlet of the 12th century, which was regarded as the theory of the theory (actually being said to be Hugo's work by Saint-Victor) cites the "bishopry statute collection" and marks a member of Diana. A number of subsequent Council documents later included Benzodia Benzozia) and Visa (Bizazia) can be seen. The name of Bensozia (Bensozia) appears in the record of the parish council of 1280, but on this It is estimated that bona socia (good association) will be the name changed.

footnote

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1. *See especially Walter, Walter (2002). _ Demon lovers: witchcraft, sex, and the crisis of belief. University of Chicago Press. 2. Russell, Jeffrey Burton (1972). Witchcraft in the Middle Ages. Cornell University Press. Pp. 75-82. 3. *"". Reading on October 15, 2005. 4. ^ Carlo Ginsburg "The History of Darkness: Deciphering Sabat" Hiroshi Takeyama, English translation Shirika Shobo, 1992. . 5. Hutton, Ronald (2000). Triumph of the Moon . 0500272425. 6. *Russell, Jeffrey (1984). Witchcraft in the Middle Ages. Cornell University Press. 0801492890. 7. __, Part II: Chapters 2, 8 and 11. 8. ***"". Reading on 15th October 2005.

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Post Date : 2018-02-01 05:00

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